013.1

Hassanor Alapa : Alif, Lām, Mīm, Rā’, Gioto so manga tanda o kitāb (so Qur’an) ago so initoron rka a phoon ko Kadnan ka na skaniyan so bnar, ogaid na so kadaklan ko manga taw na di siran pharatiaya

Muhsin Khan : Alif-Lam-Mim-Ra [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Quran), and that which has been revealed unto you (Muhammad SAW) from your Lord is the truth, but most men believe not.

Sahih International : Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.

Pickthall : Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.

Yusuf Ali : A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.

Shakir : Alif Lam Mim Ra. These are the verses of the Book; and that which is revealed to you from your Lord is the truth, but most people do not believe.

Dr. Ghali : Alif, Lam, Mim, Ra (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here). Those are the ayat (Verses, signs) of the Book; and that which has been sent to you from your Lord is the Truth, but most of mankind do not believe.

Tafsir Jalalayn : Alif lām mīm rā’: God knows best what He means by these [letters]. Those, these verses, are the verses of the Book, the Qur’ān (the genitive annexation carries the meaning of [partitive] min, ‘from’), and that which has been revealed to you from your Lord, namely, the Qur’ān (this [preceding sentence] constitutes the subject, the predicate of which is [the following]), is the Truth, wherein is no doubt, but most people, that is, the people of Mecca, do not believe, that it is from God, exalted be He.

Tagalog : Alif-Lãm-Mim-Râ. Ang mga titik na ito ng Alpabetong ‘Arabic’ ay nauna nang naipaliwanag sa ‘Sûratul Baqarah.’ Ang mga talata ng Banal na Qur’ân na ito ay mataas ang antas, at ang ipinahayag na ito sa iyo ng Allâh na iyong ‘Rabb’ na Tagapaglikha ay katotohanan, na di-tulad ng mga sinasabi ng mga nagtatambal sa pagsamba sa Allâh na mga ‘Mushrikûn’ na: Ikaw sa katunayan ay gawa-gawa mo lamang ito sa iyong sarili, na kung kaya, karamihan sa mga tao ay hindi naniwala rito (sa Qur’ân) at di nila ito isinasapamuhay.

013.2

Hassanor Alapa : So Allāh a so iniporo Iyan so manga langit sa da a tokod iyan a pkhailay niyo, oriyan iyan na miphantaw ko kaporoan o Arsh go inipanan-ding Iyan ⁵⁵⁹ so alongan ago so olan sa langon siran pphalalagoy sa taman sa (isampay) sa taalik a mattndo, sa gii Niyan giragirayin so btad ago pnggintasn Iyan so manga tanda ka kalokalo na skano ko kakhatmowa niyo ko Kadnan iyo na tankdn iyo.

Muhsin Khan : Allah is He Who raised the heavens without any pillars that you can see. Then, He Istawa (rose above) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round)! Each running (its course) for a term appointed. He regulates all affairs, explaining the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord.

Sahih International : It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.

Pickthall : Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.

Yusuf Ali : Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.

Shakir : Allah is He Who raised the heavens without any pillars that you see, and He is firm in power and He made the sun and the moon subservient (to you); each one pursues its course to an appointed time; He regulates the affair, making clear the signs that you may be certain of meeting your Lord.

Dr. Ghali : Allah is He Who raised up the heavens without pillars you (can) see, thereafter He leveled Himself up on the Throne; (How He did so is beyond human understanding) and He subjected the sun and the moon, each one running to a stated term. He conducts the Command; He expounds the signs that possibly you would have certitude of the meeting with your Lord.

Tafsir Jalalayn : God is He Who raised up the heavens without visible supports (‘amad is the plural of ‘imād, which is [the same as] an ustuwāna, ‘a column’; and this [statement] is true, since there are no actual supports) then presided upon the Throne, a presiding befitting Him, and disposed, made subservient, the sun and the moon, each one, of them, moving, along its course, until [the conclusion of] an appointed time, that is, [until] the Day of Resurrection. He directs the command, He conducts the affairs of His Kingdom. He details, He expounds, the signs, the indications of His power, so that you, O people of Mecca, might be certain of the encounter with your Lord, through resurrection.

Tagalog : Ang Allâh, Siya ang nagtaas ng pitong kalangitan sa pamamagitan ng Kanyang Kapangyarihan na wala kayong mga haliging nakikita, pagkatapos Siya ay nag-‘Istawâ’ – pumaibabaw sa Kanyang ‘`Arsh’ ayon sa pamamaraan na angkop na angkop sa Kanyang Kamaharlikaan. Sinanhi Niya sa ilalim ng Kanyang pag-aatas ang araw at ang buwan upang maging kapaki-pakinabang sa Kanyang mga alipin, na ang dalawang ito ay kapwa umiikot sa mga ‘orbit’ o ligiran nito hanggang sa itinakdang panahon (pagkagunaw ng sandaigdigan). Pinangangasiwaan ng Allâh ang lahat ng bagay dito sa daigdig at sa Kabilang-Buhay, na ipinaliliwanag Niya nang ganap sa inyo ang mga palatandaang nagpapatunay sa Kanyang Kapangyarihan, na walang pag-aalinlangan na walang sinuman ang may karapatan at karapat-dapat na sambahin bukod sa Kanya; upang kayo ay maniwala nang may katiyakang paniniwala sa Kanya at sa inyong pakikipagharap sa Kanya (sa Kabilang-Buhay), na kung kaya, maniwala sa Kanyang pangako at babala, at gawin ninyong taos-puso ang inyong pagsamba na bukod-tanging para lamang sa Kanya.

013.3

Hassanor Alapa : Go Skaniyan so kiayat Iyan so lopa ago inadnan Iyan sa manga ala a palaw ago manga lawas a ig, ago so oman i onga a sapad na inadn Iyan a ngganapa a ndodowa, sa ipthambon Iyan so kagagawii ko kadawndaw, na mataan a kadadalman oto sa manga tanda a pantag sa pagtaw a giimamimikiran

Muhsin Khan : And it is He Who spread out the earth, and placed therein firm mountains and rivers and of every kind of fruits He made Zawjain Ithnain (two in pairs - may mean two kinds or it may mean: of two sorts, e.g. black and white, sweet and sour, small and big, etc.) He brings the night as a cover over the day. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs, etc.) for people who reflect.

Sahih International : And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.

Pickthall : And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.

Yusuf Ali : And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider!

Shakir : And He it is Who spread the earth and made in it firm mountains and rivers, and of all fruits He has made in it two kinds; He makes the night cover the day; most surely there are signs in this for a people who reflect.

Dr. Ghali : And He is (The One) Who extended the earth and made therein anchorages and rivers; and of all products He made therein two pairs, enveloping the daytime with the night. Surely in that are indeed signs for a people who meditate.

Tafsir Jalalayn : And He it is Who spread out, extended [flat], the earth and set, created, therein firm mountains and rivers, and of every fruit He has made in it two kinds, of every species. He covers, He cloaks, the night, and its darkness, with the day. Surely in that, which is mentioned, are signs, indications of His Oneness, exalted be He, for a people who reflect, upon God’s handiwork.

Tagalog : At walang sinuman kundi Siya – ang Allâh – ang Lumikha ng kalupaan nang palatag at ito ay Kanyang inihanda upang kayo ay mamuhay dito, at itinalusok Niya rito ang mga kabundukan nang matatag na pagkakatalusok, at ganoon din ang mga ilog ay ginawa Niya para inyong magiging inumin at mga kapakinabangan, at nilikha rin Niya rito ang bawa’t uri ng mga bunga na magkakaparis, kaya mayroong maputi at mayroong maitim, mayroong matamis at mayroong maasim, at iba pa. At ginawa Niya ang gabi bilang pantakip sa araw sa pamamagitan ng kadiliman nito. Walang pag-aalinlangan, ang mga nabanggit na ito ay mapagkukunan ng maraming aral at mapapakinabangan ng mga taong nag-iisip.

013.4

Hassanor Alapa : Go sii ko lopa na adn a zasagintas on a makandadaidair ago manga asinda a pd sa manga anggor ago manga i babasok ago manga korma a phoon sa soson a satiman, ago kna o ba phoon sa barmbad a satiman a pphamakaigan sa ig a sasoson sa piakalbi Ami so sabagi on ko sabagi sa taam, na mataan a kadadalman oto sa manga tanda a pantag sa pagtaw a giimamimikiran ⁵⁶⁰

Muhsin Khan : And in the earth are neighbouring tracts, and gardens of vines, and green crops (fields etc.), and date-palms, growing out two or three from a single stem root, or otherwise (one stem root for every palm ), watered with the same water, yet some of them We make more excellent than others to eat. Verily, in these things, there are Ayat (proofs, evidences, lessons, signs) for the people who understand.

Sahih International : And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.

Pickthall : And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.

Yusuf Ali : And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

Shakir : And in the earth there are tracts side by side and gardens of grapes and corn and palm trees having one root and (others) having distinct roots-- they are watered with one water, and We make some of them excel others in fruit; most surely there are signs in this for a people who understand.

Dr. Ghali : And in the earth are tracts neighboring each other, and gardens of vineyards and plantation, and palms in pairs and other than in pairs, (Or: having the same root or different ones) watered with one water; and We have graced some of them over others (Literally: some "others") in crop. Surely in that are signs for a people who consider.

Tafsir Jalalayn : And on the earth are tracts, diverse terrains, neighbouring each other, joined side by side, some good, some briny, some of little yield and some fruitful — and these constitute proofs of His power, exalted be He — and gardens, orchards, of vines and sown fields (read zar‘un, in the nominative, as a supplement to jannātun, ‘gardens’, or read zar‘in, in the genitive, [as a supplement] to a‘nābin, ‘of vines’); similarly [constituting proofs of His power are] His words: and date-palms sharing one root (sinwān is the plural of sinw, which are date-palms belonging to the same root, but with many offshoots) and date-palms otherwise, [each] of individual root, watered (read tusqā as [referring to] jannāt, ‘gardens’, and what is in them, or read yusqā as [referring to] the mentioned [date-palms]) by the same [source of] water; and We make some of them to excel (wa-nufaddil, or read wa-yufaddil, ‘and He [God] makes [some of them] to excel’) others in flavour (read fī’l-ukul or fī’l-ukl): and so some are sweet, others, bitter — and these are [also] proofs of His power, exalted be He. Surely in that, which is mentioned, are signs for a people who understand, [who] reflect.

Tagalog : At iba’t-ibang kalupaan na magkakaratig (magkakatabi) ay mayroong mataba na kalupaan na tumutubo mula roon ang anumang pananim na napapakinabangan ng tao at mayroon namang tuyot na kalupaan na hindi tinutubuan ng anumang pananim, at sa matabang kalupaan ay naroroon ang mga hardin ng mga ubas, at ginawa rin ng Allâh doon ang iba’t ibang pananim at mga puno ng palmera ng ‘Tamr’ o datiles na nagkukumpulan at mayroon din namang magkakahiwalay, na ang pinagmumulan ng lahat ng ito ay iisang uri ng lupa lamang at diniligan sa pamamagitan ng iisang uri ng tubig lamang subali’t iba’t ibang uri ang kinalabasan ng mga bunga nito, sukat, lasa at iba pa, na kung kaya, mayroong matamis mula rito at ang iba naman ay maasim, at ang iba ay nakahihigit kaysa iba na kainin. Katiyakan, ito ay mga palatandaan para sa sinumang mayroong puso na nag-iisip hinggil sa Allâh sa Kanyang pag-uutos at pagbabawal.

013.5

Hassanor Alapa : Na amay ka mammsa ka na aya piakammsa na so katharo iran a amay ka maadn kami a bayank na ba kami khaadn sa kaadn a bago, siran oto na siran so sianka iran so Kadnan iran, ago siran oto so ⁵⁶¹ misasanggolay so manga patong ko manga lig iran, ago siran oto so khi rk ko Naraka, sa ron siran dn khatatap

Muhsin Khan : And if you (O Muhammad SAW) wonder (at these polytheists who deny your message of Islamic Monotheism and have taken besides Allah others for worship who can neither harm nor benefit), then wondrous is their saying: "When we are dust, shall we indeed then be (raised) in a new creation?" They are those who disbelieve in their Lord! They are those who will have iron chains tying their hands to their necks. They will be dwellers of the Fire to abide therein.

Sahih International : And if you are astonished, [O Muhammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.

Pickthall : And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.

Yusuf Ali : If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!

Shakir : And if you would wonder, then wondrous is their saying: What! when we are dust, shall we then certainly be in a new creation? These are they who disbelieve in their Lord, and these have chains on their necks, and they are the inmates of the fire; in it they shall abide.

Dr. Ghali : And in case you would wonder, then (really) wondrous is their saying, "When we are dust, will we surely be (raised) indeed in a new creation?" Those are they who have disbelieved in their Lord and those will have the shackles on their necks, and those will be companions (i.e., inhabitants) of the Fire; they are therein eternally (abiding).

Tafsir Jalalayn : And if you wonder, O Muhammad (s), at the disbelievers denying you, then surely wondrous, [surely] deserving wonder, is their saying, in denial of resurrection: ‘When we have become dust, shall we indeed then be [raised] in a new creation?’, [it is wondrous] because the One Who has the power to originate creation and [to originate] what has been mentioned [above], without any precedent, has [also] the power to restore them [to life] (both hamzas, in both instances [a-idhā and a-innā], are pronounced; or [one may] pronounce the first and not pronounce the second, but in both cases inserting an alif or not [inserting it]; one variant reading has the first [a-idhā] as the interrogative, and the second one [a-innā] as the predicate, while another variant reading has the [exact] opposite). Those are the ones who disbelieve in their Lord; those — fetters shall be around their necks; and those, they shall be the inhabitants of the Fire, abiding therein.

Tagalog : At kung namangha ka, O Muhammad, dahil sa hindi nila paniniwala pagkatapos maipakita ang mga palatandaang ito ay lalo kang mamamangha sa sinasabi ng mga walang pananampalataya: Kapag kami ay namatay na at naging alikabok na ay katotohanan bang bubuhayin pa kami na mag-uli? Sila ang mga yaong hindi naniwala at tinanggihan nila ang kanilang ‘Rabb’ na Lumikha sa kanila mula sa wala! At sila ang mga yaong kakadenahan ng bakal ang kanilang mga paa na gawa sa apoy at ipupulupot ito sa kanilang mga leeg sa Araw ng Muling Pagkabuhay, at sila ay mananatili sa Impiyerno magpakailanman na hindi na sila makalalabas pa roon.

013.6

Hassanor Alapa : Go phangnin iran rka a inggagaan ka so siksa ko onaan o limo a sabnar a miaipos ko miaonaan iran so manga siksa, go mataan a so Kadnan ka na khi rk ko rila ko manga taw ko kiapanalimbot (kiapanakoto) iran go mataan a so Kadnan ka na Taralo i siksa

Muhsin Khan : They ask you to hasten the evil before the good, yet (many) exemplary punishments have indeed occurred before them. But verily, your Lord is full of Forgiveness for mankind inspite of their wrong-doing. And verily, your Lord is (also) Severe in punishment.

Sahih International : They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.

Pickthall : And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.

Yusuf Ali : They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

Shakir : And they ask you to hasten on the evil before the good, and indeed there have been exemplary punishments before them; and most surely your Lord is the Lord of forgiveness to people, notwithstanding their injustice; and most surely your Lord is severe in requiting (evil).

Dr. Ghali : And they would have you hasten the odious before the fair, and there have already passed away even before them exemplary (punishments). And surely your Lord is indeed The Owner of forgiveness to mankind for all their injustice, and surely your Lord is indeed strict in punishment.

Tafsir Jalalayn : The following was revealed regarding their hastening on, out of mockery, of the chastisement: And they would have you hasten on the evil, the chastisement, rather than the good, [rather than] mercy, when there have indeed occurred before them exemplary punishments (mathulāt is the plural of mathula, similar [in pattern] to samura [pl. samurāt], ‘acacia’), that is to say, the punishments of disbelievers like them: will they not take warning from these? Truly your Lord is forgiving to mankind despite their evil-doing, for otherwise He would not have left a single creature on the face of it [the earth]; and truly your Lord is severe in retribution, against those who disobey Him.

Tagalog : At minamadali ka, O Muhammad, ng mga walang pananampalataya sa parusa na kung saan ay hindi Ko minadaling iparusa ito sa kanila rito sa daigdig, bago sila mamulat sa katotohanan na kung saan naririto ang kaligtasan at mga kabutihan, gayong walang pag-aalinlangang nauna nang iginawad ang parusa sa mga hindi naniwala na nauna kaysa kanila, kung gayon, paano itong hindi naging aral sa kanila?   At katiyakan na ang iyong ‘Rabb’ na Tagapaglikha, O Muhammad ay nagpapatawad sa mga kasalanan ng sinumang nagsisisi sa kanyang mga pagkakasala at kanyang pang-aapi sa iba, binubuksan Niya ang pintuan ng kapatawaran at hinihikayat sila tungo rito, kahit na ipinapahamak pa nila ang kanilang mga sarili dahil sa kanilang paglabag sa kanilang ‘Rabb’ na Tagapaglikha, magkagayunpaman, dapat ding mabatid na walang pag-aalinlangang ang iyong ‘Rabb’ ay matindi ang Kanyang parusa sa sinumang nagpupumilit sa pagtanggi, pagkaligaw at paglabag sa Kanyang kagustuhan.

013.7

Hassanor Alapa : Go giitharoon o siran oto a manga kafir a oba bo tioronan skaniyan sa tanda a phoon ko Kadnan iyan, mataan a ska na phangangalk (ko siksa) go adn a rk o oman i pagtaw a pthoroon a sogo’.

Muhsin Khan : And the disbelievers say: "Why is not a sign sent down to him from his Lord?" You are only a warner, and to every people there is a guide.

Sahih International : And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

Pickthall : Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.

Yusuf Ali : And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide.

Shakir : And those who disbelieve say: Why has not a sign been sent down upon him from his Lord? You are only a warner and (there is) a guide for every people.

Dr. Ghali : And the ones who have disbelieved say, "Had there been a sign sent down upon him from his Lord!" Surely you are only a constant warner, and for every people a guide.

Tafsir Jalalayn : And those who disbelieve say, ‘Why has not some sign been sent down upon him, upon Muhammad (s), from his Lord!’, the like of the staff and the [glowing] hand, or the she-camel. God, exalted be He, says: You are only a warner, one to threaten the disbelievers, for it is not your duty to bring forth signs; and for every folk there is a guide, a prophet, to guide them to their Lord with the signs that He gives him, and not what with they request.

Tagalog : At sinasabi ng mga walang pananampalataya sa Makkah (noon): Bakit hindi na lamang dumating sa kanya mula sa kanyang ‘Rabb ang himala na tulad ng tungkod ni Mousâ (as) o kamelyo ni Sâleh (as)? Ikaw ay Tagapagbabala lamang, O Muhammad, wala ito sa kakayahan mo, kundi ang tungkulin mo lamang ay iparating ang mensahe sa kanila at balaan sila mula sa kaparusahan ng Allâh, at sa bawa’t sambayanan ay mayroong Sugo na ginagabayan sila tungo sa Allâh.

013.8

Hassanor Alapa : So Allāh na katawan Iyan so ipkhaogat o langowan a babay, go so nganin a phkhorangn o manga kandangan o ina ago so nganin a iphagoman iyan, go ⁵⁶² so kalangowan a shayi sii Rkaniyan na madidianka

Muhsin Khan : Allah knows what every female bears, and by how much the wombs fall short (of their time or number) or exceed. Everything with Him is in (due) proportion.

Sahih International : Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.

Pickthall : Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.

Yusuf Ali : Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.

Shakir : Allah knows what every female bears, and that of which the wombs fall short of completion and that in which they increase; and there is a measure with Him of everything.

Dr. Ghali : Allah knows what every female bears (i.e. conceives) and what the wombs subsiding (i.e., what wombs fall short of or exceed) and increase, (i.e., what wombs fall short of or exceed) and everything in His Providence has (its) (perfect) determination.

Tafsir Jalalayn : God knows what every female bears, of male or female, one or more, and otherwise, and what the wombs reduce, of the time of gestation, and what they increase, of it. And everything with Him is according to a [precise] measure, a [precise] amount and limit which it does not exceed;

Tagalog : Ang Allâh ay ‘`Aleem’ – Ganap na Nakaaalam sa anumang dala-dala ng mga kababaihan sa kanilang mga sinapupunan, kung ito ba ay sanggol na lalaki o babae? O kung sawing-palad ba ito o pinagpala? At batid din Niya kung ano ang kakulangan ng sanggol sa sinapupunan kaya ito ay malalaglag o di kaya ay ipanganganak bago mabuo ang siyam na buwan, at kung sino ang hihigit sa panahon ng pagdadala sa kanya ng kanyang ina. At ang bawa’t bagay ay nakatakda na sa Allâh, na ang Kanyang pagkakatakda ay maaaring kulang, labis o sapat na sapat lamang.

013.9

Hassanor Alapa : Katawan Iyan so gayb ago so kamamasaan a Skaniyan so Mala a so Maporo

Muhsin Khan : All-Knower of the unseen and the seen, the Most Great, the Most High.

Sahih International : [He is] Knower of the unseen and the witnessed, the Grand, the Exalted.

Pickthall : He is the Knower of the Invisible and the Visible, the Great, the High Exalted.

Yusuf Ali : He knoweth the unseen and that which is open: He is the Great, the Most High.

Shakir : The knower of the unseen and the seen, the Great, the Most High.

Dr. Ghali : The Knower of the Unseen and the Witnessed, The Ever-Great, The Supremely Exalted.

Tafsir Jalalayn : [He is] the Knower of the unseen and the visible, [of] what is hidden and what is witnessed; the Great, the Tremendous, the High Exalted, above His creation, through His [overpowering] subjugation (read al-muta‘ālī or al-muta‘āl, ‘the High Exalted’).

Tagalog : Ang Allâh ay Siyang Ganap na Nakaaalam ng anumang di-nakikita ng mga mata at di-nababatid ng kaalaman, at saka yaong mga nakikita at nababatid, Siya ay ‘Al-Kabeer’ – ang Pinakadakila mismo sa Kanyang Sarili, sa Kanyang mga Pangalan at sa Kanyang mga Katangian; na Siya ay Ganap na Kataas-Taasan sa Kanyang mga nilikha, sa Kanyang Sarili, sa Kanyang Kapangyarihan at sa Kanyang Pangunguntrol (na ang ibig sabihin ay walang sinuman ang makahahadlang sa anuman na Kanyang naisin).

013.10

Hassanor Alapa : Mlagid rkano so taw a inisoln iyan so katharo ago so taw a inipayag iyan, ago so taw a mithapok ko kagagawii ago so miphayag ko kadawndaw

Muhsin Khan : It is the same (to Him) whether any of you conceal his speech or declare it openly, whether he be hid by night or go forth freely by day.

Sahih International : It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day.

Pickthall : Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.

Yusuf Ali : It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.

Shakir : Alike (to Him) among you is he who conceals (his) words and he who speaks them openly, and he who hides himself by night and (who) goes forth by day.

Dr. Ghali : Equal of you is he who keeps his saying secret and who speaks aloud and he who conceals himself in the night and he who sallies by daytime.

Tafsir Jalalayn : [They are all] the same, according to His knowledge, exalted be He, those of you who speak secretly and those who do so openly, and those who lurk, [who] hide themselves, in the night, in its darkness, and those who go forth, [those who] are manifest [to view] when they make their way, by day.

Tagalog : Pantay sa Kaalaman ng Allâh ang sinumang naglilihim ng kanyang salita mula sa inyo at ang sinuman ang naghahayag nito, at pantay din sa Kanyang kaalaman ang sinumang inililihim niya ang kanyang mga gawain sa kadiliman ng gabi at sa sinumang inilalantad niya ito sa liwanag ng araw.

013.11

Hassanor Alapa : Adn a rk iyan a (a manosiya) a manga malāikat ko hadapan iyan ago sii ko talikho-dan iyan a sisiyapn iran skaniyan ko sogoan o Allāh, mataan a so Allāh na di Niyan pagalinn so nganin (a limo) a matatago sa isa a pagtaw taman sa di ran alinn so nganin a matatago ko manga ginawa iran, go igira adn a kiabayaan o Allāh sa isa a pagtaw a marata (siksa) na da dn a ba on phakarn go da a rk iran a salakaw Ron a pd sa salinggogopa

Muhsin Khan : For each (person), there are angels in succession, before and behind him.They guard him by the Command of Allah. Verily! Allah will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allah). But when Allah wills a people's punishment, there can be no turning back of it, and they will find besides Him no protector.

Sahih International : For each one are successive [angels] before and behind him who protect him by the decree of Allah . Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.

Pickthall : For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.

Yusuf Ali : For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

Shakir : For his sake there are angels following one another, before him and behind him, who guard him by Allah's commandment; surely Allah does not change the condition of a people until they change their own condition; and when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.

Dr. Ghali : For him are (angels) taking turns (on end) even before him (Literally: between his two hands) and even behind him, preserving him from the Command of Allah. Surely Allah does not change what is in a people until they change what is in themselves; and when Allah wills (to inflict) an odious (treatment) on a people, then there is no turning back for it; and apart from Him, in no way do they have any patron.

Tafsir Jalalayn : For him, for man, are attendants, angels who follow him, to his front and to his rear, guarding him through God’s command, that is, by His command, from [the danger of] the jinn and others. Indeed God does not alter the state of a people — He does not deprive them of His grace — unless they have altered the state of their souls, from [their] comely nature, through an act of disobedience. And if God wills misfortune, chastisement, for a people there is none that can repel it, either from among the attendant angels or others; and they, for whom God wills misfortune, have no protector (min wālin: min is extra) to avert it from them, apart from Him, that is, other than God.

Tagalog : Ang Allâh ay mayroong mga anghel na nagsasalit-salitan sa pagmamatyag sa sinumang tao, na mayroon sa mga ito ang nasa kanyang harapan at nasa kanyang likuran, at pinangangalagaan siya sa anumang pangyayari sa pamamagitan ng pag-aatas ng Allâh at itinatala nito ang anumang nagmumula sa kanya, mabuti man o masama. Katiyakan, hindi binabago ng Allâh ang biyaya na ipinagkaloob Niya sa sambayanan maliban na lamang kung babaguhin nila mismo sa kanilang sarili ang kalagayan ng kanilang kabutihan at labagin nila ang ipinag-utos sa kanila. At kapag ninais ng Allâh ang pagsubok sa isang grupo ay hindi na ito mapipigilan pa, at walang sinuman ang maaaring maging tagapangalaga bukod sa Allâh na mangangalaga sa kanila, na dadalhin para sa kanila ang anumang bagay na naiibigan nila at ilalayo sila sa anumang hindi kanais-nais.

013.12

Hassanor Alapa : Skaniyan so pphakiilay Niyan rkano so kilakilat sa kalk (ko sogat iyan) ago inam (ko oran iyan) ago phagadnn Iyan so gabon a manga ppnd (ko kaaawid iyan sa oran).

Muhsin Khan : It is He who shows you the lightning, as a fear (for travellers) and as a hope (for those who wait for rain). And it is He Who brings up (or originates) the clouds, heavy (with water).

Sahih International : It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds.

Pickthall : He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.

Yusuf Ali : It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain!

Shakir : He it is Who shows you the lightning causing fear and hope and (Who) brings up the heavy cloud.

Dr. Ghali : He is The (One) Who shows you the lightning, for fear and longing (of Him), and (who) brings into being the heavy clouds.

Tafsir Jalalayn : He it is Who shows you the lightning, [inspiring] fear, in travellers, of thunderbolts, and hope, for those who are at home, of rain; and He produces, He creates, the clouds that are heavy, with rain.

Tagalog : Siya, ang Allâh ang nagpapakita sa inyo ng kidlat, na ito ay kabilang sa Kanyang mga palatandaan, na kayo ay natatakot sa pamamagitan nito dahil sinusunog ng kidlat ang sinumang tamaan nito at inaasam-asam naman ninyo na ibababa sa pamamagitan nito ang ulan. At sa kapangyarihan ng Allâh ay ginawa Niya ang ulap bilang tagapagdala ng maraming tubig para sa inyong kapakinabangan.

013.13

Hassanor Alapa : Go pthasbih so dalndg sa bantog Rkaniyan ago so manga malāikat ko kipkhalkn iran On, go pzogoon Iyan so manga parti’ sa iphsogat Iyan ko taw a khabayaan Iyan a siran na gii siran makipha-wala ko Allāh a Skaniyan na Mabasng i kabagr i siksa

Muhsin Khan : And Ar-Ra'd(thunder) glorifies and praises Him, and so do the angels because of His Awe, He sends the thunderbolts, and therewith He strikes whom He wills, yet they (disbelievers) dispute about Allah. And He is Mighty in strength and Severe in punishment.

Sahih International : And the thunder exalts [ Allah ] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah ; and He is severe in assault.

Pickthall : The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.

Yusuf Ali : Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!

Shakir : And the thunder declares His glory with His praise, and the angels too for awe of Him; and He sends the thunderbolts and smites with them whom He pleases, yet they dispute concerning Allah, and He is mighty in prowess.

Dr. Ghali : And the thunder extols (with) His praise and the Angels out of the fright of Him; and He sends the stunning (thunderbolts) (and) so He afflicts with them whomever He decides. And they dispute about Allah, and He is strict in (equitable) contriving.

Tafsir Jalalayn : And the thunder — this is an angel, who is in charge of the clouds, driving them, [while he] constantly, proclaims His praise, that is, he says, ‘Glory be to God through His praise’ (subhāna’Llāh wa-bi-hamdihi), and so too the angels, proclaim His praise, in awe of Him, that is, of God. He unleashes the thunderbolts — these are a fire which issues forth from the clouds — and smites with them whom He will, such that it burns [that person]: this was revealed regarding a man to whom the Prophet (s) had sent someone to invite [to Islam] and who said, ‘Who is the Messenger of God? And what is God? Is He [made] of gold, or of silver, or of copper?’, whereupon a thunderbolt came down on him and blew off the top of his head; yet they, that is, the disbelievers, dispute, argue with the Prophet (s), about God, though He is great in might, in power, or in [the severity of His] retribution.

Tagalog : At niluluwalhati ng ‘Ar-Ra`d’ (kidlat) at pinupuri ang Allâh na nangangahulugan ng pagpapasailalim nito sa kanyang ‘Rabb,’ at ganoon din ang mga anghel, niluluwalhati nila ang Allâh bilang pagkatakot sa Kanya. At ipinapadala ng Allâh ang mga kidlat na nakapipinsala sa mga nilikha, na napipinsala nito ang sinuman na Kanyang nais sa Kanyang mga nilikha, subali’t ang mga walang pananampalataya ay nagtatalu-talo sa Katangian ng Allâh at sa Kanyang kakayahan na Pagbuhay na Mag-uli, samantalang Siya ay Pinakamakapangyarihan sa Kanyang Kakayahan at masidhi ang Kanyang parusa sa sinumang lumabag sa Kanya.

013.14

Hassanor Alapa : Rk Iyan (so Allāh) so pangni (katharo) a Bnar, go so siran oto a pphamangni siran sa salakw Ron na da a tharimaan iran sii kiran a mlk bo, inonta bo a datar o taw a kiayat iyan a lima niyan ko ig ka oba misampay sa ngri iyan a di ron khisampay, go da so pangni o manga kafir a rowar sa kadadag a khadadas

Muhsin Khan : For Him (Alone) is the Word of Truth (i.e. none has the right to be worshipped but He). And those whom they (polytheists and disbelievers) invoke, answer them no more than one who stretches forth his hand (at the edge of a deep well) for water to reach his mouth, but it reaches him not, and the invocation of the disbelievers is nothing but an error (i.e. of no use).

Sahih International : To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].

Pickthall : Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.

Yusuf Ali : For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind).

Shakir : To Him is due the true prayer; and those whom they pray to besides Allah give them no answer, but (they are) like one who stretches forth his two hands towards water that it may reach his mouth, but it will not reach it; and the prayer of the unbelievers is only in error.

Dr. Ghali : To Him is the call of Truth. And the ones upon whom they invoke, apart from Him, do not respond to them in anything, except it is as one who stretches out his hands to water that it may reach his mouth; and in no way will it reach it. And in no way does the invocation of the disbelievers go anywhere except in error.

Tafsir Jalalayn : His, exalted be He, is the call of truth, that is, the words that constitute it [the truth], and these are: ‘there is no god but God’ (lā ilāha illā’Llāh); and those upon whom they call (read yad‘ūn or tad‘ūn, ‘you call’), [those whom] they worship, apart from Him, that is, other than Him — namely, the idols — do not answer them anything, of which they ask; save as, is the response to, one who stretches forth his hands towards water, at the edge of a well, calling to it, that it may reach his mouth, by its rising through the well to [reach] him, but it would never reach it, that is, [reach] his mouth, ever: likewise they [the idols] will not answer them; and the call of the disbelievers, their worship of idols — or their actual supplication — goes only astray, [it is only] in perdition.

Tagalog : Para sa Kanya lamang ang Salita ng Katotohanan, na ito ay ‘Lâ ilâha il-lal-lâh’ – walang sinuman ang may karapatan at karapat-dapat na sambahin kundi ang Allâh – na kung kaya, walang nararapat na sambahin at tatawagan sa panalangin kundi Siya lamang, dahil ang mga diyus-diyosan na sinasamba nila bukod sa Allâh ay hindi nito matutugunan ang panalangin ng sinumang nanalangin sa kanila, at ang katulad nila kasama ang kanilang mga sinasamba ay tulad ng isang (tao na) nauuhaw na pilit na iniuunat (inilalahad) nito ang kanyang dalawang kamay upang abutin ang tubig na malayo sa kanya (na katulad ng tubig na nasa kailaliman ng balon); upang mapalapit ito sa kanyang bibig subali’t hindi ito umaabot sa kanya; na kung kaya, ang panalangin ng mga walang pananampalataya ay napakalayo na matugunan dahil ito ay wala sa katotohanan, na wala silang gabay dahil sa kanilang ginawang pagtatambal sa pagsamba sa Allâh.

013.15

Hassanor Alapa : Go sii ko Allāh na pzojud On so langowan a madadalm ko ⁵⁶³ manga langit ago so lopa, sa kabayabaya ago kattgl ago so manga along iran ko kapita pita ago sii ko kagabigabi (na psojud pn).

Muhsin Khan : And unto Allah (Alone) falls in prostration whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and in the afternoons.

Sahih International : And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.

Pickthall : And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.

Yusuf Ali : Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.

Shakir : And whoever is in the heavens and the earth makes obeisance to Allah only, willingly and unwillingly, and their shadows too at morn and eve.

Dr. Ghali : And to Allah prostrate themselves whoever are in the heavens and the earth, willingly and unwillingly, and their shadows (prostrate) in the early mornings and (the hours) before sunset. A prostration is to be performed here.

Tafsir Jalalayn : And to God prostrate whoever is in the heavens and the earth, willingly, such as believers, or unwillingly, such as hypocrites and those coerced by the sword, and their shadows also, prostrate, in the mornings and the evenings.

Tagalog : At sa Allâh na Bukod-Tangi nagpapatirapa bilang pagpapakumbaba ang lahat ng mga nasa kalangitan at kalupaan, nagpapasailalim sa Kanyang kagustuhan ang mga mananampalataya nang kusang-loob, at ganoon din ang mga walang pananampalataya kahit ayaw pa nila dahil sa sila ay nagmamataas na ayaw nilang sumamba sa Kanya, gayong ang kanilang katayuan at ang kanilang likas na katangian ay tinatanggihan ang kanilang ginagawang paglabag, at nagpapasailalim sa Kanyang Kadakilaan ang mga anino ng lahat ng mga nilikha, at ito ay gumagalaw dahil sa Kanyang kagustuhan mula sa simula ng araw hanggang sa duluhan nito.

013.16

Hassanor Alapa : Tharo anka (hay Mohammad) a antai Kadnan o manga langit ago so lopa? na tharo anka a so Allāh, na tharo anka a ba kano kominowa sa salakaw Ron a manga salinggogopa a daa mipapaar iran a rk o manga ginawa iran a gona ago kabinasa, tharo anka a ba makaphlagid so bota (dadag) ago so pphakailay (matotoro), antaa ka ba makaphlagid so manga lilibotng (kadadadag)ago so maliwanag (toroan), antaa ka ba siran miadn ko Allāh sa manga sakotowa a miangadn siran sa datar o kiapangadn Iyan sa miakazasagindai (sa miakapririmbota) so ⁵⁶⁴ kiapangadn sii kiran, tharo anka a so Allāh i miadn ko kalangowan a shayi a Skaniyan na Isaisa a Makapndg a Phan’gl

Muhsin Khan : Say (O Muhammad SAW): "Who is the Lord of the heavens and the earth?" Say: "(It is) Allah." Say: "Have you then taken (for worship) Auliya' (protectors, etc.) other than Him, such as have no power either for benefit or for harm to themselves?" Say: "Is the blind equal to the one who sees? Or darkness equal to light? Or do they assign to Allah partners who created the like of His creation, so that the creation (which they made and His creation) seemed alike to them." Say: "Allah is the Creator of all things, He is the One, the Irresistible."

Sahih International : Say, "Who is Lord of the heavens and earth?" Say, " Allah ." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, " Allah is the Creator of all things, and He is the One, the Prevailing."

Pickthall : Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.

Yusuf Ali : Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

Shakir : Say: Who is the Lord of the heavens and the earth?-- Say: Allah. Say: Do you take then besides Him guardians who do not control any profit or harm for themselves? Say: Are the blind and the seeing alike? Or can the darkness and the light be equal? Or have they set up with Allah associates who have created creation like His, so that what is created became confused to them? Say: Allah is the Creator of all things, and He is the One, the Supreme.

Dr. Ghali : Say, "Who is The Lord of the heavens and the earth?" Say, " Allah." Say, "Then have you taken to yourselves, apart from Him, constant patrons (who) do not possess for themselves neither profit nor harm?" Say, "Are the blind (man) and the beholding (one) equal? Or even are the darknesses and the light equal?" Or have they made up for Allah associates who created the like of His creation, so that creation appeared similar to them? Say, " Allah is The Creator of everything and He is The One, The Superb Vanquisher."

Tafsir Jalalayn : Say, O Muhammad (s), to your people: ‘Who is the Lord of the heavens and the earth?’ Say: ‘God’ — and even if they do not say it, there can be no other response. Say, to them: ‘Then have you taken beside Him, other than Him, protectors, idols, to worship, who have no power to benefit or harm themselves?’, and you abandon the One Who is their Possessor? (an interrogative meant as a rebuke). Say: ‘Are the blind one and the seer, [respectively], the disbeliever and the believer, equal? Or are darkness, disbelief, and the light, faith, equal? No! Or have they set up for God associates who have created the like of His creation, so that creation seems alike, that is, [is] what the associates create and the creation of God [alike], to them?’, so that they believe them worthy of being worshipped on account of what these [associates] have created? (an interrogative of disavowal); in other words, not so! None save the Creator is worthy of being worshipped. Say: ‘God is the Creator of all things, having no associate therein, and so He cannot have an associate in terms of worship; and He is the One, the Subjugator’, of His servants.

Tagalog : Sabihin mo, O Muhammad, sa mga ‘Mushrikin’ Sino ang Lumikha ng mga kalangitan at kalupaan at ang nangangasiwa nito? Sabihin mo: Ang Allâh ay Siyang Lumikha at Nangangasiwa nito, at ito ay inyong sinasang-ayunan, pagkatapos sabihin mo sa kanila bilang pagdidiin sa kanila sa pamamagitan ng katibayan: Itinuturing ba ninyo bilang tagapangalaga at sinasamba ang iba bukod sa Allâh, samantalang ang mga ito ay walang kakayahan na magdulot ng anumang kapakinabangan o kapinsalaan sa kanilang mga sarili, paano pa kaya sa inyo, na kung kaya, paano ninyo tinalikuran ang pagsamba sa tunay na Nagmamay-ari nito?  

Sabihin mo sa kanila, O Muhammad: Maaari bang magkatulad sa inyong paningin ang walang pananampalataya na bulag at ang mananampalataya na nakakikita? O di kaya, maaari bang magkatulad sa inyo ang kadiliman na ito ay pagtanggi sa katotohanan at ang liwanag na ito ay paniniwala sa katotohanan? O di kaya, ang kanila bang mga sinasamba na itinuturing nila bilang katambal ng Allâh ay makalilikha ba ito ng tulad ng nilikha ng Allâh, kaya naghalo sa kanilang maling pananaw kung ano ang nilikha ng kanilang mga sinasamba bukod sa Allâh sa anumang nilikha ng Allâh, na kung kaya, inaakala nilang karapat-dapat sambahin ang mga ito?

Sabihin mo sa kanila, O Muhammad: Ang Allâh ay ‘Khâliq’ – Siyang Lumikha ng lahat ng bagay mula sa wala, na kung kaya, Siya lamang ang bukod-tangi na may karapatang sambahin; at Siya rin ay ‘Al-Wâhid’ – ang Bukod-Tangi at Nag-iisa, na ‘Al-Qahhâr’ – ang Ganap na Tagapagkontrol (Tagapamahala) na nagtatangan ng pagiging ‘Ilâh’ (o Diyos na karapat-dapat sambahin) at hindi yaong kanilang mga diyus-diyosan at mga rebulto na hindi man lamang nakapipinsala ni nakapagbibigay ng kapakinabangan.

013.17

Hassanor Alapa : Miakatoron phoon sa kawang sa ig na tomioga a manga balintad sa dianka iyan na ⁵⁶⁵ mianod so bagiaw sa koyapr a lomltaw, go phoon ko nganin a pmbiagan iyo ko apoy (pzzaln iyo a potaw) sa pangilay sa nditarn a ⁵⁶⁶ parahiasan odi na pagigimo (na pphakapoon on so tai niyan ko oriyan o kaszal iyan) a datar iyan (so koyapr o bagiaw) datar oto a ipmbgay o Allāh a (ibarat) so bnar ago so batal na so pman so tai (o pianzal a potaw) na khailang ⁵⁶⁷ a maada, na so pman so nganin a phakanggay a gona ko manga taw na khatatap ko lopa, datar oto a ipmbgay o Allāh so manga ibarat a iringa

Muhsin Khan : He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief).

Sahih International : He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.

Pickthall : He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.

Yusuf Ali : He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

Shakir : He sends down water from the cloud, then watercourses flow (with water) according to their measure, and the torrent bears along the swelling foam, and from what they melt in the fire for the sake of making ornaments or apparatus arises a scum like it; thus does Allah compare truth and falsehood; then as for the scum, it passes away as a worthless thing; and as for that which profits the people, it tarries in the earth; thus does Allah set forth parables.

Dr. Ghali : He sends down from the heaven water so that valleys flow, each to its determined (course), so that the flood carries away (on its surface) a swelling scum. And from that on which they kindle fire (i.e., or) seeking (to make) ornaments or belongings, out of that there is a scum like it. Thus Allah strikes the Truth and the untruth. So, as for the scum, then it goes away as jetsam (i.e., vanishes as useless) and as for whatever profits mankind, then it stays in the earth. Thus Allah strikes the similitudes.

Tafsir Jalalayn : He then strikes a similitude of truth and falsehood, saying: He, exalted be He, sends down water, rain, from the sky, whereat the valleys flow according to their measure, according to their full capacity, and the flood carries a scum that swells, rising above it, and this [scum] is the filth and the like that lies on the surface of the earth, and from that which they smelt (read tūqidūn, ‘you smelt’, or yūqidūn, ‘they smelt’) in the fire, of the earth’s minerals, such as gold, silver or copper, desiring, seeking [to make], ornaments, adornment, or ware, which is useful, such as utensils, when they [the minerals] are melted; [there rises] a scum the like of it, that is, the like of the scum of the flood, and this [latter scum] consists of the impurities expelled by the bellows. Thus, in the way mentioned, God points out truth and falsehood, that is, [He points out] the similitude thereof. As for the scum, of the flood and of the minerals smelted, it passes away as dross, useless refuse, while that which is of use to mankind, in the way of water and minerals, lingers, remains, in the earth, for a time: likewise, falsehood wanes and is [eventually] effaced, even if it should prevail over the truth at certain times. Truth, on the other hand, is established and enduring. Thus, in the way mentioned, God strikes, He makes clear, similitudes.

Tagalog : Pagkatapos ay nagbigay ang Allâh ng pagkakahalintulad ng katotohanan sa kamalian sa pamamagitan ng tubig na Kanyang ibinababa mula sa kalangitan at ito ay umaagos sa mga lambak batay sa laki o liit nito, kaya natatangay ng agos (baha) ang mga bula na nasa ibabaw nito na walang pakinabang. At nagbigay (pa rin) Siya ng isa pang halimbawa: ang ‘Ma`âdin’ (inang-mina) na idinadarang ito sa apoy upang gawing palamuti o kagamitan na tulad ng ginto o pilak, o anumang mapapakinabangan nila na katulad ng tanso, at humihiwalay mula rito sa ‘Ma`âdin’ ang kalawang o anumang katulad nito na walang pakinabang na tulad din ng nangyari sa tubig na nabanggit.

Na kung kaya, sa pamamagitan nito inihahalimbawa ng Allâh ang katotohanan sa kamalian: na ang kamalian ay katulad ng bula na nawawala, natatangay at naitatapon dahil sa wala itong pakinabang, at ang katotohanan ay yaong malinis na tubig na nananatili, at ganoon din yaong malinis na inang-mina ay nananatili rin upang mapakinabangan, na kung paano ito ipinaliliwanag sa inyo bilang paghahambing ay gayon ding ipinaliliwanag ito sa mga tao; upang maging malinaw ang katotohanan mula sa kamalian at ang gabay mula sa pagkaligaw.

013.18

Hassanor Alapa : Bagian o siran oto a tomiarima (somimbag) siran ko Kadnan iran so lbi a mapiya, na so siran oto a da siran on makatarima, na opama ka rk iran so langowan a madadalm ko lopa langon ago so datar iyan na ioman on na disomala a isanggar iran (a sambi o kasiksaa kiran) siran oto na rk iran so marata a isipan na aya darpa iran na so Jahannam a marata a igaan.

Muhsin Khan : For those who answered their Lord's Call [believed in the Oneness of Allah and followed His Messenger Muhammad SAW i.e. Islamic Monotheism] is Al-Husna (i.e. Paradise). But those who answered not His Call (disbelieved in the Oneness of Allah and followed not His Messenger Muhammad SAW), if they had all that is in the earth together with its like, they would offer it in order to save themselves (from the torment, it will be in vain). For them there will be the terrible reckoning. Their dwelling place will be Hell; - and worst indeed is that place for rest.

Sahih International : For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.

Pickthall : For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.

Yusuf Ali : For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!

Shakir : For those who respond to their Lord is good; and (as for) those who do not respond to Him, had they all that is in the earth and the like thereof with it they would certainly offer it for a ransom. (As for) those, an evil reckoning shall be theirs and their abode is hell, and evil is the resting-place.

Dr. Ghali : For the ones who have responded to their Lord, (the reward) is the fairest; and the ones have not responded to Him, if they had whatever is in the earth altogether and the like of it with it, they would indeed have ransomed themselves with it. Those will have an odious reckoning and their abode will be Hell; and miserable is the resting place!

Tafsir Jalalayn : For those who respond to their Lord, [those who] answer Him, by way of obedience, there shall be the goodly reward, Paradise, and those who do not respond to Him, namely the disbelievers — if they possessed all that is in the earth, and therewith the like of it, they would offer it to redeem themselves therewith, against the chastisement. For such there shall be an awful reckoning, and that is that they will be requited for every single thing they did, none of which will be forgiven, and their abode shall be Hell, an evil resting place, it is!

Tagalog : Sa mga mananampalataya na tumugon sa Panawagan ng kanilang ‘Rabb’ na Tagapaglikha, na sila ay ang mga yaong sumunod sa Allâh at sa Kanyang Sugo, ang para sa kanila ay ‘Al-Jannah;’ at sa mga yaon namang hindi sumunod at lumabag, ang para sa kanila ay Impiyernong-Apoy, at kahit pagmamay-ari pa nila ang lahat ng nasa kalupaan o doblehin pa nila ito, at ito ay kanilang gamitin bilang pantubos sa kanilang mga sarili mula sa parusa ng Allâh sa Araw ng Muling Pagkabuhay, kailanman ay hindi ito tatanggapin sa kanila, na sila ay hahatulan ng matinding paghahatol sa lahat ng kanilang mga nagawang kasamaan. Ang kanilang patutunguhan ay Impiyernong-Apoy; at walang pag-aalinlangan, na anong napakasamang lugar na kanilang inihanda para sa kanilang mga sarili.

013.19

Hassanor Alapa : Ba so taw a katawan iyan a so initoron rka a phoon ko Kadnan ka na bnar, na ba datar o taw a skaniyan na bota (so akal iyan a di makaphamimikiran) mataan a aya makaphananadm na so manga lalantas i pamikiran

Muhsin Khan : Shall he then who knows that what has been revealed unto you (O Muhammad SAW) from your Lord is the truth be like him who is blind? But it is only the men of understanding that pay heed.

Sahih International : Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -

Pickthall : Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;

Yusuf Ali : Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-

Shakir : Is he then who knows that what has been revealed to you from your Lord is the truth like him who is blind? Only those possessed of understanding will mind,

Dr. Ghali : So, is he who knows that what has been sent down to you from your Lord is the Truth, like him who is blind? Surely only the ones endowed with intellects do remind themselves-

Tafsir Jalalayn : The following was revealed regarding Hamza and Abū Jahl: Is he who knows that what is revealed to you from your Lord is the truth, and so believes in it, like him who is blind?, and does not know it, nor believes in it? No! But only people of pith, possessors of intellect, remember, heed [such admonitions];

Tagalog : Siya ba na nakaaalam ng inihayag sa iyo, O Muhammad, mula sa Allâh na katotohanan, na kung kaya, ito’y kanyang pinaniniwalaan, ay magiging katulad ba ito ng isang bulag sa katotohanan na hindi niya ito pinaniwalaan?

013.20

Hassanor Alapa : A siran oto so ipthoman iran so kapasadan o Allāh ago di ran mbarnkasn so kapasadan

Muhsin Khan : Those who fulfill the Covenant of Allah and break not the Mithaq (bond, treaty, covenant);

Sahih International : Those who fulfill the covenant of Allah and do not break the contract,

Pickthall : Such as keep the pact of Allah, and break not the covenant;

Yusuf Ali : Those who fulfil the covenant of Allah and fail not in their plighted word;

Shakir : Those who fulfil the promise of Allah and do not break the covenant,

Dr. Ghali : Who fulfil the covenant of Allah and do not break the compact.

Tafsir Jalalayn : such as fulfil God’s covenant, [meaning] the one that was taken from them while they were still atoms — or [meaning] any covenant — and do not break the pact, by abandoning belief, or [religious] obligations;

Tagalog : Katiyakan, ang mga taong tumatanggap ng payo ay ang mga yaong matutuwid ang kanilang kaisipan na tinutupad nila ang kanilang pangako sa Allâh na ipinag-utos sa kanila, at hindi nila sinisira ang pangako nila sa Allâh.

013.21

Hassanor Alapa : Go so siran oto a pzophonn iran so nganin a inisogo o Allāh so kazophona on, ago ipkhalk iran so Kadnan iran ago ipkhalk iran so marata a kapagisip

Muhsin Khan : Those who join that which Allah has commanded to be joined (i.e. they are good to their relatives and do not sever the bond of kinship), fear their Lord, and dread the terrible reckoning (i.e. abstain from all kinds of sins and evil deeds which Allah has forbidden and perform all kinds of good deeds which Allah has ordained).

Sahih International : And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,

Pickthall : Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;

Yusuf Ali : Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;

Shakir : And those who join that which Allah has bidden to be joined and have awe of their Lord and fear the evil reckoning.

Dr. Ghali : And who hold together what Allah has commanded to be held together, and are apprehensive of their Lord, and fear an odious reckoning,

Tafsir Jalalayn : and such as cement what God has commanded should be cemented, of faith and kinship ties and so forth, and fear their Lord, that is, His Threat [of punishment], and dread an awful reckoning — a similar [statement] has preceded;

Tagalog : At sila ang mga yaong pinanatili ang ugnayang ipinag-utos ng Allâh sa kanila na dapat panatilihin na katulad ng ugnayan nila sa kanilang mga kamag-anak at sa mga nangangailangan, at sila ay natatakot sa kanilang ‘Rabb’ na Tagapaglikha, na pinangangambahan nila na sila ay hahatulan sa Araw ng Paghuhukom sa kanilang mga kasalanan, na nangangamba sila na baka ito ay hindi mapatawad sa kanila.

013.22

Hassanor Alapa : Go so siran oto a miphantang siran sa pangilay ko ⁵⁶⁸ Kadnan iran ago initindg iran so sambayang ago pinggasto iran so nganin a inirizkhi Ami kiran sa masoln ago mapayag ago iphagrn iran so mapiya ko marata na bagian iran so pkhaori a ingd (a gioto so sorga)

Muhsin Khan : And those who remain patient, seeking their Lord's Countenance, perform As-Salat (Iqamat-as-Salat), and spend out of that which We have bestowed on them, secretly and openly, and defend evil with good, for such there is a good end;

Sahih International : And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home -

Pickthall : Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,

Yusuf Ali : Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-

Shakir : And those who are constant, seeking the pleasure of their Lord, and keep up prayer and spend (benevolently) out of what We have given them secretly and openly and repel evil with good; as for those, they shall have the (happy) issue of the abode

Dr. Ghali : And who (endure) patiently seeking the Face of their Lord, and keep up the prayer, and expend of whatever We have provided them, secretly and in public, and who parry an odious (act) with a fair one; those will have the (Ultimate) Outcome of the Residence.

Tafsir Jalalayn : such as are patient, through obedience and [during] hardship, and [staying] away from disobedience, desiring, seeking, their Lord’s countenance, and nothing else, from among the transient things of this world; and maintain the prayer and expend, in obedience, of that which We have provided them, secretly and openly, and repel evil with good, such as [repelling] ignorance through forbearance, and harm through patience; those, theirs shall be the sequel of the [heavenly] Abode: that is, the praiseworthy sequel in the Hereafter, namely:

Tagalog : At yaong mga nanatili sa pagtitiis sa mga pagsubok habang sila ay sumusunod sa kautusan at umiiwas sa ipinagbabawal bilang paghahangad na makita ang Mukha ng Allâh na kanilang ‘Rabb’ na Tagapaglikha at mamahalin sila at isinasagawa nila ang pagsasa-‘Salah’ sa pinakatamang pamamaraan nito, at ginugugol nila ang anumang ipinagkaloob sa kanila mula sa kanilang mga kayamanan na obligadong kawanggawa (zakah) at ganoon din ang pangkaraniwang kawanggawa (sadaqah), palihim man ito o lantad, at hinaharangan nila ang masamang gawain sa pamamagitan ng pagsagawa ng kabutihan – sila na mga yaong nagtatangan ng mga ganitong katangian ang para sa kanila ay pinakamagandang tahanan sa Kabilang-Buhay.

013.23

Hassanor Alapa : A manga kasorgaan a (Jannatu Adn) ⁵⁶⁹ a khasoldan iran ago so taw a mapiya a pd ko manga ama iran ago so manga karoma iran ago so manga moriataw iran, a so manga malāikat na pphamanold kiran sa oman i pinto

Muhsin Khan : 'Adn (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate (saying):

Sahih International : Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],

Pickthall : Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,

Yusuf Ali : Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):

Shakir : The gardens of perpetual abode which they will enter along with those who do good from among their parents and their spouses and their offspring; and the angels will enter in upon them from every gate:

Dr. Ghali : Gardens of Adn, (Eden) which they will enter, and the ones who were righteous of their fathers and their spouses and their off springs (will enter too); and the Angels will enter to them from every gate.

Tafsir Jalalayn : Gardens of Eden, as a [place of] residence, which they shall enter, they, along with those who were righteous, [those who] believed, from among their fathers and their spouses and their descendants, even if these [latter] did not perform deeds of the same [merit] as theirs, they shall share with them their stations [of Paradise] as an honouring for them; and the angels shall enter to them from every gate, of the gates of Paradise or of [the gates of] the palaces [of Paradise], when they first enter, in order to congratulate them.

Tagalog : Ang pinakamagandang tahanan na yaon ay ang mga Hardin na Tahanan ng walang-hanggan; na sila ay mananatili roon magpasawalang-hanggan at kasama nila ang mga mabubuting tao na kanilang mga magulang, mga asawa at kanilang lahi, mga kalalakihan man o kababaihan, at papapasukin sila ng mga anghel na magmumula sa lahat ng pintuan upang sila ay batiin sa kanilang pagpasok sa ‘Al-Jannah’ (o Hardin).

013.24

Hassanor Alapa : (sa gii ran tharoon a) Salām rkano sabap ko kiaphantang iyo na miakapiapiya so pkhaori a ingd.

Muhsin Khan : "Salamun 'Alaikum (peace be upon you) for that you persevered in patience! Excellent indeed is the final home!"

Sahih International : "Peace be upon you for what you patiently endured. And excellent is the final home."

Pickthall : (Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.

Yusuf Ali : "Peace unto you for that ye persevered in patience! Now how excellent is the final home!"

Shakir : Peace be on you because you were constant, how excellent, is then, the issue of the abode.

Dr. Ghali : "Peace be upon you, for that you endured patiently." So favorable is the (Ultimate) Outcome of the Residence!

Tafsir Jalalayn : They will say [to them]: ‘Peace be upon you, this is the reward, for your patience’, during life on earth. How excellent is, your sequel, the sequel of the [heavenly] Abode!

Tagalog : Sasabihin ng mga anghel sa kanila: Salâmun `Alaykum (kapayapaan ay sumainyo) na ligtas kayo sa anumang masama dahil sa inyong pagtitiis sa pagsunod sa Allâh, na kung kaya, napakaganda ng inyong hantungan na tahanan sa ‘Al-Jannah.’

013.25

Hassanor Alapa : Go so siran oto a pmbarnkasn iran so kapasadan o Allāh ko oriyan o kathkhs iyan, ago pthphdn iran so nganin a inisogo o Allāh so kazophona on, ago pphaminasa siran ko lopa na siran oto na bagian iran so morka ago rk iran so marata a ingd (so naraka)

Muhsin Khan : And those who break the Covenant of Allah, after its ratification, and sever that which Allah has commanded to be joined (i.e. they sever the bond of kinship and are not good to their relatives), and work mischief in the land, on them is the curse (i.e. they will be far away from Allah's Mercy); And for them is the unhappy (evil) home (i.e. Hell).

Sahih International : But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.

Pickthall : And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.

Yusuf Ali : But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!

Shakir : And those who break the covenant of Allah after its confirmation and cut asunder that which Allah has ordered to be joined and make mischief in the land; (as for) those, upon them shall be curse and they shall have the evil (issue) of the abode.

Dr. Ghali : And the ones who break the covenant of Allah even after His compact, and cut (off) what Allah has commanded to be held together, and who corrupt in the earth, those will have the curse and they will have an odious Residence.

Tafsir Jalalayn : And those who break God’s covenant after pledging it, and sever what God has commanded should be cemented, and work corruption in the earth, through unbelief and acts of disobedience, theirs shall be the curse, banishment from God’s mercy, and theirs shall be the awful abode, the awful sequel in the abode of the Hereafter, namely, Hell.

Tagalog : Ang mga sawing-palad naman na inilalarawan ang kanilang mga katangian na salungat sa mga mananampalataya, na sila ay yaong hindi tumutupad sa kanilang pangako sa Allâh na pagsamba sa Kanya nang bukod-tangi pagkatapos nila itong ipangako sa kanilang mga sarili, at ang mga yaong sinira nila ang ugnayan na ipinag-utos ng Allâh na panatilihin na katulad ng ugnayang magkakamag-anak at iba pa. At sila ay namiminsala sa ibabaw ng kalupaan sa pamamagitan ng pagsagawa ng kasamaan, ang mga yaong nabanggit ang kanilang mga masasamang katangian, ang para sa kanila ay sumpa na malayo sila sa Awa ng Allâh, at ang para sa kanila ay ang anumang kinamumuhian nila na matinding parusa sa Kabilang-Buhay.

013.26

Hassanor Alapa : So Allāh na pmbokaan iyan so rizki ko taw a khabayaan Iyan, ago pndianka (ko pagpr) go kiababayaan iran so kaoyagoyag ko doniya a da so kaoyagoyag ko doniya sii ko akhirat a rowar sa kasawit

Muhsin Khan : Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.

Sahih International : Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

Pickthall : Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.

Yusuf Ali : Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.

Shakir : Allah amplifies and straitens the means of subsistence for whom He pleases; and they rejoice in this world's life, and this world's life is nothing compared with the hereafter but a temporary enjoyment.

Dr. Ghali : Allah outspreads the provision for whomever He decides and determines (it); and they exult with (the present) life; (Literally: the lowly "life", i.e., the life of this world) and in no way is the present life, beside the Hereafter, (anything) except a (passing) enjoyment (Literally: belongings).

Tafsir Jalalayn : God expands provision, He makes it abundant, for whom He will, and straitens, restricts it, for whomever He will; and they, the people of Mecca, rejoice, a wanton rejoicing, in the life of this world, that is, in what they acquire therein, yet the life of this world, in, comparison with the life of, the Hereafter, is but [a brief] enjoyment, a trifling thing, enjoyed and then lost.

Tagalog : Ang Allâh na Bukod-Tangi ang nagsasanhi na lumuwag ang kabuhayan ng sinuman na Kanyang nais mula sa Kanyang alipin, at hinihigpitan naman Niya ang sinuman na Kanyang nais, at nagagalak ang mga walang pananampalataya sa kanilang masaganang pamumuhay dito sa daigdig, subali’t ang makamundong buhay na ito, na para sa kanila ay napakaliit dahil sa ito ay pansamantalang kaligayahan lamang kung ihahambing sa Kabilang-Buhay na walang hanggan.

013.27

Hassanor Alapa : Go giitharoon o siran oto a manga kafir a oba bo tioronan sa tanda a phoon ko Kadnan ⁵⁷⁰ iyan, tharo anka (hay Mohammad) a mataan a so Allāh na ndadagn Iyan so taw a khabayaan iyan ago thoroon iyan sa ginawa niyan so taw a phanarig on

Muhsin Khan : And those who disbelieve say: "Why is not a sign sent down to him (Muhammad SAW) from his Lord?" Say: "Verily, Allah sends astray whom He wills and guides unto Himself those who turn to Him in repentance."

Sahih International : And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muhammad], "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] -

Pickthall : Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),

Yusuf Ali : The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-

Shakir : And those who disbelieve say: Why is not a sign sent down upon him by his Lord? Say: Surely Allah makes him who will go astray, and guides to Himself those who turn (to Him).

Dr. Ghali : And the ones who have disbelieved say, "If only a sign had been sent down upon him from his Lord!" Say, "Surely Allah leads into error whomever He decides and He guides to Him whomever has turned penitent."

Tafsir Jalalayn : And those who disbelieve, from among the people of Mecca, say, ‘Why has not some sign, like the staff and the [glowing] hand or the she-camel, been sent down upon him, upon Muhammad (s), from his Lord?’ Say, to them: ‘Indeed God sends astray whomever He will, to send astray — such that signs cannot avail him in any way — and He guides, He directs, to Him, to His religion, those who turn in repentance’, [those who] return to Him (man, ‘those who’, is substituted by [the following, alladhīna, ‘those who …’]);

Tagalog : At sinasabi ng mga walang pananampalataya bilang pagmamatigas: Bakit hindi ka na lamang pinadalhan, O Muhammad, ng himala na nakikita na tulad ng himala na ipinagkaloob kay Mousâ (as) at `Îsã (as)? Sabihin mo sa kanila: Katiyakang ang Allâh, inililigaw Niya ang sinuman na Kanyang nais mula sa mga lumabag sa anumang Patnubay sa pamamagitan ng di-pakikinabang sa mga ipinakitang himala, at ginagabayan Niya tungo sa katotohanan ang sinumang nagbabalik-loob sa Kanya at naghahangad ng Kanyang pagmamahal.

013.28

Hassanor Alapa : Siran oto so miamaratiaya ago giithakna so manga poso’ iran ko katatadmi ran ko Allāh, tanodan a so katadmi ko Allāh na ipthakna o manga poso’

Muhsin Khan : Those who believe (in the Oneness of Allah - Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest.

Sahih International : Those who have believed and whose hearts are assured by the remembrance of Allah . Unquestionably, by the remembrance of Allah hearts are assured."

Pickthall : Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!

Yusuf Ali : "Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.

Shakir : Those who believe and whose hearts are set at rest by the remembrance of Allah; now surely by Allah's remembrance are the hearts set at rest.

Dr. Ghali : The ones who have believed and whose hearts (feel) composed with the Remembrance of Allah -verily in the Remembrance of Allah the hearts are composed!

Tafsir Jalalayn : those who believe and whose hearts are reassured, find rest, by God’s remembrance, that is, by His promise [of reward]. Verily by God’s remembrance are hearts reassured, that is, the hearts of the believers;

Tagalog : At ginagabayan Niya ang mga yaong panatag ang kanilang kalooban sa kanilang bukod-tanging pagsamba sa Allâh at pagpuri sa Kanya. Na kung kaya, dapat mong mabatid na ang pagsunod sa Allâh at ang pag-aalaala sa Kanya at ang Kanyang gantimpala, na ang mga ito ang sanhi ng pagkakapanatag ng mga kalooban.

013.29

Hassanor Alapa : So siran oto a miamaratiaya ago minggagalbk sa manga pipiya, na bagian iran so soti ⁵⁷¹ ago so mapiya a khandodan.

Muhsin Khan : Those who believe (in the Oneness of Allah - Islamic Monotheism), and work righteousness, Tuba (it means all kinds of happiness or name of a tree in Paradise) is for them and a beautiful place of (final) return.

Sahih International : Those who have believed and done righteous deeds - a good state is theirs and a good return.

Pickthall : Those who believe and do right: Joy is for them, and bliss (their) journey's end.

Yusuf Ali : "For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return."

Shakir : (As for) those who believe and do good, a good final state shall be theirs and a goodly return.

Dr. Ghali : The ones who have believed and done deeds of righteousness will have blessedness (Literally: goodness) and a fair resorting.

Tafsir Jalalayn : those who believe and perform righteous deeds: (alladhīna āmanū wa-‘amilū’l-sālihāt is the subject, the predicate of which [is the following]) theirs shall be blessedness (tūbā is a verbal noun derived from tīb, ‘goodness’, or [the name of] a tree in Paradise, whose shade a mounted traveller travelling for 100 years would still not traverse) and a fair resort, [a fair] place to return to.

Tagalog : Ang mga yaong naniwala sa Allâh at sa Kanyang Sugo, at gumawa ng mga mabubuting gawa, ang para sa kanila ay kasiyahan at kapanatagan, at magandang kalalagyan, at mabuting patutunguhan na ito ay ‘Al-Jannah’ (Hardin) ng Allâh at Kanyang pagmamahal.

013.30

Hassanor Alapa : Datar oto a siogo Ami ska (hay Mohammad) sa pagtaw a miaipos dn ko onaan iyan a manga pagtaw, ka an ka kiran mabatiya so iniwahi Ami rka a siran na sasankaan iran so Makalimoon, na tharo anka a Skaniyan so Kadnan akn a da a tuhan a rowar Rkaniyan a ron ako mizarakan ago Skaniyan i pthawbatan (ko manga dosa)

Muhsin Khan : Thus have We sent you (O Muhammad SAW) to a community before whom other communities have passed away, in order that you might recite unto them what We have inspired to you, while they disbelieve in the Most Beneficient (Allah) Say: "He is my Lord! La ilaha illa Huwa (none has the right to be worshipped but He)! In Him is my trust, and to Him will be my return with repentance."

Sahih International : Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."

Pickthall : Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.

Yusuf Ali : Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"

Shakir : And thus We have sent you among a nation before which other nations have passed away, that you might recite to them what We have revealed to you and (still) they deny the Beneficent Allah. Say: He is my Lord, there is no god but He; on Him do I rely and to Him is my return.

Dr. Ghali : Thus We have sent you among a nation even before which other nations have already passed away, to recite to them what We have revealed to you, and they disbelieve in The All-Merciful. Say, "He is my Lord; there is no god except He; on Him I put my trust and to Him is my repenting."

Tafsir Jalalayn : Thus, just as We sent prophets before you, We have sent you to a community before whom other communities have passed away, that you may recite to them that which We have revealed to you, that is, the Qur’ān; yet they disbelieve in the Compassionate One, for, when they were commanded to prostrate themselves to Him, they said, ‘And what is the Compassionate One?’ Say, to them, O Muhammad (s): ‘He is my Lord; there is no god save Him. In Him I trust and to Him is my recourse’.

Tagalog : Na kung paano Namin ipinadala ang mga Sugo na nauna sa iyo, ay ganoon ka rin Namin ipinadala, O Muhammad, sa iyong sambayanan na kung saan ay may nauna na sa kanilang sambayanan na pinadalhan ng mga Sugo, upang bigkasin mo sa sambayanang ito ang Banal na Qur’ân na ipinahayag sa iyo, at samanatalang sila ay tumanggi sa Kaisahan ng Allâh na Pinakamahabagin. Sabihin mo sa kanila, O Muhammad: Ang Allâh na Pinakamahabagin na hindi ninyo sinamba nang bukod-tangi ay Siya ang aking ‘Rabb’ na Bukod-Tangi na walang karapat-dapat na sambahin bukod sa Kanya, na kung saan, sa Kanya ko ipinauubaya ang aking sarili at sa Kanya rin ako nagbabalik-loob at humihingi ng kapatawaran.

013.31

Hassanor Alapa : Opama ka adn a kitab a inipakalalakaw ko manga palaw odi na inibnkag ko lopa odi na inipakimbitiarai ko ⁵⁷² miamatay (na giankai a Qur’ān i patot a makazipat on) ogaid na rk o Allāh so sogoan langon, na ba da katokawi o siran oto a miamaratiaya a o kiabayai o Allāh na disomalaa toroon Iyan so manga manosiya langon, sa tatap dn so siran oto a manga kafir a pkhasogat siran sabap ko pinggalbk iran, a siksa odi na phakatana sa ⁵⁷³ marani ko ingd iran sa taman sa makaoma so kapasadan o Allāh, ka mataan a so Allāh na di Niyan doratn so kapasadan.

Muhsin Khan : And if there had been a Quran with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Quran). But the decision of all things is certainly with Allah. Have not then those who believe yet known that had Allah willed, He could have guided all mankind? And a disaster will not cease to strike those who disbelieve because of their (evil) deeds or it (i.e. the disaster) settle close to their homes, until the Promise of Allah comes to pass. Certainly, Allah does not fail in His Promise.

Sahih International : And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah . Indeed, Allah does not fail in [His] promise.

Pickthall : Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.

Yusuf Ali : If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.

Shakir : And even if there were a Quran with which the mountains were made to pass away, or the earth were travelled over with it, or the dead were made to speak thereby; nay! the commandment is wholly Allah's, Have not yet those who believe known that if Allah please He would certainly guide all the people? And (as for) those who disbelieve, there will not cease to afflict them because of what they do a repelling calamity, or it will alight close by their abodes, until the promise of Allah comes about; surely Allah will not fail in (His) promise.

Dr. Ghali : And if there had been a Qur'an whereby the mountains were made to travel or the earth were cut up (into pieces) or the dead were spoken to-no indeed, to Allah is the Command altogether. Have the ones who have believed then not learned (Literally: despaired "of human efforts") that, if Allah decided, He would indeed have guided mankind altogether? And a smiler will not cease afflicting the ones who have disbelieved for what they have worked, (i.e., what they have done) or it (i.e., the punishment) alights near their residence until the promise of Allah comes up to them. Surely Allah does not fail His promised appointment.

Tafsir Jalalayn : The following was revealed when they said to him, ‘If you are [truly] a prophet, then make these mountains of Mecca drift away before us, and make for us rivers and springs in it, that we may plant and sow seeds, and resurrect for us our dead fathers to speak to us and tell us that you are a prophet’: Even if it were a Qur’ān whereby the mountains were set in motion, moved from their places, or the earth were cleft, torn, or the dead were spoken to, such that they would respond, they still would not believe. Nay, but the affair belongs entirely to God, and none other, so that none believes except he whom He wills that he believes, and no other; even if they were given what they request [of signs]. The following was revealed when the Companions were keen that what was requested [of signs] should be manifested, hoping that they [the ones requesting them] might believe: Have they not realised, those who believe, that (an is softened, in other words [understand it as] annahu) had God willed, He could have guided all mankind?, to faith, without [the need for] any sign? And the disbelievers, from among the people of Mecca, continue to be struck by devastation, a catastrophe that devastates them through all manner of hardship, such as being killed, taken captive, and [suffering] war or drought, because of what they wrought, because of their actions, that is, their disbelief; or you alight, O Muhammad (s), together with your army, near their home — Mecca — until God’s promise, of victory against them, comes to pass; truly God does not break His promise: and indeed, he alighted at Hudaybiyya until the conquest of Mecca took place;

Tagalog : Tinugunan ng Allâh ang mga walang pananampalataya na humingi ng tuwirang himala kay Propeta Muhammad (saw), kaya sinabi sa kanila (ng Allâh): At kung mayroong binibigkas na Qur’ân, na naaalis nito ang mga kabundukan sa kinaroroonan nito, o di kaya ay nabibiyak nito ang kalupaan upang magkaroon dito ng ilog na umaagos, o di kaya ay bubuhayin nito ang mga patay at makikipag-usap sa kanila na katulad ng hinihingi nila ay walang iba kundi ang Qur’ân lamang na ito, subali’t magkagayunpaman ay hindi pa rin sila naniwala, samantalang bukod-tangi na ang Allâh ay pinagmumulan ng lahat ng kautusan sa mga himala at iba pa.

Hindi ba batid ng mga mananampalataya na ang Allâh sa katotohanan na kung nanaisin Niya na maniwala ang lahat ng nasa kalupaan nang walang kahima-himala ay mangyayari? Subali’t patuloy pa rin sila na mga walang pananampalataya na tinatamaan ng mga parusa ng Allâh dahil sa kanilang kasamaan na katulad ng pagkamatay, pagkabihag sa kanila sa pakikipaglaban nila sa mga Muslim, o mga parusa na nangyayari sa mga karatig-pook nila, hanggang sa dumating ang Pangako ng Allâh na mananalo ang mga Muslim laban sa kanila. Katiyakang hindi sinisira ng Allâh ang Kanyang pangako.

013.32

Hassanor Alapa : Sabnar a adn a piagizawizaw a manga sogo’ ko miaonaan ka (hay Mohammad) na lianatan Akn so siran oto a manga kafir oriyan iyan na sininggawt Akn siran na andamanaya i kiaadn o siksa Akn?!

Muhsin Khan : And indeed (many) Messengers were mocked at before you (O Muhammad SAW), but I granted respite to those who disbelieved, and finally I punished them. Then how (terrible) was My Punishment!

Sahih International : And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.

Pickthall : And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!

Yusuf Ali : Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!

Shakir : And messengers before you were certainly mocked at, but I gave respite to those who disbelieved, then I destroyed them; how then was My requital (of evil)?

Dr. Ghali : And Messengers indeed were readily mocked at even before you; so I reprieved the ones who disbelieved; thereafter I took them (away). So how was My punishment!

Tafsir Jalalayn : messengers were certainly mocked before you, in the same way that you have been mocked — this is meant as solace for the Prophet (s) — but I gave respite to those who disbelieved; then I seized them, with retribution, and how was My retribution?, that is to say, it [My retribution] will come to pass; and I shall deal with those who have mocked you in the same way.

Tagalog : At kung kinutya nila ang paanyaya mo, O Muhammad, ay kinutya rin ng mga naunang sambayanan ang kanilang mga Sugo na nauna sa iyo, na kung kaya, huwag kang malungkot, dahil walang pag-aalinlangang pinagbibigyan Ko lamang ang mga walang pananampalataya, subali’t pagkatapos nito ay pupuksain Ko rin sila sa pamamagitan ng Aking parusang napakasidhi, anong kakila-kilabot na kaparusahan!

013.33

Hassanor Alapa : Ba so miamayandg ko langowan a ginawa ko nganin a siokat iyan (gioto so Allāh) (na ba datar o barahala a pzimbaan iran) ago miadn siran sa manga sakotowa na tharo anka a bthowa niyo siran (so manga katuhanan iran) anta a ka ba niyo phanothola ⁵⁷⁴ skaniyan ko da a katawan iyan ko lopa antaa ka ba so ilang a katharo (so kiatharo a iran sa so barahala na phakaompiya ago phakabinasa) ogaid na piphandaraan ko siran oto a manga kafir so ikmat iran ago inrn siran ko lalan, sa taw a dadagn o Allāh na da dn a rk iyan a pd sa phakatoro

Muhsin Khan : Is then He (Allah) Who takes charge (guards, maintains, provides, etc.) of every person and knows all that he has earned (like any other deities who know nothing)? Yet they ascribe partners to Allah. Say: "Name them! Is it that you will inform Him of something He knows not in the earth or is it (just) a show of false words." Nay! To those who disbelieve, their plotting is made fairseeming, and they have been hindered from the Right Path, and whom Allah sends astray, for him, there is no guide.

Sahih International : Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide.

Pickthall : Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.

Yusuf Ali : Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.

Shakir : Is He then Who watches every soul as to what it earns? And yet they give associates to Allah! Say: Give them a name; nay, do you mean to inform Him of what He does not know in the earth, or (do you affirm this) by an outward saying? Rather, their plans are made to appear fair-seeming to those who disbelieve, and they are kept back from the path; and whom Allah makes err, he shall have no guide.

Dr. Ghali : So, is He Who is Ever Upright over every self for what it has earned (as any other)? And they have made up for Allah associates. Say, "Name them! Or even will you (really) inform Him of what He does not know in the earth? Or even in outward speech? No indeed, but adorned (i.e., made attractive) for the ones who have disbelieved is their scheming, (and) they are barred from the way; and whomever Allah leads into error, then in no way has he any guide."

Tafsir Jalalayn : Is He Who stands, watches, over every soul what it has earned?, what it has done of good or evil — and this is God — like the idols who are not so? No! This [response] is suggested by [the following words]: Yet they ascribe to God associates. Say: ‘Name them!, for Him: who are they? Or will you inform Him, will you inform God, of something, that is, of an associate, which He does not know in the earth? (an interrogative of disavowal); in other words, He has no associate, for if He did, He would know him — exalted be He above such a thing. Or is it — nay — you call them associates, merely [a manner of] speaking?’, that is, [it is merely] on the basis of false conjecture, without any truth in it. Nay, but their scheming, their unbelief, has been adorned for those who disbelieve and they have been barred from the way, [from] the path of guidance; and whomever God sends astray, for him there is no guide.

Tagalog : At kung sino ang nangangalaga ng bawa’t tao na nagtatala sa anumang nagagawa nito, ay di ba Siya ang karapat-dapat na sambahin kaysa sa mga nilikha lamang na walang kakayahan? Subali’t dahil sa kakulangan ng kanilang kaalaman ay gumawa sila ng mga katambal ng Allâh na sinamba nila mula sa Kanyang nilikha. Sabihin mo sa kanila, O Muhammad:

Sabihin ninyo ang mga pangalan ng mga ito at mga katangian nila, subali’t kailanman ay hindi sila makatatagpo ng anumang katangian nito na magiging sapat na kadahilanan upang ito ay kanilang sambahin! Kayo ba ang magsasabi sa Allâh na hindi Niya batid ang mga itinatambal ninyo na nasa ibabaw ng kalupaan o di kaya ay banggitin ninyo ang mga pangalan ng mga itinatambal ninyo na pawang pangalan lamang na walang katotohanan.

Na kung kaya, pinaganda lamang ni Shaytan sa mga walang pananampalataya ang pagsabi ng mga kamalian at kanilang pagharang sa Daan ng Allâh; at sinuman ang hindi ginabayan ng Allâh tungo sa Kanyang Patnubay ay walang sinuman ang makagagabay sa kanya ni siya ay mapapatnubayan tungo sa katotohanan.

013.34

Hassanor Alapa : Adn a bagian iran a siksa ko kaoyagoyag ko doniya na so siksa ko maori a alongan na lbi a mabasng, go da a rk iran ko Allāh a pd sa phakalinding kiran ko siksa

Muhsin Khan : For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.

Sahih International : For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.

Pickthall : For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.

Yusuf Ali : For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.

Shakir : They shall have chastisement in this world's life, and the chastisement of the hereafter is certainly more grievous, and they shall have no protector against Allah.

Dr. Ghali : For them is torment in the present life; and indeed the torment of the Hereafter is (yet) more arduous; and in no way do they have any protector from Allah.

Tafsir Jalalayn : For them there is chastisement in the life of this world, through being killed or taken captive; and verily the chastisement of the Hereafter is more grievous, is more severe; and they have no defender, protector, from God, that is, from His chastisement.

Tagalog : Para sa mga walang pananampalataya na hinarangan ang Daan ng Allâh ay matinding kaparusahan dito sa daigdig na pagkamatay, pagkabihag at kapahamakan; at walang pag-aalinlangan na lalong masidhi ang kanilang kaparusahan sa Kabilang-Buhay at wala silang tagapagtanggol o tagapagligtas mula sa parusa ng Allâh.

013.35

Hassanor Alapa : Aya ibarat o kasorgaan a inibgay a pasad ko miamananggila, na pphamanoga ⁵⁷⁵ ko kababaan iyan so manga lawas a ig, a so pgpr on na tatap ago so sironsironga on, gioto so khabolosan o siran oto a miamananggila, na aya khabolosan o siran oto a manga kafir na so naraka.

Muhsin Khan : The description of the Paradise which the Muttaqun (pious - see V.2:2): have been promised! -Underneath it rivers flow, its provision is eternal and so is its shade, this is the end (final destination) of the Muttaqun (pious - see V.2:2), and the end (final destination) of the disbelievers is Fire. (See Verse 47:15)

Sahih International : The example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.

Pickthall : A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.

Yusuf Ali : The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.

Shakir : A likeness of the garden which the righteous are promised; there now beneath it rivers, its food and shades are perpetual; this is the requital of those who guarded (against evil), and the requital of the unbelievers is the fire.

Dr. Ghali : The likeness of the Garden that is promised to the pious: from beneath it rivers run, its crop is permanent and its shade. That is the Ultimate Outcome of the ones who have been pious, and the Ultimate Outcome of the disbelievers is the Fire.

Tafsir Jalalayn : The likeness, the description, of Paradise, which has been promised to the God-fearing (this is a subject, the predicate of which has been omitted), in other words, according to what We recount to you [is as follows]: beneath it rivers flow, its food, what is consumed in it, is everlasting, never perishing, and its shade, is everlasting, never replaced by any sun, because it does not exist therein. That, namely, Paradise, is the reward, the sequel, of those who were wary, of idolatry, and the requital of the disbelievers is the Fire!

Tagalog : Ang paglalarawan ng ‘Jannah’ (Hardin) na ipinangako ng Allâh sa mga yaong may takot sa Kanya: ito ay mayroong umaagos na ilog sa ilalim ng mga puno at mga palasyo, at ang bunga rito ay walang hanggan at ganoon din ang lilim nito; at ang gantimpalang ito na Hardin ay patutunguhan ng mga yaong may takot sa Allâh, na kung kaya, iniwasan nila ang paglabag at isinagawa nila ang ipinag-utos, gayong ang huling hantungan ng mga walang pananampalataya ay Apoy ng Impiyerno.

013.36

Hassanor Alapa : Go so siran oto a inibgay Ami kiran so kitab (so miagislam ko Yahūdī a datar o Abdullāh Ibn Salām ago so salakaw ron) na pkhababaya siran ko initoron Ami rka (so Qur’an) go pd ko lompokan (so Yahūdī ago so Nasrānī) so taw a pzankaan iyan so sabagi on, na tharo anka a inisogo rakn a kasimbaa ko ko Allāh ago di ko Skaniyan ipanakoto a Skaniyan i phamangniyan akn ago Ron ako Ron phakandod

Muhsin Khan : Those to whom We have given the Book (such as 'Abdullah bin Salam and other Jews who embraced Islam), rejoice at what has been revealed unto you (i.e. the Quran), but there are among the Confederates (from the Jews and pagans) those who reject a part thereof. Say (O Muhammad SAW): "I am commanded only to worship Allah (Alone) and not to join partners with Him. To Him (Alone) I call and to Him is my return."

Sahih International : And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return."

Pickthall : Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.

Yusuf Ali : Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."

Shakir : And those to whom We have given the Book rejoice in that which has been revealed to you, and of the confederates are some who deny a part of it. Say: I am only commanded that I should serve Allah and not associate anything with Him, to Him do I invite (you) and to Him is my return.

Dr. Ghali : And the ones to whom We have brought the Book exult with what has been sent down to you. And of the parties there are the ones who deny some of it. Say, "Surely I have been only commanded to worship Allah and not to associate (anything) with Him. To Him I call, and to Him is my resorting."

Tafsir Jalalayn : And those to whom We have given the Scripture, such as ‘Abd Allāh b. Salām and others from among the believing Jews, rejoice in that which has been revealed to you, because of its according with what they have with them [of revelation]; and among the factions, that aligned themselves against you in enmity, from among the idolaters and the Jews, are those who reject some of it, such as the mention of the ‘Compassionate One’ (al-Rahmān) and all that is other than the stories [related therein]. Say: ‘I have been commanded — in that which has been revealed to me — only to worship God, and not to associate [anything] with Him. To Him I call and to Him shall be my return’.

Tagalog : Ang mga yaong pinagkalooban ng Kasulatan na mga Hudyo at Kristiyano, na sila ay naniwala sa iyo na katulad ni `Abdullâh Ibn Salâm at saka ang haring si An-Najâshi, na nagagalak sa pagkapahayag ng Banal na Qur’an sa iyo bilang patunay sa anumang Kasulatan na nasa kanila, at mayroon sa mga nagtitipun-tipon na mga walang pananampalataya ang laban sa iyo na katulad ni Sayyid at saka si Al-`Âqib na sila ay mga Monghe ng Najran, at saka si Ka`b Ibnul Ashraf na tinatanggihan ang iba sa mga ipinahayag sa iyo. Sabihin mo sa kanila: Ang ipinag-utos lamang ng Allâh sa akin ay sambahin ko Siya nang bukod-tangi, na hindi ako magtatambal ng sinuman sa pagsamba ko sa Kanya at dito ko hinihikayat ang mga tao at sa Kanya ako magbabalik at patutungo.

013.37

Hassanor Alapa : Go datar oto a initoron Akn skaniyan a (Qur’an) a kokoman a basa Arab na o inonotan ka so manga baya a ginawa iran ko oriyan o kiapakaoma rka o katao na da a rk ka a phoon ko Allāh a pd sa salinggogopa go da pn a phakalinding (rka ko siksa iyan)

Muhsin Khan : And thus have We sent it (the Quran) down to be a judgement of authority in Arabic. Were you (O Muhammad SAW) to follow their (vain) desires after the knowledge which has come to you, then you will not have any Wali (protector) or defender against Allah.

Sahih International : And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.

Pickthall : Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.

Yusuf Ali : Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.

Shakir : And thus have We revealed it, a true judgment in Arabic, and if you follow their low desires after what has come to you of knowledge, you shall not have against Allah any guardian or a protector.

Dr. Ghali : And thus We have sent it down as Arabic judgment. And indeed in case you ever follow their prejudices after what has come to you of knowledge, in no way will you have from Allah a patron, nor a protector.

Tafsir Jalalayn : And so, just like that [manner of] revelation, We have revealed it, that is, the Qur’ān, as a [decisive] judgement in Arabic, in the language of the Arabs, for you to judge thereby between people. And if you should follow their whims, that is, [those of] the disbelievers, in that to which they summon you of their creed, hypothetically [speaking], after what has come to you of knowledge, of God’s Oneness, you shall have no protector, to assist you, against God (mina’Llāhi min: the [second] min is extra) and no defender, to ward off His chastisement.

Tagalog : At kung paano Kami nagpahayag ng mga Kasulatan sa mga Propeta sa kani-kanilang wika ay nagpahayag naman Kami sa iyo, O Muhammad, ng Banal na Qur’ân sa wikang ‘Arabic;’ upang ito ang maging panuntunan ninyo bilang batas, at kung susundin mo ang kagustuhan ng mga walang pananampalataya sa pagsamba ng iba bukod sa Allâh pagkatapos na dumating sa iyo ang katotohanan mula sa Allâh ay walang sinuman ang makatutulong sa iyo at magliligtas mula sa kaparusahan ng Allâh.

013.38

Hassanor Alapa : Sabnar a somiogo Kami sa manga sogo’ ko miaonaan ka na inadnan Ami siran sa manga karoma ago moriataw, sa da maadn a rk a isa a sogo’ oba adn a mitalingoma niyan a pd sa tanda inonta bo ⁵⁷⁶ o nggolalan sa sogoan o Allāh, go oman i taalik na adn a panoratan iyan a mattndo a masa niyan.

Muhsin Khan : And indeed We sent Messengers before you (O Muhammad SAW), and made for them wives and offspring. And it was not for a Messenger to bring a sign except by Allah's Leave. (For) each and every matter there is a Decree (from Allah).

Sahih International : And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah . For every term is a decree.

Pickthall : And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.

Yusuf Ali : We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).

Shakir : And certainly We sent messengers before you and gave them wives and children, and it is not in (the power of) an messenger to bring a sign except by Allah's permission; for every term there is an appointment.

Dr. Ghali : And indeed We have already sent Messengers even before you, and We made for them spouses and offspring; and in no way was it for a Messenger to come up with a sign except by the permission of Allah. Every term has a Book.

Tafsir Jalalayn : And when they derided him for having many wives, the following was revealed: And indeed We sent messengers before you, and We assigned to them wives and seed, children — and you are like them; and it was not for any Messenger, from among them, that he should bring a sign, save by God’s leave, because they are servants enthralled [by Him]. For every term, period, there is a Book, wherein is inscribed its delimitation.

Tagalog : At kapag sinabi nila: Bakit ikaw, O Muhammad, ay nag-aasawa ng mga kababaihan? Walang pag-aalinlangan, nagpadala Kami ng mga nauna sa iyo na mga Sugo na mula sa mga tao at nilikha Namin ang kanilang naging mga asawa at mga lahi, at kung sinabi nila: Kung siya ay tunay na Sugo ay ipakita nga niya ang hiningi natin na mga himala, samantalang walang kakayahan ang sinumang Sugo na magpakita ng himala na hinihingi ng kanyang sambayanan maliban na lamang sa kagustuhan ng Allâh. Sa lahat ng bagay na itinakda ng Allâh ay nakatala na at may hangganan, na ito ay itinala ng Allâh na nasa Kanya na kailanman ay hindi maiaantala ni maiuusad.

013.39

Hassanor Alapa : Pphonasn o Allāh so nganin a khabayaan Iyan ago pthatap (ko khabayaan Iyan) ago ⁵⁷⁷ matatago On so onayan o kitāb

Muhsin Khan : Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book (Al-Lauh Al-Mahfuz)

Sahih International : Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.

Pickthall : Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.

Yusuf Ali : Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.

Shakir : Allah makes to pass away and establishes what He pleases, and with Him is the basis of the Book.

Dr. Ghali : Allah erases whatever He decides and He makes firm (whatever He decides), and in His Providence is the Essence (Literally: Mother) of the Book.

Tafsir Jalalayn : God effaces, of it [the Book], whatever He will and He fixes (read yuthbit or yuthabbit), therein whatever He will of rulings or other matters, and with Him is the Mother of the Book, its [source of] origin, of which nothing is ever changed, and which consists of what He inscribed in pre-eternity (azal).

Tagalog : Inaalis ng Allâh ang anuman na Kanyang nais alisin na batas at iba pa, at pinananatili Niya ang anuman na Kanyang nais sa kadahilanang Siya lamang ang Nakaaalam, at nasa Kanya ang pinakatalaang ito, na tinatawag na ‘Al-Lawh Al-Mahfoudh.’

013.40

Hassanor Alapa : Amay ka pakiilay Ami rka (hay Mohammad) so sabaad ko pagita Ami kiran (a siksa) odi na tarimaan Ami ska (ko kapatay) na mataan a paliogat rka so kisampayin ko sogoan, na patoray Rkami so kaisip

Muhsin Khan : Whether We show you (O Muhammad SAW) part of what We have promised them or cause you to die, your duty is only to convey (the Message) and on Us is the reckoning.

Sahih International : And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.

Pickthall : Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.

Yusuf Ali : Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.

Shakir : And We will either let you see part of what We threaten them with or cause you to die, for only the delivery of the message is (incumbent) on you, while calling (them) to account is Our (business).

Dr. Ghali : And whether We show you some (form of punishment) which We promise them, or We take you to Us, surely it is only for you to (carry out) the proclamation, and for Us is the reckoning.

Tafsir Jalalayn : And whether ([read as] immā: the nūn of the conditional particle in, ‘whether’, has been assimiliated with the extra mā) We show you a part of that which We promise them, of chastisement, during your lifetime (the response of the conditional statement has been omitted, in other words [understand it as being], fa-dhāk [‘then so shall it be’]); or We take you [to Us], before chastising them; it is for you only to convey [the Message], your duty is only to deliver [the Message], and it is for Us to do the reckoning, when they finally come to Us, whereupon We shall requite them.

Tagalog : At kapag ipinakita Namin sa iyo, O Muhammad, ang iilan sa mga parusa na ipinangako Namin sa iyong mga kalaban bilang paghamak at kahihiyan dito sa daigdig, na yaon ang ipinamadali nilang parusa sa kanila; o di kaya ay sanhiin Namin na ikaw ay mamatay bago maipakita ang parusang ito, walang pag-aalinlangang ang tungkulin mo lamang ay iparating ang mensahe at sa Amin naman ang Pagtutuos at Pagbabayad.

013.41

Hassanor Alapa : Ba iran da mailay a pthalingomaan Ami so lopa na pkhorangan ami so manga pagilidan iyan, go so Allāh na ⁵⁷⁸ khokom sa da a phakaba-roba ko kokoman Iyan a Skaniyan na Magaan i kapagisip

Muhsin Khan : See they not that We gradually reduce the land (of disbelievers, by giving it to the believers, in war victories) from its outlying borders. And Allah judges, there is none to put back His Judgement and He is Swift at reckoning.

Sahih International : Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.

Pickthall : See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.

Yusuf Ali : See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.

Shakir : Do they not see that We are bringing destruction upon the land by curtailing it of its sides? And Allah pronounces a doom-- there is no repeller of His decree, and He is swift to take account.

Dr. Ghali : And have they not seen that We come up to the earth diminishing it in its extremities? And Allah judges; none reverses His judgment and He is swift at the reckoning.

Tafsir Jalalayn : Or is it that they, the people of Mecca, have not seen how We visit the land, [how] We target their land, diminishing it at its outlying regions?, by giving victory to the Prophet (s). And God judges, among His creatures as He will; there is none that can repel His judgement and He is swift at reckoning.

Tagalog : Hindi ba nakita ng mga walang pananampalataya na binabawasan Namin ang kalupaan mula sa mga dulo nito, na katulad ng pagpasok ng mga Muslim sa lugar ng mga walang pananampalataya at napapasailalim ito sa pangangasiwa ng mga Muslim? At ang Allâh ay Siyang Nagpapasiya, at kapag Siya ay nagpasiya, wala nang maaari pang makapagbago ng Kanyang ipinasya, na mabilis ang Kanyang pagtutuos at paghuhukom, na kung kaya, huwag ninyong madaliin ang Kanyang kaparusahan dahil sa ito ay walang pag-aalinlangang darating.

013.42

Hassanor Alapa : Go sabnar a minikmat so siran oto a miaonaan iran ⁵⁷⁹ na rk o Allāh so langowan a Ikmat, sa katawan Iyan so nganin a pkhasokat o oman i ginawa go matatankd a khatokawan o manga kafir o antai khi rk ko khabolosan a ingd.

Muhsin Khan : And verily, those before them did devise plots, but all planning is Allah's. He knows what every person earns, and the disbelievers will know who gets the good end (final destination).

Sahih International : And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

Pickthall : Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.

Yusuf Ali : Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.

Shakir : And those before them did indeed make plans, but all planning is Allah's; He knows what every soul earns, and the unbelievers shall come to know for whom is the (better) issue of the abode.

Dr. Ghali : And the ones who were even before them already schemed. Yet to Allah is the scheming altogether. He knows whatever every self earns, and the steadfast disbelievers will soon know to whom will be the (Ultimate) Outcome of the Residence!

Tafsir Jalalayn : And indeed those that were before them, of communities, plotted, against their prophets just as they plot against you; but to God belongs all plotting. And nor is their plotting like the plotting of God, for, exalted be He, He knows what every soul earns, and so its requital is prepared for it, and this is the ultimate plotting, since He brings it to them whence they are not aware. The disbeliever (the genus is meant here; a variant reading has kuffār [‘the disbelievers’]) shall assuredly know for whom shall be the sequel of the [heavenly] Abode, that is, the praiseworthy sequel in the abode of the Hereafter: will it be theirs or that of the Prophet (s) and his Companions?

Tagalog : Katiyakan, nagpakana ang mga nauna sa inyo laban sa kanilang mga Sugo, na katulad ng ginawa nila sa iyo, O Muhammad, subali’t Pagmamay-ari ng Allâh ang lahat ng panukala, at ginawa Niyang walang kabuluhan ang kanilang mga pakana at wala silang matatamo kundi kabiguan at pagsisisi.

Batid ng Allâh ang anumang napapala ng bawa’t tao, mabuti man ito o masama, at ayon dito sila ay gagantihan. At walang pag-aalinlangan, mababatid ng mga walang pananampalataya kapag sila ay humarap na sa Allâh na kanilang ‘Rabb’ na Tagapaglikha kung sino ang magiging kaaya-aya ang kanyang patutunguhan pagkatapos ng buhay dito sa daigdig, na ito ay para sa mga tagasunod ng mga Sugo. At ito ay matinding paghahamon at babala sa mga walang pananampalataya.

013.43

Hassanor Alapa : Go ptharoon o siran oto a manga kafir a kna o ba ka sosogoa (hay Mohammad) na tharo anka a khasanaan dn so Allāh a saksi ko lt akn ago so lt iyo, ago so taw a matatago on so katawi ko kitāb ⁵⁸⁰

Muhsin Khan : And those who disbelieve, say: "You (O Muhammad SAW) are not a Messenger." Say: "Sufficient for a witness between me and you is Allah and those too who have knowledge of the Scripture (such as 'Abdullah bin Salam and other Jews and Christians who embraced Islam)."

Sahih International : And those who have disbelieved say, "You are not a messenger." Say, [O Muhammad], "Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."

Pickthall : They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.

Yusuf Ali : The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."

Shakir : And those who disbelieve say: You are not a messenger. Say: Allah is sufficient as a witness between me and you and whoever has knowledge of the Book.

Dr. Ghali : And the ones who have disbelieved say, "You are not an Emissary." Say, " Allah suffices as an Ever-Present Witness between me and you, and whoever has in his presence Knowledge of the Book (is also a witness)."

Tafsir Jalalayn : And those who disbelieve say, to you: ‘You have not been sent [by God]!’ Say, to them: ‘God suffices as a witness between me and you, to my truthfulness [as a messenger], and he who possesses knowledge of the Book’, from among the Christian and Jewish believers.

Tagalog : At sinasabi ng mga yaong walang pananampalataya: O Muhammad! Hindi ka ipinadala ng Allâh bilang Sugo. Sabihin mo sa kanila: Sapat na ang Allâh bilang testigo sa aking pagiging totoo at sa pagiging sinungaling ninyo, at sapat na ring testigo ang sinumang nakaaalam ng Aklat na mula sa mga Hudyo at mga Kristiyano, na naniwala sa aking mensahe, na ang dala-dala ko ay mula sa Allâh, at sinunod niya ang katotohanan at inihayag ang kanyang pagsasaksi at hindi niya inilihim.