So Qur'an A Soti
القرْان الكَريْــم
( The Troops - Ang Mga Grupo )
So Qur'an A Soti |
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القرْان الكَريْــم |
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Sūrah Az Zumar
- [ 39 So Manga Sagorompong ] -
سـورة الزُّمـر ( The Troops - Ang Mga Grupo ) |
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Pangnal ko SūrahGiai i kaposan o maririnkit a manga sūrah a nm a mianagipoon siran ko Sūrah 34, a gii ran zabandingn so manga pagns o doniya a rahasian, a aya phaninggaposanan iyan na so bandingan ko kaphakandod ko Allāh (ma’ād), odi na so maori a alongan. Ilay anka so pagnal ko Sūrah 34. Aya bandingan aya na so kapphayaga niyan ko kamataanan o kiapangadn sii ko kiazosonan iyan sa mararankom skaniyan a manga timoan ago manga pankatan ago manga sosonan, a langon dn oto aatorn ago titilikn a satiman a bitikan, ago sisiapn o isa a miangadn a so Allāh. A skaniyan i giima-kaznggaya ko mapia ago so marata so bnar ago so ribat sa taman ko kaphaninggaposan o langowan taman. So katharo a Zumar na miaaloy ko ayat a 71 ago 72 ko khipropaan iyan ko kipndndgn ko manga taw ko khabolosan iran a adn a sorga na adn pman a naraka a zasagorompong siran. So katimbl iyan: So kiazosonan o kiapangadn o Allāh na makatotoro sii ko kaiisaisa o antap sa khatankd iyan a adn a isaisa a Tuhan a giimamaapaar, a skaniyan i makapmblag ko btad o ribat ago so ontol, a miapatot on so kazimbaa on ago so kaslaa on (39:1-21). Adn a kaiisaisa o wahī a piakatoron iyan ipoon sa paganay na taman ko kaposan o manga sogo’, sa datar oto so toroan a palaya dn phoon ko Allāh, sa langowan a salakaw ron na palaya dn ribat ago kipang (39:22-52). So limo o Allāh na romarankom, sa di idaplak so manosiya, sa manizakay ko da pn kaipos o masa, ka matatankd a so kaontol ago so kokoman na phakatalingoma dn (39:53-75). Giankai a sūrah na initoron sa Makkah, inonta bo so ayat a 52, 53, 54, ka si initoron sa Madīnah, makaaawid sa manga ayat a 75, tomioron ko oriyan o Sūrah Saba’. بِســمِ اللهِ الرَّ حْـمَنِ الرَّحِيـــمِ
Sii sa Ingaran o Allah a Makalimoon a Masalinggagawn.
In the name of Allah, Most Gracious, Most Merciful.
Sa Ngalan ng Allâh, ang Pinakamahabagin, ang Napakamaawain at Ganap na Mapagmahal
39.1Hassanor Alapa : (giai) so kinitoronn ko kitāb (Qur’an) a phoon ko Allāh a Mabagr a Maongangn Muhsin Khan : The revelation of this Book (the Quran) is from Allah, the All-Mighty, the All-Wise. Sahih International : The revelation of the Qur'an is from Allah , the Exalted in Might, the Wise. Pickthall : The revelation of the Scripture is from Allah, the Mighty, the Wise. Yusuf Ali : The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. Shakir : The revelation of the Book is from Allah, the Mighty, the Wise. Dr. Ghali : The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise. Tafsir Jalalayn : The revelation of the Book, the Qur’ān (tanzīlu’l-kitābi, the subject) is from God (mina’Llāhi, its predicate) the Mighty, in His kingdom, the Wise, in His handiwork. Tagalog : Ang pagbababa ng Aklat na ito ay nagmula lamang sa Allâh na ‘Al-`Azeez’ – ang Kataas-Taasan at Punung-Puno ng Karangalan na Ganap na Makapangyarihan sa Kanyang kakayahan at sa Kanyang pagpaparusa, na ‘Al-Hakeem’ – ang Ganap na Maalam sa Kanyang pangangasiwa at sa mga alituntunin ng Kanyang Batas. 39.2Hassanor Alapa : Mataan a Skami na initoron Ami rka so kitab sa bnar na simba anka so Allāh a bobonayonn ka On so pangni (agama) Muhsin Khan : Verily, We have sent down the Book to you (O Muhammad SAW) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only, (and not to show-off, and not to set up rivals with Him in worship). Sahih International : Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah , [being] sincere to Him in religion. Pickthall : Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only). Yusuf Ali : Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. Shakir : Surely We have revealed to you the Book with the truth, therefore serve Allah, being sincere to Him in obedience. Dr. Ghali : Surely We have sent down to you the Book with the Truth; so worship Allah, making the religion faithfully His. Tafsir Jalalayn : Indeed We have revealed to you, O Muhammad (s), the Book with the truth (bi’l-haqqi is semantically connected to anzalnā, ‘We have revealed’); so worship God, devoting your religion purely to Him, [pure] of any idolatry, in other words, affirming His Oneness. Tagalog : Katiyakan, ipinahayag Namin sa iyo, O Muhammad (saw), ang Banal na Qur’ân, na nag-uutos ng katotohanan at katarungan, na kung kaya, sambahin mo ang Allâh nang bukod-tangi, at maging taos-puso ang iyong pagsagawa sa lahat ng alituntunin ng iyong ‘Deen’ (o Relihiyon). 39.3Hassanor Alapa : Tanodan a rk o Allāh so Agama a linang 1334 a bnar go so siran oto a kominowa siran sa salakaw ko Allāh sa manga salinggogopa a manga katuhanan (na pitharo iran) a da a ipzimba mi kiran a rowar sa an kami ran 1335 mipakarani ko Allāh sa kadazg, mataan a so Allāh na khokomn Iyan siran ko nganin a kasasawalan kiran, mataan a so Allāh na di niyan thoroon so taw a bokhag a barakafir Muhsin Khan : Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. Sahih International : Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever. Pickthall : Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate. Yusuf Ali : Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. Shakir : Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. Dr. Ghali : Verily the faithful religion is for Allah. And the ones who take to themselves patrons apart from Him (say), "In no way do we worship them excepting that they may bring us near in proximity to Allah." Surely Allah will judge between them concerning that wherein they differ among themselves. Surely Allah does not guide him who is a liar, a most disbelieving (person). Tafsir Jalalayn : Surely to God belongs pure religion, none other than Him being deserving of it. And those who take besides Him, the idols [as], patrons: and they are the disbelievers of Mecca — they say: ‘We only worship them so that they may bring us near to God’ (zulfā, a verbal noun, with the sense of taqrīban, ‘for the sake of nearness’). God will indeed judge between them, and the Muslims, concerning that about which they differ, of religion, and so admit the believers into Paradise, and the disbelievers into the Fire. Truly God does not guide one who is a liar, attributing a child to Him, a disbeliever, worshipping other than God. Tagalog : Dapat mong mabatid na ang ‘Deen’ ay pagmamay-ari lamang ng Allâh na Bukod-Tangi, na ito ay ang ganap na pagsunod na malayo sa anumang pagtatambal sa pagsamba, at ang mga yaong sumamba ng iba bukod sa Allâh at nagturing ng mga tagapangalaga na sinasandalan bukod sa Kanya, sinabi nila: Hindi namin sinasamba ang mga diyus-diyosan na ito bilang katambal sa pagsamba sa Allâh kundi upang ang mga ito ay maging tagapamagitan sa amin sa Allâh, mapalapit kami sa Allâh at iaangat sa amin ang aming antas sa Allâh.
39.4Hassanor Alapa : O kiabayai o Allāh a komowa sa wata a mama na disomala a tomindos ko pd ko phagadnn Iyan a khabayaan Iyan, miasotisoti Skaniyan, Skaniyan so Allāh a Isaisa a Makapndg Muhsin Khan : Had Allah willed to take a son (or offspring or children), He could have chosen whom He pleased out of those whom He created. But glory be to Him! (He is above such things). He is Allah, the One, the Irresistible. Sahih International : If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah , the One, the Prevailing. Pickthall : If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute. Yusuf Ali : Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. Shakir : If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all). Dr. Ghali : If Allah had willed to take to Him a child, indeed He would have elected whatever He decided of whatever He has created. All Extolment be to Him! He is Allah, The One, The Superb Vanquisher. Tafsir Jalalayn : Had God wanted to take a son — as they allege [that He has], ‘The Compassionate One has taken [to Himself] a son’ [Q. 19:88], He could have chosen from what He has created whatever He willed, and taken it as a child, instead of the angels whom they claim to be God’s daughters, or [their claim] that ‘Ezra is the son of God’, or that ‘Jesus is the son of God’ [cf. Q. 9:30]. Glory be to Him, in exaltation of Him as being above that He should take a child. He is God, the One, the All-Compelling, over all His creatures. Tagalog : Kung nanaisin lamang ng Allâh na magkaroon ng anak ay pumili na Siya sa sinuman na Kanyang nais mula sa Kanyang nilikha, subali’t kailanman ay hindi ito maaaring mangyari! Luwalhati sa Allâh, Siya ay Malinis at Ganap na Dalisay, na Siya ay malayo sa pagkakaroon ng anak, dahil Siya ay ‘Al-Wâhid’ – ang Bukod-Tangi na Nag-iisa, na Bukod-Tangi na sinasandigan, na ‘Al-Qahhâr’ – ang Tagapagpigil na Siyang kumukuntrol sa Kanyang mga nilikha sa pamamagitan ng Kanyang Kapangyarihan, lahat ng bagay ay nagpapasailalaim sa Kanya. 39.5Hassanor Alapa : Inadn Iyan so manga langit ago so lopa sa bnar sa Ipmbonkos iyan so kagagawii ko kadawndaw, go ipmbonkos Iyan so kadawndaw ko kagagawii go inipananding Iyan so alongan ago so olan, sa oman i isa roo na pphalalagoy sa taalik a mattndo, tanodan a skaniyan (a Allāh) na Skaniyan so Mabagr a Paririla Muhsin Khan : He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving. Sahih International : He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver. Pickthall : He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver? Yusuf Ali : He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? Shakir : He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver. Dr. Ghali : He created the heaven and the earth with the Truth; He rolls the night over the daytime, and He rolls the daytime over the night, and He has subjected the sun and the moon, each of them running to a stated term. Verily He is The Ever-Mighty, The Superb Forgiver. Tafsir Jalalayn : He created the heavens and the earth with the truth (bi’l-haqqi is semantically connected to khalaqa, ‘He created’). He turns the night into day, so that it grows, and turns the day into night, so that it grows, and He has disposed the sun and the moon, each running, in its course, for an appointed term, until the Day of Resurrection. Verily it is He Who is the Mighty, Whose way [always] prevails, Requiter of His enemies, the [ever] Forgiving, of His friends. Tagalog : Nilikha ng Allâh ang mga kalangitan at ang kalupaan at ang anuman na nasa pagitan nitong dalawa bilang makatotohanan, dinadala Niya ang gabi sa araw at dinadala Niya ang araw sa gabi. At ginawa Niyang madali ang kapakinabangan ng mga tao sa araw at sa buwan, at ang bawa’t isa ay gumagalaw (umiinog) sa bawa’t ‘orbit’ o ligiran nito hanggang sa Araw ng Pagkagunaw ng Sandaigdigan. Dapat mong mabatid, na ang Allâh ay ginagawa Niya ang mga gawaing ito at binibiyayaan ang Kanyang mga nilikha ng mga ganitong biyaya na Siya ay ‘Al-`Azeez’ – ang Kataas-Taasan at Punung-Puno ng Karangalan na Ganap Makapangyarihan sa Kanyang nilikha, na ‘Al-Ghaffâr’ – ang Ganap na Mapagpatawad sa mga kasalanan ng mga nagsipagsisi at humihingi ng kapatawaran. 39.6Hassanor Alapa : Inadn kano Niyan a phoon sa ginawa a satiman oriyan iyan na inadn Iyan a phoon on so karoma niyan go miakatoron rkano sa pd ko manga ayam sa walo a nggaganapa, a 1336 phagadnn kano Niyan sii ko manga tiyan o manga ina iyo sa kaadn ko oriyan a kaadn 1337 sa madadalm kano sa manga lilibotng a tlo 1338 gioto rkano so Allāh a Kadnan iyo a rk iyan so kadato da dn a tuhan a rowar Rkaniyan na andamanaya dn i kapzimba niyo sa pd Iyan a salakaw ron Muhsin Khan : He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers, creation after creation in three veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away? Sahih International : He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah , your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted? Pickthall : He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away? Yusuf Ali : He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? Shakir : He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away? Dr. Ghali : He created you of one self; thereafter He made from it its spouse, and He has sent down to you of the cattle eight pairs. He creates you in your mothers' bellies, creation even after creation, in threefold darkness (es). That is Allah, your Lord; His is the Kingdom; there is no god except He; so however are you turned about? Tafsir Jalalayn : He created you from a single soul, namely, Adam, then made from it its mate, Eve; and He sent down for you of the cattle, [of] camels, cows, small cattle, sheep and goats, eight kinds, of each kind a male and a female — as He makes clear in sūrat al-An‘ām [Q. 6:143f.]. He creates you in your mothers’ wombs, creation after creation, that is to say, as a sperm-drop, then a blood clot, then a foetus, in a threefold darkness, that is, the darkness of the belly, that of the womb and that of the placenta. That is God, your Lord. To Him belongs [all] sovereignty. There is no god except Him. Why then are you being turned away?, from worshipping Him to worshipping [things] other than Him? Tagalog : Nilikha kayo ng Allâh na inyong ‘Rabb’ na Tagapaglikha, O kayong mga tao, mula kay Âdam at nilikha Niya mula sa kanya {Âdam (saw)} ang kanyang asawa, at nilikha Niya para sa inyo ang mga hayop na ang bawa’t isa ay walong uri, babae man at saka lalaki na kamelyo, baka, tupa at kambing, at nilikha Niya kayo sa mga sinapupunan ng inyong mga ina na yugtu-yugto, pagkakalikha pagkatapos ng pagkakalikha na nasa mga tatlong talukbong na mga kadiliman na ito ay tiyan, sinapupunan at inunan o ‘placenta.’ Ganito ang Allâh na Siyang lumikha ng mga bagay na ito, na iyong Bukod-Tanging ‘Rabb’ na Tagapaglikha na Tagapagmay-ari ng lahat, na Siya lamang ang Bukod-Tanging may karapatan at karapat-dapat na sambahin, na kung kaya, paano kayo lumilihis sa pagsamba sa Kanya tungo sa pagsamba ng iba mula sa Kanyang nilikha? 39.7Hassanor Alapa : Amay ka khafir kano na mataan a so Allāh na Kawasa rkano go di Niyan ikhasoat ko manga 1339 oripn Iyan so kakhafir, na amay ka manalamat kano na ikhasoat Iyan oto rkano, go da a khaawidan a isa a (ginawa) a baradosa a dosa a rk a salakaw ron, oriyan iyan na sii ko Kadnan iyo so khandodan iyo na panotholn Iyan rkano so nganin a gii niyo nggalbkn ka Skaniyan i lbi a Gomgpa ko madadalm ko manga rarb (poso’) Muhsin Khan : If you disbelieve, then verily, Allah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, so He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts. Sahih International : If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts. Pickthall : If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men). Yusuf Ali : If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. Shakir : If you are ungrateful, then surely Allah is Self-sufficient above all need of you; and He does not like ungratefulness in His servants; and if you are grateful, He likes it in you; and no bearer of burden shall bear the burden of another; then to your Lord is your return, then will He inform you of what you did; surely He is Cognizant of what is in the breasts. Dr. Ghali : In case you disbelieve, then surely Allah is Ever-Affluent (Literally: Ever-Rich) to do without you, and He is not satisfied with disbelief from His bondmen. And in case you thank (Him), He is satisfied with it for you. And no encumbered self (can) be encumbered with the encumberance of another. Thereafter to your Lord (is) your return; then He will fully inform you of whatever you were doing. Surely He is Ever-Knowing of the (inmost thoughts) within the breasts. (Literally: what the breasts own) Tafsir Jalalayn : If you are ungrateful, indeed God is Independent of you, though He does not approve of ingratitude for His servants, even if He should will it [to manifest itself] in some of them. And if you give thanks, to God and thus become believers, He will approve of it (read yardah, or yardahu, either lengthening the vowel or not), that is, [of such] thankfulness, for you. And no burdened soul shall bear the burden of another [soul], in other words, it will not bear [the responsibility for] it. Then to your Lord will be your return, whereat He will inform you of what you used to do. Indeed He is Knower of what is in the breasts, of what is in the hearts [of men]. Tagalog : Kung kayo ay hindi maniwala, O kayong mga tao, sa inyong ‘Rabb’ at tumanggi kayo sa Kanya at hindi kayo sumunod sa Kanyang mga Sugo, walang pag-aalinlangang Siya ay hindi nangangailangan sa inyo, kundi kayo ang ganap na nangangailangan sa Kanya, at hindi Niya tinatanggap sa Kanyang alipin ang pagtanggi at hindi Niya ito ipinag-uutos sa kanila, at ang katanggap-tanggap lamang sa Kanya ay ang pagtatanaw ng utang na loob sa Kanyang biyaya sa kanila. At hindi ipapapasan sa sinumang tao ang kasalanan ng iba. Pagkatapos sa Allâh na inyong ‘Rabb’ na Tagapaglikha kayo ay ibabalik upang sabihin Niya sa inyo ang inyong kinaugalian na gawin at kayo ay huhukuman ayon dito. Katiyakan, Siya ay ‘`Aleem’ – Ganap na Nakaaalam sa mga lihim ng tao at ang anumang kinikimkim ng mga dibdib. 39.8Hassanor Alapa : Go igira miasogat so manosiya a margn na tawagn iyan so Kadnan iyan sa pphagapas on, oriyan iyan na amay ka bigan Iyan skaniyan sa limo a phoon On na kalipatan iyan so nganin a ipphanongganoy niyan On sa miaona, ago miadn sa rk o Allāh a manga sakotowa ka an makadadag ko lalan Rkaniyan, na tharo anka a sawit ka ko kiakhafir ka sa di bo mathay ka mataan a ska na pd ko khimangark ko Naraka Muhsin Khan : And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance, but when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!" Sahih International : And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire." Pickthall : And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire. Yusuf Ali : When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" Shakir : And when distress afflicts a man he calls upon his Lord turning to Him frequently; then when He makes him possess a favor from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray off from His path. Say: Enjoy yourself in your ungratefulness a little, surely you are of the inmates of the fire. Dr. Ghali : And when an adervsity touches man, he invokes his Lord, (turning) penitent to Him; (but) thereafter when He grants him a favor from Him, he forgets that for which he was invoking earlier and makes up compeers to Allah to lead (people) into error away from His way. Say, "Enjoy your disbelief a little: surely you will be among the companions (i.e., inhabitants) of the Fire." Tafsir Jalalayn : And when distress befalls a person, that is, the disbeliever, he supplicates his Lord, he implores, turning, returning, to Him penitently. Then, when He bestows on him a grace from Himself, he forgets, he neglects, Him Whom he had supplicated, implored, before, namely, God (in other words mā functions as min, ‘whom’) and sets up equals, associates, with God, that he may lead [others] astray (read li-yadilla or li-yudilla) from His way — [from] the religion of Islam. Say: ‘Revel in your ingratitude for a while — for the remainder of your term [of life]. You shall indeed be among the inhabitants of the Fire’. Tagalog : At kapag nangyari sa tao ang pagsubok, kagipitan at karamdaman ay maaalaala niya ang Allâh, at siya ay hihingi ng saklolo at mananalangin sa Kanya, pagkatapos kapag tinugunan siya at pinawi ang kanyang hirap at pinagkalooban siya ng mga biyaya, ay makalimutan niya ang kanyang ginawang panalangin sa kanyang ‘Rabb’ na Tagapaglikha noong siya ay nangangailangan pa sa Kanya, at sasamba siya ng iba bukod sa Kanya; upang iligaw niya ang iba mula sa paniniwala sa Allâh at pagsunod sa Kanya. Sabihin mo sa kanya, O Muhammad, bilang babala: Magpakasaya ka na ng panandalian sa iyong paglabag hanggang dumating ang iyong kamatayan, dahil walang pag-aalinlangan, ikaw ay kabilang sa mananatili sa Impiyernong-Apoy. 39.9Hassanor Alapa : Ba so taw a giimananankopan Ko manga masa ko kagagawii a somosojud ago tomitindg (ko sambayang) a ipkhalk iyan so akhirat ago aarapn iyan so limo o Kadnan iyan (na ba datar o taw a kafir) tharo anka a ino ba makaphlagid so siran oto a ana katawan iran ago so siran oto a da dn a plng iran, mataan a aya makaphananadm na so manga lalantas i pamikiran Muhsin Khan : Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses). Sahih International : Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding. Pickthall : Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed. Yusuf Ali : Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. Shakir : What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful. Dr. Ghali : Is he who is devoutly (praying) at various times of the night, prostrate and upright, being wary of the Hereafter, and hoping for the mercy of his Lord (the same as the disbeliever)? Say, "Are the ones who know equal to the ones who do not know?" Surely only the ones endowed with intellects would remind themselves. Tafsir Jalalayn : Or is he who (read, softened, a-man) devotes himself [in worship], observing duties of obedience, in the watches of the night, [during] its hours, prostrating and standing, in prayer, apprehensive of the [eventuality of the] Hereafter, in other words, fearing its chastisement, and hoping for the mercy, the Paradise, of his Lord … ?, like one who is disobedient through disbelief or otherwise? (a variant reading has am-man, pronouncing the hamza, so that am has the sense of bal, ‘rather’). Say: ‘Are those who know equal with those who do not know?’, in other words, they are not equal, just as the person of knowledge is not equal to the ignorant one. Only people of pith, possessors of intellect, remember, [only they] are admonished. Tagalog : Siya ba na hindi naniniwala at nagpakasaya sa kanyang pagtanggi ay mas mabuti, o ang sinumang sumamba nang bukod-tangi sa Allâh na kanyang ‘Rabb’ na Tagapaglikha at sumusunod sa Kanya na siya ay patuloy sa kanyang pagsamba at pagpapatirapa sa Allâh sa mga oras ng gabi na natatakot sa kaparusahan ng Allâh sa Kabilang-Buhay at naghahangad ng Kanyang habag?
39.10Hassanor Alapa : Tharo anka (hay Mohammad) a hay manga oripn a siran oto so miamaratiaya kalkn iyo so Kadnan iyo, adn a bagian o siran oto a miphiapia siran sankai a doniya a mapia, go so lopa o Allāh na maolad, mataan a ithoman ko manga barasabar so balas iran sa da dn a isip iyan 1340 Muhsin Khan : Say (O Muhammad SAW): "O My slaves who believe (in the Oneness of Allah Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allah's earth is spacious (so if you cannot worship Allah at a place, then go to another)! Only those who are patient shall receive their rewards in full, without reckoning." Sahih International : Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account." Pickthall : Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint. Yusuf Ali : Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" Shakir : Say: O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure. Dr. Ghali : Say, (This is addressed to the Prophet) "O My bondmen who have believed, be pious to your Lord. For the ones who do fair (deeds) in this present (life) (Literally: this lowly (life), i.e., the life of this world) there is a fair (reward), and the earth of Allah is wide. Surely (the) patient will only be paid their reward in full without reckoning." Tafsir Jalalayn : Say: ‘O servants of Mine who believe! Fear your Lord, that is to say, [fear] His chastisement, by being obedient to Him. For those who are virtuous in this world, through obedience, there will be good, and that is Paradise, and God’s earth is vast, so emigrate throughout it, away from the [company of] disbelievers and the sight of indecencies. Truly the steadfast, in [their] obedience [of God] and in [enduring] whatever [hardship] they may be tested with, will be paid their reward in full without any reckoning’, without any measure or any scales [to work it out]. Tagalog : Sabihin mo, O Muhammad, sa Aking mga alipin na naniniwala sa Allâh at sa Kanyang Sugo: Matakot kayo sa Allâh na inyong ‘Rabb’ na Tagapaglikha sa pamamagitan ng pagsunod ninyo sa Kanya at pag-iwas sa anumang labag sa Kanya. Para sa mga mabubuti rito sa daigdig sa kanilang pagsamba sa kanilang ‘Rabb’ na Tagapaglikha at pagsunod sa Kanya ang mga mabuting gantimpala sa Kabilang- Buhay na ito ay ‘Al-Jannah’ (Hardin), at mabuting gantimpala rito sa daigdig na ito ay kalusugan, kabuhayan, tagumpay at iba pa.
39.11Hassanor Alapa : Tharo anka (hay Mohammad) a mataan a inisogo rakn a kasimbaa ko ko Allāh sa bobonayon ko ron so pangni (agama) 1341 Muhsin Khan : Say (O Muhammad SAW): "Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Him in worship; Sahih International : Say, [O Muhammad], "Indeed, I have been commanded to worship Allah , [being] sincere to Him in religion. Pickthall : Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only). Yusuf Ali : Say: "Verily, I am commanded to serve Allah with sincere devotion; Shakir : Say: I am commanded that I should serve Allah, being sincere to Him in obedience. Dr. Ghali : Say, "Surely I have been commanded to worship Allah, making the religion faithfully His. Tafsir Jalalayn : Say: ‘Indeed I have been commanded to worship God devoting [my] religion purely to Him, [pure] of any idolatry, Tagalog : Sabihin mo, O Muhammad, sa mga tao: Katiyakan, ang Allâh ay inutusan Niya ako at ang sinuman na susunod sa akin na maging taos-puso sa pagsamba sa Kanya nang Bukod-Tangi at wala nang iba, 39.12Hassanor Alapa : Go siogo ako a kabaloy akn a paganay ko manga Muslim Muhsin Khan : "And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims." Sahih International : And I have been commanded to be the first [among you] of the Muslims." Pickthall : And I am commanded to be the first of those who are muslims (surrender unto Him). Yusuf Ali : "And I am commanded to be the first of those who bow to Allah in Islam." Shakir : And I am commanded that I shall be the first of those who submit. Dr. Ghali : And I have been commanded to be the first Muslim." (Literally: of the Muslims = of those who surrender (to Him) Tafsir Jalalayn : and I have been commanded to be the first of those who submit’, from this community. Tagalog : At inutusan Niya ako na maging kauna-unahan sa susuko bilang Muslim mula sa aking sambayanan, na kung kaya, nagpasailalim siya sa Kaisahan ng Allâh at sumamba lamang nang bukod-tangi sa Kanya at tinanggihan ang lahat ng sinasamba bukod sa Kanya. 39.13Hassanor Alapa : Tharo anka a mataan a sakn na ikhalk akn amay ka sopakn akn so Kadnan akn a siksa sa sagawii a mala Muhsin Khan : Say (O Muhammad SAW): "Verily, if I disobey my Lord, I am afraid of the torment of a great Day." Sahih International : Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." Pickthall : Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day. Yusuf Ali : Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." Shakir : Say: I fear, if I disobey my Lord, the chastisement of a grievous day. Dr. Ghali : Say, "Surely I fear, in case I disobey my Lord, the torment of a Tremendous Day." Tafsir Jalalayn : Say: ‘Indeed, should I disobey my Lord, I fear the chastisement of a tremendous day’. Tagalog : Sabihin mo, O Muhammad, sa mga tao: Katiyakan, ako ay natatakot na kapag nilabag ko ang Allâh na aking ‘Rabb’ na Tagapaglikha sa Kanyang ipinag-uutos sa akin na pagsamba sa Kanya at taos-puso na pagsunod sa Kanya, sa Kanyang kaparusahan sa Araw ng Muling Pagkabuhay na sa Araw na yaon ay kagimbal-gimbal na pangyayari. 39.14Hassanor Alapa : Tharo anka a so Allāh i zimbaan akn a bobonayonn ko ron so pangni akn Muhsin Khan : Say (O Muhammad SAW) "Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship." Sahih International : Say, " Allah [alone] do I worship, sincere to Him in my religion, Pickthall : Say: Allah I worship, making my religion pure for Him (only). Yusuf Ali : Say: "It is Allah I serve, with my sincere (and exclusive) devotion: Shakir : Say: Allah (it is Whom) I serve, being sincere to Him in my obedience: Dr. Ghali : Say, (This is addressed to the Prohet) Allah I worship, making my religion faithfully His. Tafsir Jalalayn : Say: ‘God [alone] I worship, devoting [my] religion purely to Him, [pure] of any idolatry. Tagalog : Sabihin mo, O Muhammad: Katiyakan, sinasamba ko ang Allâh nang bukod-tangi na walang katambal na taos-puso ang aking pagsamba at pagsunod sa Kanya, 39.15Hassanor Alapa : Na simba kano sa nganin a khabayaan iyo a salakaw Rkaniyan, tharo anka a mataan a aya manga lapis na so siran oto a liapis iran so manga ginawa iran ago so manga pamiliya iran ko alongan a Qiyāmah, 1342 tanodan a gioto na skaniyan so kalapis a mapayag Muhsin Khan : So worship what you like besides Him. Say (O Muhammad SAW): "The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!" Sahih International : So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss." Pickthall : Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss! Yusuf Ali : "Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! Shakir : Serve then what you like besides Him. Say: The losers surely are those who shall have lost themselves and their families on the day of resurrection; now surely that is the clear loss. Dr. Ghali : So worship whatever you decide on, apart from Him." Say, "Surely the losers are they who lose their (own) selves and their own families on the Day of the Resurrection. Verily that is the evident, all-deserved loss." Tafsir Jalalayn : So worship whatever you wish besides Him’, other than Him — herein is a threat for them as well as a declaration [of the fact] that they do not worship God, exalted be He. Say: ‘Indeed the losers are those who [will] have lost their souls and their families on the Day of Resurrection, by condemning their souls to abide [forever] in the Fire, and their failure to attaining [the bliss promised among] the black-eyed virgins who would have been prepared for them in Paradise had they been believers. Truly that is the manifest loss!’ Tagalog : Na kung kaya, sambahin ninyo, O kayong mga walang pananampalataya, ang sinuman na nais ninyo bukod sa Allâh na mga rebulto, mga diyus-diyosan at iba pa sa Kanyang mga nilikha, at ito kailanman ay hindi makapipinsala sa akin. At ito ay bilang panakot at babala sa sinumang sumamba ng iba bukod sa Allâh.
39.16Hassanor Alapa : Adn a rk iran ko kaporoan iran a mangolambo a pd sa apoy ago si ko baba iran na mangolambo a apoy, gioto na ipphangangalk skaniyan o Allāh ko manga oripn Iyan hay manga oripn Akn kalkn Ako niyo Muhsin Khan : They shall have coverings of Fire, above them and covering (of Fire) beneath them; with this Allah does frighten His slaves: "O My slaves, therefore fear Me!" Sahih International : They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me. Pickthall : They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me! Yusuf Ali : They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" Shakir : They shall have coverings of fire above them and coverings beneath them; with that Allah makes His servants to fear, so be careful of (your duty to) Me, O My servants! Dr. Ghali : They will have above them overshadowings of the Fire, and from beneath them over-shadowings; that is wherewith Allah frightens His bondmen: "O My bondmen, so be pious towards Me!" Tafsir Jalalayn : Above them they will have canopies, layers, of fire, and beneath them [they will have [similar] canopies, of fire. That is what God frightens His servants with, that is, the believing ones, that they may have fear of Him — this [sense of the verse] is suggested by [what follows]), “So, O servants of Mine, fear Me!”’ Tagalog : Sila ang mga yaong talunan na ang para sa kanila sa Araw ng Muling Pagkabuhay sa Impiyerno ay ang nasa itaas nila ay mga parusa mula apoy na parang ulap na nakataklob sa kanila at sa ibaba nila ay gayundin. Ganitong parusa na ipinapanakot ng Allâh sa Kanyang mga alipin; upang sila ay balaan: O Aking mga alipin, matakot kayo sa Akin sa pamamagitan ng pagsunod sa Aking mga ipinag-uutos at pag-iwas sa Aking mga ipinagbabawal. 39.17Hassanor Alapa : Go so siran oto a piananggilaan iran so tāgūt oba iran masimba skaniyan ago miagapas siran ko Allāh na rk iran so malangas a thotolan na pamanothol anka ko manga oripn Akn 1343 Muhsin Khan : Those who avoid At-Taghut (false deities) by not worshipping them and turn to Allah in repentance, for them are glad tidings; so announce the good news to My slaves, Sahih International : But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants Pickthall : And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen Yusuf Ali : Those who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- Shakir : And (as for) those who keep off from the worship of the idols and turn to Allah, they shall have good news, therefore give good news to My servants, Dr. Ghali : And the ones who avoid the Taghut (i.e. false gods) that they might not worship them and (turn) penitent to Allah, for them is good tidings! So give good tidings to My bondmen. Tafsir Jalalayn : As for those who steer clear of the worship of false deities, graven images, and turn penitently, apply themselves, to God, there are good tidings for them, of Paradise. So give [such] good tidings to My servants, Tagalog : At ang mga yaong iniwasan ang pagsunod kay ‘Shaytân’ at pagsamba ng iba bukod sa Allâh, at sila ay nagbalik-loob sa pagsisisi tungo sa Allâh sa pamamagitan ng pagsamba sa Kanya na taos-puso at pagsunod sa Kanyang ‘Deen,’ para sa kanila ang magandang balita rito sa buhay sa daigdig bilang papuri sa kanila at gabay na mula sa Allâh, at sa Kabilang-Buhay naman ay pagmamahal ng Allâh at ang Kanyang patuloy na kasiyahan na ipinagkaloob sa ‘Al-Jannah’ (Hardin). 39.18Hassanor Alapa : A siran oto so pphamamakin’gn iran so katharo na phagonotan 1344 iran so lbi ron a mapia, siran oto na siran so tioro siran o Allāh ago siran oto na siran so manga lalantas i pamikiran Muhsin Khan : Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin 'Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [Tafsir Al-Qurtubi, Vol. 12, P. 244] Sahih International : Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding. Pickthall : Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding. Yusuf Ali : Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. Shakir : Those who listen to the word, then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding. Dr. Ghali : Who listen to the Saying (and) so closely follow the fairest of it. Those are they whom Allah has guided, and those are the ones endowed with intellects. Tafsir Jalalayn : who listen to the words [of God] and follow the best [sense] of it, which is that which contains [the means to] righteousness for them. Those, they are the ones whom God has guided; and those, they are the people of pith, the possessors of intellect. Tagalog : Na kung kaya, ipamalita mo, O Muhammad, ang magandang balita sa Aking mga alipin na nakikinig ng salita at sinusunod ang anumang pinakamabuti mula rito. Ang pinakamabuting salita at pinakamatuwid ay ang salita ng Allâh, pagkatapos ay kasunod nito ay ang salita ng Kanyang Sugo. Sila ang mga yaong ginabayan ng Allâh sa patnubay at gabay, pinatnubayan sila sa pinakamabuting pag-uugali at gawain, at sila ang mga yaong nagtatangan ng mga matutuwid na pag-iisip. 39.19Hassanor Alapa : Ba so taw a miapatot on so katharo a siksa na ba ska i phakalidas ko taw a khaolog ko naraka Muhsin Khan : Is, then one against whom the Word of punishment justified (equal to the one who avoids evil). Will you (O Muhammad SAW) rescue him who is in the Fire? Sahih International : Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire? Pickthall : Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire? Yusuf Ali : Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? Shakir : What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire? Dr. Ghali : Is he then against whom the Word of torment comes true (truthfully rewarded)? Can you then rescue him who is in the Fire? Tafsir Jalalayn : Can he against whom the word of chastisement has been fulfilled …?, namely [the words], I will surely fill Hell [with jinn and mankind together] [Q. 11:119]; Will you deliver, bring out, one who is in the Fire? (this is the response to the conditional clause, in which the overt qualification [man fī’l-nār, ‘one who is in the Fire’] replaces the pronominalisation [a-fa-man, ‘he … whom’]; the hamza [in a-fa-anta, ‘will you’] is for rejection, in other words [the sense is that] you will not be able to guide him and therefore deliver him from the Fire). Tagalog : Ang sinuman na naging karapat-dapat sa kanya ang kaparusahan; dahil sa kanyang patuloy na pagkaligaw at pagmamatigas, katiyakang wala ka nang magagawa pa na kahit na anuman para siya ay gabayan, O Muhammad, dahil may kakayahan ka ba na iligtas ang sinuman na nasa Impiyerno? Wala kang kakayahan na gawin ito! 39.20Hassanor Alapa : Ogaid na so siran oto a inikalk iran so Kadnan iran na adn a bagian iran a manga bilik 1345 a so kaporoan iyan na manga bilik a mathataragombalay a pphamanoga ko kababaan iyan so manga lawas a ig, kapasadan o Allāh sa di ndoratn o Allāh so kapasadan Iyan Muhsin Khan : But those who fear Allah and keep their duty to their Lord (Allah), for them are built lofty rooms; one above another under which rivers flow (i.e. Paradise). (This is) the Promise of Allah: and Allah does not fail in (His) Promise. Sahih International : But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah . Allah does not fail in [His] promise. Pickthall : But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise. Yusuf Ali : But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. Shakir : But (as for) those who are careful of (their duty to) their Lord, they shall have high places, above them higher places, built (for them), beneath which flow rivers; (this is) the promise of Allah: Allah will not fail in (His) promise. Dr. Ghali : But the ones who are pious towards their Lord will have compartments, even above which are built compartments, from beneath which rivers run. (It is) the promise of Allah . Allah does not fail (His) promised Appointment. Tafsir Jalalayn : But as for those who fear their Lord, and therefore obey Him — for them there will be lofty abodes with [other] lofty abodes built above them, with rivers flowing beneath them, that is, beneath [both] the upper and the lower abodes — a promise of God (wa‘da’Llāhi, in the accusative because of an implied verb governing it). God does not fail the tryst, [He does not break] His promise. Tagalog : Subali’t ang mga yaong natakot sa Allâh na kanilang ‘Rabb’ na Tagapaglikha, sa pamamagitan ng pagsunod at taos-pusong pagsamba sa Kanya, ang para sa kanila sa ‘Al-Jannah’ (Hardin) ay mga silid na ginawa na magkakapatung-patong, na umaagos sa ilalim ng mga puno nito ang mga ilog, ipinangako ng Allâh ito sa Kanyang mga alipin na mga matatakutin ng totoong pangako, at hindi sinisira ng Allâh ang Kanyang pangako. 39.21Hassanor Alapa : Ba nka da mailay a so Allāh na miakatoron a phoon sa kawang sa ig na piakatoga Iyan a manga bowalan ko lopa oriyan iyan na makambowat misabap on sa manga ibabasok a mbidabida so manga warna niyan oriyan iyan na magankil na mailay nka skaniyan a miakabinaning oriyan iyan na balowin iyan a rasaas a magogopk mataan a kadadalman oto sa tadntadm a rk o manga lalantas i pamikiran. Muhsin Khan : See you not, that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow, then He makes them dry and broken pieces. Verily, in this, is a Reminder for men of understanding. Sahih International : Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding. Pickthall : Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding. Yusuf Ali : Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. Shakir : Do you not see that Allah sends down water from the cloud, then makes it go along in the earth in springs, then brings forth therewith herbage of various colors, then it withers so that you see it becoming yellow, then He makes it a thing crushed and broken into pieces? Most surely there is a reminder in this for the men of understanding. Dr. Ghali : Have you not seen that Allah has sent down from the heaven water, then He dispatched (i.e., inserted) it as fountains in the earth; thereafter He brings out therewith plantation (s) of different colors; thereafter they heave, then you see them (turning) yellow; thereafter He makes them to crushed pieces? Surely in that is indeed a Reminding for (people) endowed with intellects. Tafsir Jalalayn : Have you not seen, realised, that God sends down water from the heaven, then conducts it as springs, making it enter points of springs, in the ground? Then with it He brings forth crops of diverse hues. Then they wither, they become dried-out, and you see them, for example, after having been green, turning yellow. Then He turns them into chaff. Truly in that there is a reminder for people of pith, possessors of intellect, by which they may be reminded, for it is an indication of God’s Oneness and His power. Tagalog : Hindi mo ba nakita, O Muhammad, na ang Allâh ay walang pag-aalinlangang ibinababa Niya mula sa ulap ang ulan at ito ay ipinapasok Niya sa kalupaan, at ginawa Niya ito na mga bukal na bumubukal at mga ilog na umaagos, pagkatapos ay pinasisibol Niya sa pamamagitan nitong tubig ang iba’t ibang uri at kulay ng mga pananim, pagkatapos ito ay matutuyo pagkatapos ng pagiging luntian at sariwa nito, at makikita mo na maninilaw ang kulay nito, pagkatapos ay gagawin Niya na tuyot at pira-piraso? Katiyakan, sa ganitong gawain ng Allâh ay pagpaalaala at pagpapayo sa mga nagmamay-ari ng mga matitinong kaisipan. 39.22Hassanor Alapa : Ba so taw a liniwanagan o Allāh so rarb iyan ko Islam 1346 a skaniyan na madadalm sa tihaya a phoon ko Kadnan iyan (na ba datar o taw a kafir a somianka) na adn a siksa a wayl a bagian o tomigas so manga poso’ iran ko tadntadm ko Allāh, siran oto na madadalm siran sa kadadag a mapayag Muhsin Khan : Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts are hardened against remembrance of Allah! They are in plain error! Sahih International : So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah . Those are in manifest error. Pickthall : Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error. Yusuf Ali : Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! Shakir : What! is he whose heart Allah has opened for Islam so that he is in a light from his Lord (like the hard-hearted)? Nay, woe to those whose hearts are hard against the remembrance of Allah; those are in clear error. Dr. Ghali : Is he then whose breast Allah has expanded to Islam, so he (walks) in a Light from his Lord (like the disbelievers)? Then woe to the ones whose hearts are hardened against the Remembrance of Allah! Those are in evident error. Tafsir Jalalayn : Is he whose breast God has opened to Islam, and becomes guided, so that he follows a light from his Lord …?, like he whose heart He has sealed [with disbelief]? — this [understanding of the ellipsis] is indicated by [what follows]. So woe — an expression indicating ‘chastisement’ — to those whose hearts have been hardened against the remembrance of God, that is, [hardened] against the acceptance of the Qur’ān. Such are in manifest error. Tagalog : Ang sinuman na binuksan ng Allâh ang kalooban sa Islâm at siya ay nasiyahan sa pagtanggap ng Islâm at pagsunod at paniniwala sa Allâh , na kung kaya, walang pag-aalinlangang siya ay nasa katiyakang liwanag sa kanyang kalagayan at gabay mula sa kanyang ‘Rabb’ na Tagapaglikha, ay magiging katulad ba kung gayon ng sinuman na wala sa ganitong kalagayan? Hindi maaaring maging magkatulad. Na kung kaya, kapighatian, kapahamakan sa kanila na tumigas ang kanilang mga puso at tinalikuran ang pag-alaala sa Allâh, sila ang malinaw na nasa pagkaligaw mula sa katotohanan. 39.23Hassanor Alapa : So Allāh na miamakatoron ko lbi a manga pipia a thotol a kitab a makapza-sapowa a giikhasokasowin (matia) a pthabadn on so manga kobal o siran oto a ipkhalk iran so Kadnan iran oriyan iyan na makaoml (thakna) so manga kobal iran ago so manga poso’ iran ko tadm ko Allāh, gioto so toroan o Allāh a ipthoro iyan ko taw a khabayaan Iyan, na sa taw a dadagn skaniyan o Allāh na da dn a rk iyan a pd sa phakatoro on Muhsin Khan : Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. Sahih International : Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah . That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide. Pickthall : Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide. Yusuf Ali : Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. Shakir : Allah has revealed the best announcement, a book conformable in its various parts, repeating, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts become pliant to the remembrance of Allah; this is Allah's guidance, He guides with it whom He pleases; and (as for) him whom Allah makes err, there is no guide for him. Dr. Ghali : Allah has sent down fairest discourse as a Book, of similar signs (and) oft-repeated, (literally: doubly fair) whereat shiver the skins of the ones who are apprehensive of their Lord; thereafter their skins and their hearts soften to the Remembrance of Allah. That is the guidance of Allah whereby He guides whomever He decides; and whomever Allah leads into error, then in no way will he have any guide. Tafsir Jalalayn : God has revealed the best of discourses, a Book (kitāban, substitutes for ahsana, ‘the best’) namely, a Qur’ān, consimilar, in other words, some of its parts are similar to others in terms of [their] arrangement and otherwise, in coupled phrases — [a Book] in which the Promise [of reward] is coupled with the Threat [of punishment], together with other such [couplings] — whereat quiver, at the mention of whose Threat shiver, the skins of those who fear their Lord; then their skins and their hearts soften to, they are reassured by, the remembrance of God, that is, at the mention of His Promise. That, Book, is God’s guidance, by which He guides whomever He will, of His servants; and whomever God leads astray, for him there is no guide. Tagalog : Ang Allâh ay Siyang nagbaba ng Pinakamabuting Salita, na ito ay ang dakilang Qur’ân, na magkakaparehas ang ganda nito at pagtutugma-tugma nito na hindi nagkakasalungatan, inuulit ang mga kuwento at ang mga alitutunin ng batas na nakapaloob dito, at ang mga katibayan at ang paglilinaw, na nanginginig ang mga balat at natatakot ang nakaririnig nito na may takot sa Allâh ; dahil sa bisa ng anumang nasa loob nito na mga nakatatakot at babala, pagkatapos ay manlalambot ang kanilang balat at mga puso nila; dahil sa kanilang pag-asa sa anumang ipinangako at mga magagandang balita, at ang ganitong bunga ng pagkarinig ng Banal na Qur’ân ay gabay na mula sa Allâh para sa Kanyang mga alipin. At ang Allâh ay ginabayan Niya sa pamamagitan ng Qur’ân ang sinuman na Kanyang nais mula sa Kanyang mga alipin. At ang sinumang iligaw ng Allâh mula sa paniniwala sa Banal na Qur’ân; dahil sa kanyang pagtanggi at pagmamatigas ay wala nang sinuman ang makagagabay pa sa kanya. 39.24Hassanor Alapa : Ba so taw a iphrnding iyan a paras iyan ko karata o siksa ko alongan a Qiyāmah 1347 (na ba datar o taw a phakasold ko sorga) go maptharo ko manga pananakoto a taami niyo so nganin a miaadn kano a gii niyo zokatn Muhsin Khan : Is he then, who will confront with his face the awful torment on the Day of Resurrection (as he who enters peacefully in Paradise)? And it will be said to the Zalimun (polytheists and wrong-doers, etc.): "Taste what you used to earn!" Sahih International : Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn." Pickthall : Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn. Yusuf Ali : Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" Shakir : Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned. Dr. Ghali : So, is he who protects (i.e., confronts with his face) (himself) with his face against the odious torment on the Day of the Resurrection (the same as the pious)? And it is said to the unjust, "Taste (now) whatever you were earning!" Tafsir Jalalayn : Is he who will be fending off, [is he] who will encounter, with his face the awful chastisement on the Day of Resurrection …?, that is, the most severe [chastisement], when he is flung into the Fire with his hands bound to his neck in fetters, [is he] like one who will be secure from it by entering Paradise? And it will be said to the wrongdoers, namely, the disbelievers of Mecca: ‘Taste [now] what you used to earn’, that is, [taste] the requital for it. Tagalog : Ang sinuman ang itinatapon sa Impiyerno na nakakadena at nakapamatok ang kanyang mga kamay sa kanyang leeg na wala na siyang ipananangga sa Impiyerno kundi ang kanyang mukha; dahil sa kanyang di-paniniwala at pagkaligaw ay mas mabuti ba siya o ang binibiyayaan ng kaligayahan sa ‘Al-Jannah’ (Hardin); dahil ang Allâh ay ginabayan siya? At sasabihin sa Araw na yaon sa mga masasama: Lasapin ninyo ang kaparusahan sa anuman inyong ginawa na mga kasalanan sa Allâh sa daigdig. 39.25Hassanor Alapa : Miakambokhag so siran oto a miaonaan iran na miaoma siran o siksa ko arangarang a di ran maggdam Muhsin Khan : Those before them belied, and so the torment came on them from directions they perceived not. Sahih International : Those before them denied, and punishment came upon them from where they did not perceive. Pickthall : Those before them denied, and so the doom came on them whence they knew not. Yusuf Ali : Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. Shakir : Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not. Dr. Ghali : The ones before them cried lies; then the torment came up to them from where they were not aware. Tafsir Jalalayn : Those who were before them denied, their messengers with regard to the coming of the chastisement; and so the chastisement came on them whence they were not aware, in a way that would never have occurred to them. Tagalog : Tinanggihan ng mga nauna kaysa sa iyong sambayanan, O Muhammad, ang mga Sugo na ipinadala sa kanila, na kung kaya, dumating sa kanila ang kaparusahan na hindi nila namamalayan, 39.26Hassanor Alapa : Na piakitaaman kiran o Allāh so siksa ko kaoyagoyag ko doniya na disomala a so siksa ko akhirat na aya lbi a mala, opama o miaadn siran a katawan iran Muhsin Khan : So Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew! Sahih International : So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew. Pickthall : Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know. Yusuf Ali : So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! Shakir : So Allah made them taste the disgrace in this world's life, and certainly the punishment of the hereafter is greater; did they but know! Dr. Ghali : So Allah made them taste disgrace in the present life, (i.e., confronts with his face) and indeed the torment of the Hereafter is greater, if only they do know. Tafsir Jalalayn : So God made them taste disgrace, abasement and humiliation, in the way of being transformed [into swine] and being killed and otherwise, in the life of this world. And the chastisement of the Hereafter will surely be greater, had they, that is, the deniers, known, [the nature of] the chastisement thereof, they would not have denied. Tagalog : At pinatikim ng Allâh sa mga walang pananampalataya na mga naunang sambayanan ang kaparusahan at paghahamak dito sa daigdig, at inihanda sa kanila ang masidhing kaparusahan sa Kabilang-Buhay, kung alam lamang nila na mga walang pananampalataya ang anuman na mangyayari sa kanila; dahil sa kanilang di-paniniwala at pagtanggi ay magiging aral ito sa kanila. 39.27Hassanor Alapa : Go sabnar a inibgay Ami ko manga taw si sankai a Qur’ān a langowan a ibarat ka kalokalo na makapananadm siran 1348 Muhsin Khan : And indeed We have put forth for men, in this Quran every kind of similitude in order that they may remember. Sahih International : And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember. Pickthall : And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect; Yusuf Ali : We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. Shakir : And certainly We have set forth to men in this Quran similitudes of every sort that they may mind. Dr. Ghali : And indeed We have struck for mankind in this Qur'an every (manner) of similitude, that possibly they would remind themselves. Tafsir Jalalayn : And verily We have struck, coined, for mankind in this Qur’ān every [kind of] similitude, that perhaps they may remember, [that perhaps] they may be admonished — Tagalog : At katiyakan, nagbigay Kami sa kanila na mga di-naniniwala sa Allâh ng halimbawa na nasa Banal na Qur’ân na paghahambing sa bawa’t pangyayari sa mga naunang tao upang sila ay takutin at balaan; nang sa gayon ay makaalaala sila at lumayo sa anuman na kinaroroonan nila na pagtanggi at di-paniniwala sa Allâh. 39.28Hassanor Alapa : Qur’ān a (basa) Arab a da a kipang iyan ka an siran makapananggila. Muhsin Khan : An Arabic Quran, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him. Sahih International : [It is] an Arabic Qur'an, without any deviance that they might become righteous. Pickthall : A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil). Yusuf Ali : (It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. Shakir : An Arabic Quran without any crookedness, that they may guard (against evil). Dr. Ghali : An Arabic QuÉran, without comprising any crookedness, that possibly they would be pious. Tafsir Jalalayn : an Arabic Qur’ān (qur’ānan ‘arabiyyan, a circumstantial qualifier for emphasis) without any deviation, that is, [without] any contradiction or variance, that perhaps they may guard themselves, against disbelief. Tagalog : At ginawa Namin ang Banal na Qur’ân na ito na wikang Arabic na malinaw ang mga salita nito at madaling intindihin ang mga kahulugan nito, hindi malabo at walang paliku-liko; upang sila ay matakot sa Allâh na sumunod sa Kanyang mga ipinag-uutos at umiwas sa Kanyang mga ipinagbabawal. 39.29Hassanor Alapa : Migay so Allāh sa ibarat a sakataw a mama a adn a mamagpda on a khirk 1349 a gii ran pamagagawn, ago sakataw a mama a bonayon sa sakataw (a khi rk on) na ino ba siran makaphlagid a ibarat, so langowan o bantogan na rk o Allāh, ogaid na so kadaklan kiran na da a katawan iran Muhsin Khan : Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master, (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not. Sahih International : Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah ! But most of them do not know. Pickthall : Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not. Yusuf Ali : Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. Shakir : Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know. Dr. Ghali : Allah has struck a smilitude: a man in whom associates are at variance with each other, and a man wholly submissive to (one) man. Are the two equal (in likeness)? Praise be to Allah; no indeed, (but) most of them do not know. Tafsir Jalalayn : God strikes, for the idolater and the believer in God’s Oneness, a similitude: a man (rajulan, substitutes for mathalan, ‘a similitude’) shared by several [masters], quarrelling, disputing, ill-mannered, and a man belonging exclusively to one man. Are the two equal in comparison? (mathalan, for specification), in other words, the slave of many [masters] is not the same as the slave of a single person. For in the case of the former, if all of his masters were to demand his service simultaneously, he would be confused as to whom of them he should serve — which is the similitude of the idolater; the latter [the slave of one] is the similitude of the one who believes in the One God. Praise be to God!, alone. Nay, but most of them, that is, the people of Mecca, do not know, the chastisement in which they will end up and so they associate others with God. Tagalog : Nagbigay ng halimbawa ang Allâh ng isang alipin na ang nagmamay-ari sa kanya ay maraming tao na siya ay pinag-aawayan nila, na kung kaya, siya ay nalilito kung paano masisiyahan sa kanya ang mga nang-aalipin sa kanya, at ang isang alipin naman na bukod-tangi na pagmamay-ari lamang ng isang tao na alam nitong alipin kung ano ang gusto at naiibigan sa kanya noong nang-aalipin sa kanya, maaari bang magkaparehas ang dalawa? Hindi maaaring magkaparehas ang dalawa, na kung kaya, ganoon ang sumasamba ng iba na maraming sinasamba ay nasa pangamba at walang katiyakan, at ang naniniwala naman sa Allâh ay nasa kapayapaan at kapanatagan. Na kung kaya, ang ganap na papuri ay pagmamay-ari lamang ng Allâh na Bukod-Tangi, subali’t ang mga di-naniniwala at sumasamba ng iba ay hindi nila alam ang katotohanan upang ito ay kanilang sundin. 39.30Hassanor Alapa : Mataan a ska (hay Mohammad) na phatay ka go mataan a siran na 1350 phamatay siran (mambo) Muhsin Khan : Verily, you (O Muhammad SAW) will die and verily, they (too) will die. Sahih International : Indeed, you are to die, and indeed, they are to die. Pickthall : Lo! thou wilt die, and lo! they will die; Yusuf Ali : Truly thou wilt die (one day), and truly they (too) will die (one day). Shakir : Surely you shall die and they (too) shall surely die. Dr. Ghali : Surely you will be dead: and surely they (also) will be dead. Tafsir Jalalayn : You — an address to the Prophet (s) — will indeed die, and they [too] will indeed die, and so there is no satisfaction to be gained from [another’s] death: this was revealed because they kept waiting for the Prophet (s) to die. Tagalog : Katiyakan, ikaw, O Muhammad, ay mamamatay at katiyakan, sila ay mamamatay din. 39.31Hassanor Alapa : Oriyan iyan na skano ko alongan a Qiyāmah si ko Kadnan iyo na phangarirido kano (sa kaphapawala ago kazzndita) 1351 Muhsin Khan : Then, on the Day of Resurrection, you will be disputing before your Lord. Sahih International : Then indeed you, on the Day of Resurrection, before your Lord, will dispute. Pickthall : Then lo! on the Day of Resurrection, before your Lord ye will dispute. Yusuf Ali : In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. Shakir : Then surely on the day of resurrection you will contend one with another before. your Lord. Dr. Ghali : Thereafter on the Day of the Resurrection in the Meeting with your Lord you will take adversary (stands) against each other. Tafsir Jalalayn : Then you will indeed, O mankind, concerning the injustices you committed towards one another, be contending before your Lord on the Day of Resurrection. Tagalog : Pagkatapos kayong lahat, O kayong mga tao, sa Araw ng Muling Pagkabuhay ay magtatalu-talo roon sa harapan ng Allâh na inyong ‘Rabb’ na Tagapaglikha at huhukuman Niya ang pagitan ninyo nang makatarungan at pantay. 39.32Hassanor Alapa : Antai taw a makalawan sa kasasalimbot ko taw a mamokhag sii ko Allāh ago piakambokhag iyan so Bnar gowani a maoma niyan skaniyan ba di sii ko Jahannam so darpa o manga kafir Muhsin Khan : Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Quran, the Prophet (Muhammad SAW), the Islamic Monotheism, the Resurrection and the reward or punishment according to good or evil deeds] when it comes to him! Is there not in Hell an abode for the disbelievers? Sahih International : So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers? Pickthall : And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell? Yusuf Ali : Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? Shakir : Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers? Dr. Ghali : So who is more unjust than he who lies against Allah and cries lies to the sincere (faith) as it has come to him? Is there not in Hell a lodging for the disbelievers? Tafsir Jalalayn : So who is — in other words, none is — a greater wrongdoer than he who imputes falsehood to God, by ascribing partners and child to Him, and [who] denies the truth, namely, the Qur’ān, when it reaches him? Is there not a [fitting] abode in Hell for the disbelievers? Indeed, there is. Tagalog : Wala nang hihigit pang kasamaan kaysa sa sinumang nag-imbento ng kasinungalingan laban sa Allâh: na inihanay niya sa Allâh ang anuman na hindi karapat-dapat sa Kanya na katulad ng pagtatambal o pagkakaroon ng anak, o di kaya ay sinabi niya: Binigyan ako ng kapahayagan, samantalang walang anumang kapahayagan na dumating sa kanya, at wala nang sinumang masama kaysa sa sinumang tinanggihan ang katotohanan na ipinahayag sa iyo, O Muhammad. Di ba sa Impiyerno ang patutunguhan at tirahan ng sinumang hindi naniwala sa Allâh at hindi pinaniwalaan si Muhammad? Tunay nga! 39.33Hassanor Alapa : Go so minioma niyan so (Qur’an a gioto so Mohammad) ago binar skaniyan (o Miamaratiaya) na siran oto na siran so miamananggila Muhsin Khan : And he (Muhammad SAW) who has brought the truth (this Quran and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al- Muttaqun (the pious and righteous persons - see V.2:2). Sahih International : And the one who has brought the truth and [they who] believed in it - those are the righteous. Pickthall : And whoso bringeth the truth and believeth therein - Such are the dutiful. Yusuf Ali : And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. Shakir : And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil). Dr. Ghali : And he who has come with the sincere (faith) and has sincere faith in it, those are they who are pious. Tafsir Jalalayn : And he who brings the truth — and that is the Prophet (s) — and [those] who confirm it, namely, the believers (here alladhī, ‘he who’, has the significance of alladhīna, ‘those who’), those, they are the ones who guard themselves, against idolatry. Tagalog : At siya na dala-dala ang katotohanan sa pamamagitan ng kanyang salita at kanyang gawa na mula sa mga Propeta at sa kanilang mga tagasunod, na ito ay kanyang pinaniwalaan ng tunay na paniniwala at pagsunod, sila ang mga yaong nabuo nila ang katangian ng pagkatakot sa Allâh , at ang pinakapangunahin sa kanila ay ang pinakahuli sa mga Propeta at mga Sugo na si Muhammad at ang mga naniwala sa kanya, na ipinatutupad nila ang batas ng Allâh na sila ang mga kasamahan ni Propeta Muhammad at ang sinuman na sumunod pagkatapos nila hanggang sa Araw ng Muling Pagkabuhay. 39.34Hassanor Alapa : Rk iran so nganin a khabayaan iran si ko Kadnan iran, gioto so balas o manga taw a miphiapia. Muhsin Khan : They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see V.2:112). Sahih International : They will have whatever they desire with their Lord. That is the reward of the doers of good - Pickthall : They shall have what they will of their Lord's bounty. That is the reward of the good: Yusuf Ali : They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: Shakir : They shall have with their Lord what they please; that is the reward of the doers of good; Dr. Ghali : They will have whatever they decide (on) in the Providence of their Lord; that is the recompense of the fair-doers, Tafsir Jalalayn : They shall have whatever they wish with their Lord. That is the reward of those who are virtuous, to their own souls through their [acceptance of] faith; Tagalog : Para sa kanila ang anuman na kanilang nais mula sa kanilang ‘Rabb’ na Tagapaglikha na iba’t ibang uri ng mga kaligayahan at mga masasarap na pagkain at anumang kaibig-ibig sa kanilang mga sarili; at ito ay bilang pagtutumbas sa sinumang sumunod sa kanyang ‘Rabb’ na Tagapaglikha ng tunay na pagsunod, at sinamba Siya ng tunay na pagsamba. 39.35Hassanor Alapa : Sa zapngan o Allāh sii kiran so marata a so mianggalbk iran go imbalas Iyan kiran so balas iran sabap ko lbi a mapia a so miaadn siran a gii ran galbkn Muhsin Khan : So that Allah may remit from them the evil of what they did and give them the reward, according to the best of what they used to do. Sahih International : That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do. Pickthall : That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do. Yusuf Ali : So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. Shakir : So that Allah will do away with the worst of what they did and give them their reward for the best of what they do. Dr. Ghali : That Allah may expiate for them the most odious of whatever they did, and recompense them with their reward of the fairest of that which they were doing. Tafsir Jalalayn : so that God may absolve them of the worst of what they did, and pay them their reward by the best of what they used to do (aswa’a and ahsana mean [simply] al-sayyi’, ‘bad’, and al-hasan, ‘good’). Tagalog : Upang patawarin sila sa anuman na masamang nagawa nila sa daigdig; dahil sa kanilang pagsisisi at pagbabalik-loob sa Allâh mula sa kanilang nagawang mga kasalanan, at gagantimpalaan sila ng Allâh sa kanilang ginawang pagsunod noong sila ay nasa daigdig pa nang higit pang kabutihan sa anuman na kanilang nagawa na ito ay ang ‘Al-Jannah’ (Hardin). 39.36Hassanor Alapa : Ba di so Allāh na Ampl ko oripn Iyan go ipphangangalk iran rka so siran oto a salakaw Rkaniyan a (Allāh) na sa taw a dadagn o Allāh na da dn a rk iyan a pd sa phakatoro on Muhsin Khan : Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide. Sahih International : Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide. Pickthall : Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide. Yusuf Ali : Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. Shakir : Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him. Dr. Ghali : Will not Allah suffice His bondman? And they frighten you with the ones apart from Him, and whomever Allah leads into error, then in no way will he have any guide. Tafsir Jalalayn : Does God not suffice [as defender of] His servant?, the Prophet? Indeed, He does. Yet they would frighten you — the address is for him (s) — of those besides Him, namely, the idols, [by telling him] that these [idols] might kill him or render him insane. And whomever God leads astray, for him there is no guide. Tagalog : Hindi ba sapat na ang Allâh sa Kanyang pangangalaga sa Kanyang alipin na si Muhammad mula sa pagbababala ng mga walang pananampalataya at ng kanilang mga masasamang pakana na ito ay hindi nangyari sa kanya? Tunay nga na walang pag-aalinlangang aalagaan siya ng Allâh sa kanyang kalagayan hinggil sa kanyang ‘Deen’ at makamundong buhay, at ilalayo sa kanya ang sinuman na nagnanais ng masama. Magkagayunpaman ay sinisikap nila na takutin ka, O Muhammad, sa pamamagitan ng kanilang mga diyus-diyosan na inaangkin nilang makagagawa ang mga ito ng anumang di-kanais-nais sa iyo. At ang sinumang ibababa ng Allâh at ililigaw Niya mula sa Daan ng Katotohanan ay wala nang sinuman ang makagagabay pa sa kanya. 39.37Hassanor Alapa : Go sa taw a toroon o Allāh na da a rk iyan a phakadadag on ba di so Allāh so Mabagr a khirk ko kasaop a (mabasng). Muhsin Khan : And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution? Sahih International : And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution? Pickthall : And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)? Yusuf Ali : And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? Shakir : And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution? Dr. Ghali : And whomever Allah guides, then in no way will he have a misleader; is not Allah (unceasingly) Ever-Mighty, Owner of vengeance? Tafsir Jalalayn : But whomever God guides, there is no one [able] to lead him astray. Is not God Mighty, One Whose way [always] prevails, a Lord of Retribution?, against His enemies? Indeed, He is. Tagalog : At sinuman ang gabayan ng Allâh sa paniniwala at pagpapatupad ng Kanyang batas at pagsunod sa Kanyang Sugo ay wala nang sinuman ang makapagliligaw pa sa kanya mula sa Katotohanan na kanyang kinalalagyan. Di ba ang Allâh ay Ganap na Makapangyarihan sa Kanyang pagpaparusa sa sinumang hindi naniwala mula sa Kanyang nilikha at sinumang lalabag sa Kanya? 39.38Hassanor Alapa : Amay ka iiza aka kiran (hay Mohammad) o antaa i miadn ko manga langit ago so lopa na disomala a tharoon iran a so Allāh, na tharo anka a miailay niyo a so pthawagn iyo a salakaw ko Allāh (a katuhanan) na amay ka adn a kabayaan Rakn o Allāh a kabinasa na ino siran khisayat iran so kabinasaan Iyan odi na adn a kabayaan Iyan rakn a limo na ino siran khakompn iran so limo Iyan? Tharo anka a sianaan akn so Allāh a Ron pzarakan so manga barasarakan Muhsin Khan : And verily, if you ask them: "Who created the heavens and the earth?" Surely, they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah, if Allah intended some harm for me, could they remove His harm, or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say : "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust." Sahih International : And if you asked them, "Who created the heavens and the earth?" they would surely say, " Allah ." Say, "Then have you considered what you invoke besides Allah ? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah ; upon Him [alone] rely the [wise] reliers." Pickthall : And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust. Yusuf Ali : If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." Shakir : And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely. Dr. Ghali : And indeed in case you ask them, "Who created the heavens and the earth?" indeed they will definitely say Allah." Say, (This is addressed to the Ptopet) "Have you seen then the ones you invoke apart from Allah. In case Allah ever wills some adversity for me, will they lift off His adversity? Or (in case) He wills (some) mercy for me, will they hold back His mercy?" Say, (This is addressed to the Ptophet) " Allah is enough (Reckoner) for me; on Him do (all) the trusting ones put their trust." Tafsir Jalalayn : And if (wa-la-in: the lām is for oaths) you ask them, ‘Who created the heavens and the earth?’ they will surely say, ‘God.’ Say: ‘Have you considered then those on whom you call, [those whom] you worship, besides God, namely, the idols, if God should desire some harm to befall me, would they [be able to] remove the harm imposed by Him? No! Or if He should desire some mercy for me, would they [be able to] withhold His mercy?’ No! (a variant reading for the two clauses [kāshifātun durrahu and mumsikātun rahmatahu] has the genitive construction [kāshifātu durrihi and mumsikātu rahmatihi). Say: ‘God is sufficient for me. In Him do [all] the trusting put their trust’. Tagalog : At kapag tinanong mo, O Muhammad, ang mga walang pananampalataya na sumasamba ng iba bukod sa Allâh: Sino ang lumikha nitong mga kalangitan at kalupaan? Walang pag-aalinlangang kanilang sasabihin: Nilikha ng Allâh ang mga ito, na kung kaya, inaamin nila kung sino ang Tagapaglikha. Sabihin mo sa kanila, O Muhammad: Makakayanan ba ng inyong diyus-diyosan na inyong sinasamba bukod sa Allâh na ilalayo ang anumang hindi kanais-nais na itinakda ng Allâh sa akin, o di kaya ay aalisin sa akin ang anuman na hindi ko gusto na mangyari sa akin? O di kaya ay makakayanan ba niya na pigilin sa akin ang kapakinabangan na ginawa ng Allâh na madali para sa akin o di kaya ay puwede ba niyang pigilin ang biyaya ng Allâh para sa akin? Walang pag-aalinlangan, sasabihin nila: Hindi niya makakayanan! Kung gayon, sabihin mo sa kanila, Sapat na sa akin ang Allâh bilang aking Tagapangalaga, na Siya ang pinagkakatiwalaan ng nagtitiwala sa Kanya na mga mananampalataya sa pagkamit nila ng anumang ikabubuti nila at paglayo sa anumang makapipinsala sa kanila, na kung kaya, sinuman ang nagtatangan ng Bukod-Tanging Pangagalaga ay ipinauubaya ko ang aking sarili sa Kanya at walang pag-aalingalangang pangangalagaan niya ako sa anuman na aking suliranin. 39.39Hassanor Alapa : Tharo anka a hay pagtaw akn nggalbk kano sa sadn sa paro niyo ka sakn na pnggalbk na matatankd a khatokawan iyo dn 1352 Muhsin Khan : Say: (O Muhammad SAW) "O My people! Work according to your way, I am working (according to my way). Then you will come to know, Sahih International : Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know Pickthall : Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know Yusuf Ali : Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- Shakir : Say: O my people! work in your place, surely I am a worker, so you will come to know. Dr. Ghali : Say, (This is addressed to the Ptophet) "O my people, behave (Literally: do) according to your situation; surely I am behaving (according to my situation); then eventually you will know. Tafsir Jalalayn : Say: ‘O my people! Act according to your situation, [according to] your circumstances, I [too] am acting, according to my circumstances. For you will [come to] know Tagalog : Sabihin mo, O Muhammad, sa iyong sambayanan na nakikipagmatigasan: Gawin na ninyo ngayon ang anuman na inyong nais na gawin sa inyong sarili, dahil ang sinasamba ninyo ay walang karapatang sambahin, na wala itong magagawa na anumang bagay, at ako naman ay gagawin ko rin ang anumang ipinag-utos sa akin na pakikipagharap sa Bukod-Tanging Allâhsa aking mga sinasabi at mga gawain, 39.40Hassanor Alapa : So taw a khaoma skaniyan a siksa a phakadapanasn iyan skaniyan ago adn a khisogat on a siksa a domarkt a tatap Muhsin Khan : "To whom comes a disgracing torment, and on whom descends an everlasting torment." Sahih International : To whom will come a torment disgracing him and on whom will descend an enduring punishment." Pickthall : Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom. Yusuf Ali : "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." Shakir : Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment. Dr. Ghali : To whom will come up a torment disgracing him; and upon him will alight a perpetual torment." Tafsir Jalalayn : to whom (man, introduces the relative clause that is the direct object of [the action of] ‘knowing’) will come a chastisement that will disgrace him and on whom there will descend a lasting chastisement’, an everlasting one, namely, the chastisement of the Fire. Indeed God [then] disgraced them at Badr. Tagalog : At walang pag-aalinlangan, mababatid ninyo kung sino ang daratnan ng parusa na ipahahamak siya sa buhay dito sa daigdig, at darating sa kanya ang walang katapusang parusa sa Kabilang-Buhay na hindi mapipigilan at hindi matatapos. 39.41Hassanor Alapa : Mataan a initoron Ami rka so Kitāb a pantag ko manga taw sa minggolalan sa bnar, na sa taw a matoro na rk o ginawa niyan, na sa taw a madadag na miadadag sa patoray ko ginawa niyan, go kna o ba ska i sasanaan kiran Muhsin Khan : Verily, We have sent down to you (O Muhammad SAW) the Book (this Quran) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad SAW) are not a Wakil (trustee or disposer of affairs, or keeper) over them. Sahih International : Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them. Pickthall : Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them. Yusuf Ali : Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. Shakir : Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them. Dr. Ghali : Surely We have sent down upon you (The Prophet) the Book for mankind with the Truth. So whoever accepts guidance, then it is for his self, and whoever errs (away) then surely he errs away only against it; and in no way are you a constant trustee over them. Tafsir Jalalayn : Truly We have revealed the Book to you for [the sake of] mankind with the truth (bi’l-haqqi is semantically connected to anzalnā, ‘We have revealed’). So whoever is guided, then it, his being guided, is for [the sake of] his own soul, and whoever goes astray, goes astray only to the detriment thereof. And you are not [meant to be] a guardian over them, and so compel them to [embrace] guidance. Tagalog : Katiyakan, ipinahayag Namin sa iyo, O Muhammad, ang Banal na Qur’ân bilang katotohanan na gabay para sa sangkatauhan, tungo sa Daan ng Patnubay, na kung kaya, sinuman ang tumanggap ng patnubay ng liwanag nito, at isinagawa niya ito, at nagpakatuwid siya sa alintuntunin nito, ay para rin lamang sa kanyang sarili ang kapakinabangan nito, at sino naman ang naligaw pagkatapos na maging malinaw sa kanya ang patnubay, katiyakang ang sarili lamang niya ang kanyang naipahamak at kailanman ay hindi niya maipapahamak ang Allâh . At hindi ipinagkatiwala sa iyo, O Muhammad, na pangalagaan sila sa kanilang gawain at papanagutin mo sila na pilitin mo sila sa anuman na iyong nais, kundi ang tungkulin mo lamang ay iparating ang mensahe sa kanila. 39.42Hassanor Alapa : So Allāh na pphatayin Iyan so manga ginawa ko masa a 1353 katotoroga on ago so ginawa a da matay ko katotoroga on, na pnggamakn Iyan so ginawa a so miagtas on so kapatay na pphakanawn Iyan so salakaw ron a ginawa (a da makokom oba phatay) sa taman sa kaoma o adiyal a mappnto (a ron phatay) mataan a kadadalman oto sa manga tanda a rk a pgtaw a giimamimikiran Muhsin Khan : It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply. Sahih International : Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought. Pickthall : Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought. Yusuf Ali : It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. Shakir : Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect. Dr. Ghali : Allah takes up the selves at the time of their death and the ones which have not died, in their sleeping. Then He holds back the ones against which He has decreed death, and sends (forth) the others till a stated term. Surely in that are indeed signs for a people who meditate. Tafsir Jalalayn : God takes the souls at the time of their death, and, He takes, those that have not died in their sleep, in other words, He takes them during sleep. Then He retains those for whom He has ordained death and releases the others until an appointed term, that is, until the time of their death. The one that is released is the soul [that possesses the faculty] of discernment, without which the soul [containing the force] of life is able to remain [temporarily] — but this cannot be the other way round. Truly in that, mentioned, there are signs, indications, for a people who reflect, and then realise that the One with the power to do this also has the power to resurrect — Quraysh, however, never reflected on this [fact]. Tagalog : Ang Allâh , Siya ang kumukuha ng mga kaluluwa sa oras ng kamatayan nito, na ito ay ang tunay na kamatayan bilang kamatayan na katapusan ng buhay, at ganoon din kinukuha rin Niya ang kaluluwa ng sinumang hindi pa natatapos ang kanyang buhay sa oras ng kanyang pagtulog na ito ay tinatawag na maliit na kamatayan. Hindi na Niya ibinabalik pa ang kaluluwa ng sinumang nakatakda na ang kamatayan para sa kanya, at ibinabalik naman ang ibang kaluluwa sa katawan nito kapag hindi pa oras ng kamatayan upang bubuin ang nakatakdang buhay at kabuhayan nila.
39.43Hassanor Alapa : Anta a ka ba siran kominowa sa salakaw ko Allāh sa manga sapaat, tharo anka a apia pn miaadn siran a da a mipapapaar iran a mlk bo a nganin ago da a akal iran (so manga katuhanan iran a salakaw ko Allāh) Muhsin Khan : Have they taken others as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?" Sahih International : Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?" Pickthall : Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence? Yusuf Ali : What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" Shakir : Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand. Dr. Ghali : Or even have they taken to themselves constant intercessors apart from Allah? Say, (This is addressed to the Prophet) "And (even) if they do not possess (any power) for anything, nor do they consider?" Tafsir Jalalayn : Or have they — nay, but [they have] — taken besides God, idols, as gods [to act as], intercessors?, with God, as they [are wont to] allege. Say, to them: ‘What!, will they intercede, even though they have no power whatever, of intercession or otherwise, and are unable to comprehend?’, that you worship them or [to comprehend] anything else [for that matter]? Nay. Tagalog : O di kaya ay kumuha ba sila na mga ‘Mushrikun’ – sumasamba ng iba na mga diyus-diyosan bukod sa Allâh – ng iba na sinasamba bilang tagapamagitan nila, na tutulong sa kanila sa Allâh upang makamtan nila ang kanilang mga pangangailangan? Sabihin mo, O Muhammad, sa kanila: Itinuturing ba ninyo ang mga ito bilang tagapamagitan sa inyo na tulad ng inyong pag-aangkin, kahit na ang mga diyus-diyosan na ito ay walang anumang pagmamay-ari at walang pag-iisip na malaman ang inyong ginawang pagsamba sa kanila? 39.44Hassanor Alapa : Tharo anka a rk o Allāh so sapaat langon, Rkiyan so kandadatoi ko manga langit ago so lopa oriyan iyan na Ron kano ron phakandod Muhsin Khan : Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth, then to Him you shall be brought back." Sahih International : Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned." Pickthall : Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back. Yusuf Ali : Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." Shakir : Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back. Dr. Ghali : Say, (This is addressed to the Prophet) "To Allah is intercession all together. To Him is the Kingdom of the heavens and the earth; thereafter to Him you will be returned." Tafsir Jalalayn : Say: ‘All intercession belongs [solely] to God, that is to say, He has exclusive control over it, and so none can intercede except with His permission. To Him belongs the kingdom of the heavens and the earth; then to Him you will be brought back’. Tagalog : Sabihin mo, O Muhammad, sa kanila na mga walang pananampalataya: Ang Allâh lamang ang Siyang Nagmamay-ari ng kapahintulutan sa lahat ng uri ng pamamagitan, Pagmamay-ari Niya ang mga kalangitan at ang kalupaan at ang anumang nasa loob nito, na kung kaya, ang lahat ng bagay ay bukod-tanging Pagmamay-ari lamang ng Allâh , at walang sinuman ang makapapamagitan sa Kanya maliban sa sinumang pinahintulutan Niya, na kung kaya, dahil sa Siya ang Nagmamay-ari ng mga kalangitan at kalupaan na Siya ang nangangasiwa nito, nararapat lamang kung gayon na kung sino ang tunay na Tagapagmay-ari nito ay sa Kanya lamang hilingin ang pamamagitan at Siya lamang ang bukod-tanging sambahin, at hindi maaaring hilingin sa mga diyus-diyosan na hindi man lamang nakapagsasanhi ng kapinsalaan ni nakapagdudulot ng kapakinabangan, pagkatapos sa Kanya (Allâh) lamang kayo babalik lahat pagkatapos ng inyong kamatayan para sa paghahatol at pagbabayad. 39.45Hassanor Alapa : Go igira inaloy so Allāh a Isaisa Skaniyan na magowad so manga poso’ o siran oto a di ran paparatiayaan so alongan a maori, na igira inaloy so siran oto a salakaw Rkaniyan (a Allāh) na mitkaw siran a pkhababaya siran 2039 Muhsin Khan : And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah and when those (whom they obey or worship) besides Him [like all false deities other than Allah, it may be a Messenger like 'Iesa (Jesus) - son of Maryam (Mary), 'Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.] are mentioned, behold, they rejoice! Sahih International : And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice. Pickthall : And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad. Yusuf Ali : When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! Shakir : And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful. Dr. Ghali : And when Allah is mentioned alone, the hearts of the ones who do not believe in the Hereafter get disgusted, and when the ones apart from Him are mentioned, only then are they glad at the tidings Tafsir Jalalayn : And when God is mentioned alone, that is, without [the mention of] their gods, thereat shrink, they are repelled and they become constricted, the hearts of those who do not believe in the Hereafter; but when those [others] besides Him, namely, the idols, are mentioned, behold, they rejoice! Tagalog : At kapag binanggit o pinuri ang Allâh na Bukod-Tangi ay nayayamot ang mga puso ng mga hindi naniniwala sa Kabilang-Buhay at sa Pagkabuhay na Mag-uli pagkatapos ng kamatayan, at kapag binanggit naman yaong iba na bukod sa Kanya na mga rebulto at mga diyus-diyosan at ang kanilang mga sinasandalan ay nagagalak sila; dahil ang pagsamba ng iba bukod sa Allâh ang sinasang-ayunan ng kanilang mga pagnanasa. 39.46Hassanor Alapa : Tharo anka a hay Tuhan ko a miadn ko manga langit ago so lopa a Matao ko migagayib ago so kasasandngan Ska i khokom ko ltlt o manga oripn Ka ko nganin a miaadn siran a masosobag siran on. Muhsin Khan : Say (O Muhammad SAW): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ." Sahih International : Say, "O Allah , Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ." Pickthall : Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ. Yusuf Ali : Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." Shakir : Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ. Dr. Ghali : Say, (This is addressed to the Prophet) "O Allah, (The Arabic word has the supplication suffix-umma) Originator (Literally: Renderer) of the heavens and the earth, Knower of the Unseen and the Witnessed, You will judge among Your bondmen concerning whatever they used to differ about." Tafsir Jalalayn : Say: ‘O God! (Allāhumma means yā Allāh) Originator of the heavens and the earth!, the Creator of them without precedent, Knower of the Unseen and the visible, [Knower of] what is hidden and what is witnessed, You will judge between Your servants concerning that wherein they used to differ’, in the matter of religion: guide me to the truth over which they are at variance. Tagalog : Sabihin mo, O Muhammad: O Allâh na Tagapaglikha ng mga kalangitan at kalupaan, at Nagpasimula ng paglikha nang walang pinanggayahan! Ang Ganap na Nakaaalam ng mga lihim at mga lantad! Ikaw ang maghuhukom sa pagitan ng Iyong mga alipin sa Araw ng Muling Pagkabuhay sa kanilang hindi pinagkasunduan hinggil sa Iyo, at sa Iyong Kadakilaan, Kaharian, at ang paniniwala sa Iyo at sa Iyong Sugo, gabayan Mo ako tungo sa Katotohanan na hindi nila pinagkasunduan bilang Iyong kagustuhan, dahil sa Ikaw sa katotohanan ang naggagabay sa sinuman na Iyong nais tungo sa Matuwid na Landas. 39.47Hassanor Alapa : Opama ka rk o siran oto a miamanakoto so dalm o lopa langon ago so datar iyan na pd iyan na disomala a isanggar iran skaniyan ko karata o siksa ko alongan a Qiyāmah, sa miapayag kiran phoon ko Allāh so nganin a miaadn siran a di ran pagiisipn 1354 Muhsin Khan : And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment, and there will become apparent to them from Allah, what they had not been reckoning. Sahih International : And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account. Pickthall : And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned. Yusuf Ali : Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! Shakir : And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah. Dr. Ghali : And if the ones who do injustice had (control) of whatever is in the earth all together and the like of it with it, indeed they would ransom themselves with it from the odious torment on the Day of the Resurrection, and (there) would appear to them from Allah what they did not (expectedly) reckon with. Tafsir Jalalayn : And [even] if the evildoers possessed all that is in the earth, and as much of it besides, they would surely offer it to ransom themselves from the terrible chastisement on the Day of Resurrection. And there will appear, [there will become] manifest, to them from God that which they had never reckoned, [what they never] supposed [they would see]. Tagalog : Kung sakaling magkakaroon ang mga hindi naniniwala sa Allâh ng kayamanan na kasingdami ng niloloob ng mundo, at kahit na ito ay dagdagan pa rin ng ganitong kasingdami, at gagastahin nila sa Araw ng Muling pagkabuhay upang tubusin nila ang kanilang mga sarili mula sa kaparusahan, at kung sakaling mayroon man sila ng ganito at ipantubos nila ito ay hindi ito tatanggapin sa kanila, na kung kaya, walang anumang makapagtutubos sa kanila na anumang bagay mula sa kaparusahan ng Allâh, at lalantad sa kanila sa Araw na yaon ang kagustuhan ng Allâh at ang Kanyang kaparusahan na hindi nila inaasahan sa daigdig na ito ay mangyayari sa kanila. 39.48Hassanor Alapa : Go miapayag kiran so pangararata o pizokat iran go tomiomparak kiran so nganin a gii ran pagizawizawn Muhsin Khan : And the evils of that which they earned will become apparent to them, and they will be encircled by that which they used to mock at! Sahih International : And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule. Pickthall : And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them. Yusuf Ali : For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! Shakir : And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them. Dr. Ghali : And (there) would appear to them the odious (deeds) of whatever they have earned, and that whereat they used to mock would redound upon them. Tafsir Jalalayn : And there will appear to them the evils of what they had earned, and they will be besieged by, there will descend [on them], that which they used to deride, in other words, the chastisement. Tagalog : At lumantad sa kanila na mga walang pananampalataya sa Araw ng Paghahatol ang kabayaran sa kasamaan na kanilang ginawa; dahil itinangi nila sa Allâh ang hindi karapat-dapat na para sa Kanya at nakagawa sila ng mga kasalanan sa kanilang buhay, at napalibutan na sila ng matinding parusa sa lahat ng dako; bilang kaparusahan sa kanila sa kanilang kinagawian na panlalait sa babala ng parusa na ibinababala sa kanila ng Sugo at ito ay hindi nila pinapansin. 39.49Hassanor Alapa : Igira miasogat so manosiya a kabinasa na tawagn Kami 1355 niyan na amay ka bigan Ami skaniyan sa limo a phoon Rkami na tharoon iyan a inibgay raknai sa minggolalan sa kapasang akn a katao ogaid na skaniyan na tioba sa so kadaklan kiran na di ran katawan Muhsin Khan : When harm touches man, he calls to Us (for help), then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not! Sahih International : And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know. Pickthall : Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not. Yusuf Ali : Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! Shakir : So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know. Dr. Ghali : So when an adversity touches man, he invokes Us; thereafter when We grant him a favor from Us, he says, "Surely I have been brought it only because of (my) knowledge." No indeed, it is a temptation, but most of them do not know. Tafsir Jalalayn : So when some distress befalls man (al-insān, here a generic), he supplicates Us. Then, when We bestow on him a grace from Us, he says, ‘I was given it merely by force of knowledge’, from God that I was deserving of it. Nay, but it, this saying, is a trial, a test by which servants are tested. But most of them do not know, that such bestowal [of grace] is a way of drawing [them] on and a test [of their faith]. Tagalog : At kapag dumating sa tao ang kahirapan at kagipitan ay hihiling siya sa Amin na paginhawahin siya, at kapag inalis na Namin ang anuman na nangyari sa kanya at ipinagkaloob Namin sa kanya ang biyaya mula sa Amin ay babalik na naman siya sa pagtanggi sa Allâh at sa Kanyang kagandahang-loob, at kanyang sasabihin: Katiyakan, ito ay nakamtan ko dahil sa kaalaman na nagmula sa Allâh na ito ay karapat-dapat para sa akin, gayong ito ay pagsubok na sinusubok ng Allâh sa pamamagitan nito ang Kanyang mga alipin upang palitawan kung sino ang tatanaw ng utang na loob o di-tatanaw ng utang na loob, subali’t ang karamihan sa kanila dahil sa kanilang kamangmangan at maling pananaw at salita ay hindi nila ito batid; na kung kaya, itinuturing nila na ang ganitong pagsubok ay bilang kagandahang-loob. 39.50Hassanor Alapa : Sabnar a pitharo skaniyan o siran oto a miaonaan iran na da kiran makalinding so nganin a gii ran panokatn Muhsin Khan : Verily, those before them said it, yet (all) that they had earned availed them not. Sahih International : Those before them had already said it, but they were not availed by what they used to earn. Pickthall : Those before them said it, yet (all) that they had earned availed them not; Yusuf Ali : Thus did the (generations) before them say! But all that they did was of no profit to them. Shakir : Those before them did say it indeed, but what they earned availed them not. Dr. Ghali : The ones before them already said it, yet in no way did whatever they used to earn avail them. Tafsir Jalalayn : Already the same was said by those who were before them, of communities, such as Korah and those of his people who were content with such [a saying]. But what they used to earn did not avail them. Tagalog : Katiyakan, ang mga yaong nauna sa kanila na mga walang pananampalataya ay sinabi rin nila ang katulad nito, na kung kaya, walang nagawa ang anuman na kanilang nakamtan na mga kayamanan at mga anak.upang ilayo sa kanila ang parusa na dumating sa kanila. 39.51Hassanor Alapa : Sa miasogat siran o siksa o pizokat iran, go so siran oto a mianakoto siran a pd sankai (a pagtaw ka hay Mohammad) na matatankd a khasogat siran o siksa o nganin a pizokat iran ago di ran khakowaan sa bagr so Allāh 1356 Muhsin Khan : So, the evil results of that which they earned overtook them. And those who did wrong of these [people to whom you (Muhammad SAW) have been sent], will also be overtaken by the evil results (torment) for that which they earned, and they will never be able to escape. Sahih International : And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure. Pickthall : But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape. Yusuf Ali : Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! Shakir : So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape. Dr. Ghali : So the odious (deeds) of whatever they earned afflicted them; and the ones who did injustice among these (people), whatever odious deeds they earned will soon afflict them; and in no way will they be defiant (to Us). Tafsir Jalalayn : So the evils of what they earned smote them, that is, the requital thereof [smote them]. And the evildoers among these, namely, [among] Quraysh, shall also be smitten by the evils of what they earned, and they will not be able to thwart it: [they will not] elude Our chastisement — thus they were made to suffer seven years of drought and [only] afterwards were they enriched [with provision from God]. Tagalog : Na kung kaya, naganap sa kanila na mga nagsasabi ng ganito na mga naunang mga tao ang parusa sa mga kasamaan na kanilang ginawa, na kung kaya, minadali sa kanila ang kapahamakan at pagpapahiya rito sa daigdig, at ang mga yaong inapi nila ang kanilang mga sarili mula sa iyong sambayanan, O Muhammad, sa pamamagitan ng pagtanggi at nagsabi ng mga ganitong kataga (salita) ay walang pag-aalinlangang magaganap sa kanila ang kaparusahan sa kanilang mga masasamang nagawa na katulad ng mga nangyari sa mga nauna sa kanila, at kailanman ay hindi sila makaliligtas sa Allâh at hindi nila Siya mauunahan. 39.52Hassanor Alapa : Ba iran da katokawi a so Allāh na pphakaloagn Iyan so rizki ko taw a khabayaan Iyan ago pndiangka (ko rizki) mataan a kadadal-man oto sa manga tanda a rk a pagtaw a mapaparatiaya Muhsin Khan : Do they not know that Allah enlarges the provision for whom He wills, and straitens it (for whom He wills). Verily, in this are signs for the folk who believe! Sahih International : Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe. Pickthall : Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe. Yusuf Ali : Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! Shakir : Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe. Dr. Ghali : And do they not know that Allah outspreads (His) provision for whomever He decides, and He estimates (it) ? Surely in that are indeed signs for a people who believe. Tafsir Jalalayn : Do they not know that God extends His provision, [that He] makes it abundant, for whomever He will, as a test, and restricts [it]?, for whomever He will, as a trial? Truly in that there are signs for a people who believe, in Him. Tagalog : O di kaya, hindi ba nila alam na katiyakang ang kabuhayan na ipinagkaloob ng Allâh sa tao ay hindi nangangahulugan na ang tao na ito ay mabuti, dahil walang pag-aalinlangan, ang Allâh ay napakalalim at napakalawak ng Kanyang karunungan na niluluwagan Niya sa kabuhayan ang sinuman na Kanyang nais mula sa Kanyang alipin, mabuti man ito o masama, at ginigipit (o hinihigpitan) Niya ang sinuman na Kanyang nais mula sa kanila? Katiyakan sa pagpapaluwag ng Allâh at Kanyang pagpapahigpit sa pagkakaloob ng kabuhayan ay malilinaw na mga palatandaan sa mga tao na naniniwala sa kautusan ng Allâh at kanilang sinusunod. 39.53Hassanor Alapa : Tharo anka (a pitharoo Allāh) a: Hay manga oripn Akn a siran oto so mithabowakar siran ko manga ginawa iran (ko kandosa) di kano khadai sa inam ko limo o Allāh, 1357 mataan a so Allāh na iprila Iyan so manga dosa langon mataan a skaniyan so Paririla a Makalimoon Muhsin Khan : Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. Sahih International : Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." Pickthall : Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful. Yusuf Ali : Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. Shakir : Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful. Dr. Ghali : Say, (This is addressed to the Prophet) "O My bondmen who have been extravagant against themselves, (i.e., who have committed sins) do not feel despondent of the mercy of Allah! Surely Allah forgives guilty (deeds) all together; surely He, Ever He, is The Ever-Forgiving, The Ever-Merciful. Tafsir Jalalayn : Say [that God declares]: ‘O My servants who have been prodigal against their own souls, do not despair (read taqnitū, taqnatū, or taqnutū), do not give up hope, of God’s mercy. Truly God forgives all sins, for those who repent from idolatry. Truly He is the Forgiving, the Merciful. Tagalog : Sabihin mo, O Muhammad, sa Aking mga aliping nasa kasamaan at nagmalabis sa pang-aapi sa kanilang mga sarili sa pamamagitan ng pagsagawa ng anumang ipinag-uutos ng kanilang mga sarili na kasalanan: Huwag kayong mawalan ng pag-asa sa Awa ng Allâh; dahil kahit sa dami ng inyong kasalanan, katiyakan, ang Allâh ay pinatatawad Niya ang lahat ng kasalanan ng sinumang nagsisi at umiwas sa kasalanan kahit anuman ito. Katotohanan, Siya ay ‘Al-Ghafour’ – Ganap na Mapagpatawad sa mga kasalanan ng mga nagsipagsisi mula sa Kanyang mga alipin, na ‘Ar-Raheem’ – Napakamaawain at Ganap na Mapagmahal sa kanila. 39.54Hassanor Alapa : Go pagapas kano ko Kadnan Iyo ago mbayorantang kano Ron ko onaan o da rkano pn kaomaa o siksa sa di kano khatabangan Muhsin Khan : "And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped. Sahih International : And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. Pickthall : Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped. Yusuf Ali : "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. Shakir : And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped. Dr. Ghali : And turn penitent to your Lord, and surrender to Him, even before the torment comes up to you; thereafter you will not be vindicated. Tafsir Jalalayn : And turn, return, [penitently] to your Lord and submit, perform deeds sincerely, to Him, before the chastisement comes on you, whereupon you will not be helped, to ward it off, if you have not repented. Tagalog : At magbalik-loob kayo sa Allâh na inyong ‘Rabb’ na Tagapaglikha, O kayong mga tao, sa pamamagitan ng pagsunod at pagsisisi, at magpakumbaba kayo sa Kanya bago dumating sa inyo ang Kanyang kaparusahan, at pagkatapos ay wala nang makatutulong sa inyo bukod sa Allâh. 39.55Hassanor Alapa : Go onoti niyo so lbi a mapia a nganin a initoron rkano a phoon ko Kadnan iyo ko onaan pn o da rkano kaomaa o siksa sa pankaw a skano na di niyo maggdam Muhsin Khan : "And follow the best of that which is sent down to you from your Lord (i.e. this Quran, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!" Sahih International : And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive, Pickthall : And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not, Yusuf Ali : "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- Shakir : And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive; Dr. Ghali : And closely follow the fairest of what has been sent down to you from your Lord even before the torment comes up to you suddenly while (Literally: and) you are not aware, Tafsir Jalalayn : And follow the best of what has been revealed to you from your Lord — namely, the Qur’ān — before the chastisement comes on you suddenly while you are unaware’, of the time [of its arrival] until it has [actually] come; Tagalog : At sundin ninyo ang pinakamabuting ipinahayag sa inyo mula sa inyong ‘Rabb’ na Tagapaglikha, na ito ay ang Dakilang Qur’ân, at ang lahat ng nakapaloob dito ay mabuti, na kung kaya, sumunod kayo sa lahat ng Kanyang mga ipinag-uutos at umiwas sa lahat ng Kanyang mga ipinagbabawal bago dumating sa inyo ang kaparusahan nang biglaan samantalang ito ay hindi ninyo namamalayan. 39.56Hassanor Alapa : Sa adn a ginawa a matharo Iyan a doandoan ako bo ko minindaraynon akn ko sogoan o Allāh ago miaadn ako a pd ko giimagizawizaw Muhsin Khan : Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Quran, and Muhammad SAW and at the faithful believers, etc.] Sahih International : Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers." Pickthall : Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers! Yusuf Ali : "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- Shakir : Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn; Dr. Ghali : (Lest) any self should say, Oh, for (my) regret in that I indeed neglected my duty towards (literally: in the side of) Allah, and decidedly I was one of the scoffers. Tafsir Jalalayn : so apply yourselves to this, before any soul should say, ‘Alas for me (yā hasratā is actually yā hasratī, meaning ‘O regret of mine’) for what I have neglected of my duty to God, in other words, [of] obedience to Him. Indeed (wa-in: in is softened in place of the hardened form, in other words [understand it as] wa-innī) I was among those who ridiculed’, His religion and His Book; Tagalog : At sumunod kayo sa Allâh na inyong ‘Rabb’ na Tagapaglikha at magbalik-loob sa Kanya upang walang panghinayangan ang bawa’t isa na sasabihin: Kahabag-habag sa akin, sa aking pagsayang sa aking buhay sa daigdig upang gawin ang ipinag-utos ng Allâh, at sa aking pagkukulang sa pagsunod sa Kanya at sa Kanyang karapatan, dahil ako ay kabilang sa mga nangungutya sa ipinag-utos ng Allâh noong ako ay nasa daigdig, at sa Kanyang Aklat, sa Kanyang Sugo at sa mga naniwala sa Kanya. 39.57Hassanor Alapa : Odi na matharo iyan a opama o so Allāh na tioro ako Niyan na disomala a maadn ako a pd o miamananggila. Muhsin Khan : Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons - see V.2:2)." Sahih International : Or [lest] it say, "If only Allah had guided me, I would have been among the righteous." Pickthall : Or should say: If Allah had but guided me I should have been among the dutiful! Yusuf Ali : "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- Shakir : Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil); Dr. Ghali : Or should say, If (only) Allah had guided me, indeed I would have been among the pious.' Tafsir Jalalayn : or [before] that it should say, ‘If only God had guided me, to obedience and I had become guided, I would have been among those who have feared’, His chastisement; Tagalog : O di kaya ay sasabihin niya: Kung ginabayan lamang ako ng Allâh tungo sa Kanyang ‘Deen’ ay naging kabilang ako sa mga matatakutin na umiwas sa pagsagawa ng pagsamba ng iba at mga kasalanan. 39.58Hassanor Alapa : Odi na matharo iyan ko masa a kasandngan iyan so siksa a oba bo adn a rk akn a kapakandod ka mabaloy ako dn a pd o miphiapia Muhsin Khan : Or (lest) he should say when he sees the torment: "If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers - see V.2:112)." Sahih International : Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good." Pickthall : Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous! Yusuf Ali : "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' Shakir : Or it should say when it sees the punishment: Were there only a returning for me, I should be of the doers of good. Dr. Ghali : Or should say while it sees the torment, If (only) I had another (chance of) recurrence (i.e., permission to return to the world) then I would be among the fair-doers.' Tafsir Jalalayn : or [before] that it should say, when it sees the chastisement, ‘If only there had been a second chance, a return to this world, I would be among the virtuous’, the believers. It is then said to him by God: Tagalog : O di kaya ay sasabihin niya kapag nakita niya ang kaparusahan ng Allâh na nakapalibot sa kanya sa Araw ng Paghuhukom: Sana ay makabalik pa ako sa buhay sa daigdig, upang ako ay maging kabilang sa mga yaong naging mabuti sa pagsunod sa kanilang ‘Rabb’ na Tagapaglikha at pagsagawa sa anumang ipinag-utos ng mga Sugo. 39.59Hassanor Alapa : Nkaino da, a sabnar a miaoma ka o manga tanda Akn na piakambokhag ka skaniyan ago mithakabor ka ago miaadn ka a pd o manga kafir 1358 Muhsin Khan : Yes! Verily, there came to you My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers. Sahih International : But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers. Pickthall : (But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers. Yusuf Ali : "(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" Shakir : Aye! My communications came to you, but you rejected them, and you were proud and you were one of the unbelievers. Dr. Ghali : Yes indeed! My signs already came to you, yet you cried lies to them, and you waxed proud and you were among the disbelievers. Tafsir Jalalayn : ‘Yes indeed! My signs came to you, the Qur’ān — which is the means to guidance — but you denied them and were arrogant, you disdained to believe in them, and you were among the disbelievers’. Tagalog : Tunay na hindi ang kanyang sinasabi ang katotohanan! Katiyakan, dumating sa iyo ang Aming mga malilinaw na palatandaan, subali’t tinanggihan mo at nagmataas ka na di mo tinanggap at sinunod, na kung kaya, naging kabilang ka sa mga di-naniwala sa Allâh at sa Kanyang mga Sugo. 39.60Hassanor Alapa : Sii ko alongan a Qiyāmah na khailay nka so siran oto a miamokhag siran ko Allāh a so manga paras iran na makaiitm, ba di sii ko Jahannam so darpa o manga takabor Muhsin Khan : And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners, etc.) their faces will be black. Is there not in Hell an abode for the arrogant ones? Sahih International : And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant? Pickthall : And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell? Yusuf Ali : On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? Shakir : And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud? Dr. Ghali : And on the Day of the Resurrection you will see the ones who lied against Allah, their faces blackened; is there not in Hell a lodging for the proud? Tafsir Jalalayn : And on the Day of Resurrection you will see those who imputed lies to God, by ascribing partner and child to Him, with their faces blackened. Is there not in Hell a [fitting] abode for those who are [too] arrogant?, to believe? Indeed [there is]. Tagalog : At sa Araw ng Muling Pagkabuhay, makikita nila na mga walang pananampalataya na mga nagturing ng mga katangian sa Allâh na hindi angkop at hindi karapat-dapat sa Kanya, at itinangi nila sa Kanya ang katambal at pagkakaroon ng anak bilang pagsisinungaling, na ang kanilang mga mukha ay maiitim. Di ba Impiyernong-Apoy ang patutunguhan at titirhan ng sinumang nagmataas sa Allâh at tinanggihan ang Kanyang Kaisahan at pagsunod sa Kanya? Katotohanan nga! 39.61Hassanor Alapa : Go phakalidasn o Allāh so siran oto a miamananggila ko apasa iran sa di siran khasogat o siksa ago di siran makapmboko Muhsin Khan : And Allah will deliver those who are the Muttaqun (pious - see V.2:2) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve. Sahih International : And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve. Pickthall : And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve. Yusuf Ali : But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. Shakir : And Allah shall deliver those who guard (against evil) with their achievement; evil shall not touch them, nor shall they grieve. Dr. Ghali : And Allah will safely deliver the ones who were pious safe in their (land of) triumph; odious (torment) will not touch them, nor will they grieve. Tafsir Jalalayn : And God will deliver, from Hell, those who fear, idolatry, because of their triumph, that is, on account of the place they have won in Paradise, by placing them in it. No evil will touch them, nor will they grieve. Tagalog : At ililigtas ng Allâh mula sa Impiyernong-Apoy at sa Kanyang parusa ang sinumang nagkaroon ng takot sa Kanya sa pamamagitan ng pagsagawa ng mga ipinag-uutos at pag-iwas ng mga ipinagbabawal, at ito ang kanilang tagumpay at pagsakatuparan ng kanilang minimithi, at ito ay ang kanilang pagkamit ng ‘Al-Jannah’ (Hardin), at hindi sila makakanti ng parusa sa Impiyerno nang kahit na kaunti, at wala na silang dapat na ikalungkot sa anuman na hindi nila nakamtan na kapakinabangan sa daigdig. 39.62Hassanor Alapa : So Allāh i miadn ko kalangowan a shayi a Skaniyan ko kalangowan a shayi na Somisiap Muhsin Khan : Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things. Sahih International : Allah is the Creator of all things, and He is, over all things, Disposer of affairs. Pickthall : Allah is Creator of all things, and He is Guardian over all things. Yusuf Ali : Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. Shakir : Allah is the Creator of every thing and He has charge over every thing. Dr. Ghali : Allah is The Creator of everything; and He is The Ever-Trusted Trustee over everything. Tafsir Jalalayn : God is the Creator of all things and He is Guardian over all things, disposing of them as He will. Tagalog : Ang Allâh, Siya ay ‘Rabb’ na Tagapaglikha ng lahat ng bagay, Tagapagmay-ari at Tagapangasiwa, at lahat ng bagay ay nasa ilalim ng Kanyang pangangasiwa at pangunguntrol, at lahat ng bagay ay Siya ang Tagapangalaga. 39.63Hassanor Alapa : Rkiyan so manga pondowa ko manga langit ago so lopa go so siran oto a sianka iran so manga tanda o Allāh na siran oto so miangalalapis Muhsin Khan : To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, such are they who will be the losers. Sahih International : To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers. Pickthall : His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers. Yusuf Ali : To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. Shakir : His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers. Dr. Ghali : To Him (belong) the prerogatives of the heavens and the earth; and the ones who have disbelieved in the signs of Allah, those are they (who are) the losers. Tafsir Jalalayn : To Him belong the keys of the heavens and the earth, in other words, the keys to their storehouses of rain and vegetation and other things. And those who disbelieve in the signs of God, [such as] the Qur’ān — those, they are the losers (ūlā’ika humu’l-khāsirūna is semantically connected to His words wa-yunajjī’Llāhu’lladhīna ittaqaw, ‘and God will deliver those who guarded themselves …’ to the end [of that statement]; the intervening statements are parentheticals). Tagalog : Pagmamay-ari ng Allâh ang mga susi ng imbakan sa mga kalangitan at kalupaan, pinagkakalooban Niya mula rito ang Kanyang nilikha sa anuman na Kanyang nais. At ang mga yaong hindi naniniwala sa Kanyang mga talata ng Banal na Qur’ân at sa anuman na niloloob nito na mga malilinaw na mga palatandaan, sila ang mga talunan dito sa daigdig dahil sa kanilang pagbalewala sa paniniwala at ang kanilang pananatilihan sa Kabilang-Buhay ay Impiyernong-Apoy. 39.64Hassanor Alapa : Tharo anka (hay Mohammad) a ba so salakaw ko Allāh na izogo iyo rakn a simbaan akn hay manga taw a Jāhil (da a mlng iran) Muhsin Khan : Say (O Muhammad SAW to the polytheists, etc.): "Do you order me to worship other than Allah O you fools ?" Sahih International : Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?" Pickthall : Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools! Yusuf Ali : Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" Shakir : Say: What! Do you then bid me serve others than Allah, O ignorant men? Dr. Ghali : Say, "Is it then, other than Allah you (wilfully) command me to worship, you ignorant ones?" Tafsir Jalalayn : Say: ‘Is it [something] other than God that you bid me to worship, O you who are ignorant?’ (ghayra is in the accusative because of [the verb] a‘budu, ‘I worship’, which itself is operated by ta’murūnī, ‘you bid me’, read with one nūn on the basis of an implicit an; it [ta’murūnī] may also be read with two nūns assimilated [ta’murūnnī] or separated [ta’murūnanī]). Tagalog : Sabihin mo, O Muhammad, sa mga sumasamba ng iba bukod sa Allâh mula sa iyong sambayanan: Inuutusan ba ninyo ako na sumamba ng iba bukod Allâh , O kayo na mga mangmang at walang kaalaman hinggil sa Allâh , at kailanman ay hindi makabubuti ang pagsamba ng iba bukod sa Kanya? 39.65Hassanor Alapa : Sabnar a iniwahi rka (hay Mohammad) go sii ko siran oto a miaonaan ka a amay ka manakoto ka na malaklak dn so amal ka ago disomala a mabaloy ka dn a pd o miangalalapis. Muhsin Khan : And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers." Sahih International : And it was already revealed to you and to those before you that if you should associate [anything] with Allah , your work would surely become worthless, and you would surely be among the losers." Pickthall : And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers. Yusuf Ali : But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". Shakir : And certainly, it has been revealed to you and to those before you: Surely if you associate (with Allah), your work would certainly come to naught and you would certainly be of the losers. Dr. Ghali : And indeed it has already been revealed to you (The Prophet) and to the ones before you: "Indeed in case you associate (other gods with Allah), indeed your deeds will definitely be frustrated and indeed you will definitely be among the losers. Tafsir Jalalayn : And certainly it has been revealed to you and to those before you [that], by God!, if you associate others [with God], O Muhammad (s) — hypothetically — your work shall surely fail and you shall surely be among the losers’. Tagalog : At katiyakan, ipinahayag sa iyo, O Muhammad, at sa mga Sugo na nauna sa iyo: Kung ikaw ay sasamba nang bukod sa Allâh ay mawawalan ng saysay ang iyong gawain at magiging kabilang ka sa mga mapapahamak at mga talunan dito sa daigdig at sa Kabilang-Buhay; dahil hindi tinatanggap ang anumang mabuting gawa kapag may kasamang pagtatambal o pagsamba ng iba. 39.66Hassanor Alapa : Ogaid na so Allāh na simba anka ago adn ka a pd o manga pananalamat Muhsin Khan : Nay! But worship Allah (Alone and none else), and be among the grateful. Sahih International : Rather, worship [only] Allah and be among the grateful. Pickthall : Nay, but Allah must thou serve, and be among the thankful! Yusuf Ali : Nay, but worship Allah, and be of those who give thanks. Shakir : Nay! but serve Allah alone and be of the thankful. Dr. Ghali : No indeed, (but) Allah you (must) then worship and be among the thankful." Tafsir Jalalayn : Rather, worship God, alone, and be among the thankful, of His bestowal of graces on you. Tagalog : Hindi ang kanilang inaakala ang katotohanan! Sa halip ang iyong sambahin ay ang Allâh , O Muhammad, na taos-puso ang iyong pagsamba sa Kanya, na Bukod-Tangi at walang katambal, at maging kabilang ka sa mga tumatanaw ng utang na loob sa Allâh sa Kanyang mga biyaya. 39.67Hassanor Alapa : Go da iran diankaa so Allāh ko thito a dianka 1359 Iyan, go so lopa langon na gagamakn Iyan ko alongan a Qiyāmah go so manga langit na khikakkdt ko kawanan Iyan Miasotisoti Skaniyan ago miphaporo ko nganin a ipzakoto iran Muhsin Khan : They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified is He, and High is He above all that they associate as partners with Him! Sahih International : They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him. Pickthall : And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him). Yusuf Ali : No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! Shakir : And they have not honored Allah with the honor that is due to Him; and the whole earth shall be in His grip on the day of resurrection and the heavens rolled up in His right hand; glory be to Him, and may He be exalted above what they associate (with Him). Dr. Ghali : And in no way did they estimate Allah His true estimate; and the earth all together will be His grasp on the Day of the Resurrection, and the heavens will be folded in His Right Hand. All Extolment be to Him, and Supremely Exalted be He above whatever they associate (with Him)! Tafsir Jalalayn : And they do not esteem God as He should be esteemed, they do not understand His true nature, or [it means] that they do not exalt Him with the exaltation truly worthy of Him, when they associate others with Him. And the entire earth (jamī‘an is a circumstantial qualifier) in other words, the seven [earths], will be in His grasp, in other words, it shall be grasped by Him, meaning [that it will be] in His possession and at His disposal, on the Day of Resurrection, and the heavens will be rolled up, brought together, in His Right Hand, by His power. Glory be to Him! And exalted be He above what they associate!, with Him [of partners]. Tagalog : At hindi dinakila ng mga ‘Mushrikun’ – sumasamba ng iba bukod sa Allâh – ang Allâh ng tunay na karapat-dapat na pagdakila para sa Kanya; dahil sumamba sila ng iba bukod sa Kanya na walang anumang naidudulot na kapakinabangan at di man lamang makasasanhi na kapinsalaan, at ipinantay nila ang nilikha na walang kakayahan sa Dakilang Tagapaglikha, na kabilang sa Kanyang Dakilang kakayahan ay ang buong kalupaan sa Kabilang-Buhay ay nasa ilalim lamang ng pagtatangan ng Kanyang Kamay, at ang mga kalangitan ay ititiklop (o irorolyo) sa Kanyang Kanang Kamay, Luwalhati sa Allâh na Siya ay Dakila, na malayo sa anumang sinasambang iba ng mga sumasamba ng iba bukod sa Kanya.
39.68Hassanor Alapa : Go iniyop so bogiong na pinsann so manga kaadn ko manga langit ago so manga kaadn ko lopa inonta bo so taw a kabayaan o Allāh (a di pinsann) 1360 oriyan iyan na iyopn sa ika dowa a (iyop) na mitkaw sran a khipakatitindg a giimangilaylay Muhsin Khan : And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah will. Then it will blown a second time and behold, they will be standing, looking on (waiting). Sahih International : And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on. Pickthall : And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting! Yusuf Ali : The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! Shakir : And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except such as Allah please; then it shall be blown again, then lo! they shall stand up awaiting. Dr. Ghali : And the Trumpet is blown; then whoever is in the heavens and whoever is in the earth will (get) stunned, excepting whom Allah decides (to exempt). Thereafter it will be blown another time; then, only then will they be upright, looking on! Tafsir Jalalayn : And the Trumpet will be blown, for the First Blast, and whoever is in the heavens and whoever is in the earth will swoon, will die, except whomever God wills, such as the houris, the beautiful youths [of Paradise] and others. Then it will be blown again, and behold, they, that is, all creatures who are dead, will rise up, looking on, waiting to see what will be done with them. Tagalog : At hihipan ang Trumpeta, na sa pamamagitan nito ay mamamatay ang lahat ng nasa kalangitan at nasa kalupaan, maliban sa sinumang naisin ng Allâh na hindi mamatay, pagkatapos ay hihipan ng anghel sa ikalawang pag-ihip bilang pag-umpisa ng Pagbubuhay na Mag-uli sa lahat ng nilikha para sa Paghuhukom sa harapan ng Allâh na kanilang ‘Rabb’ na Tagapaglikha, at doon sila ay nakatayo lahat na buhay mula sa kanilang libingan na nakamasid lamang at naghihintay sa anumang gagawin sa kanila. 39.69Hassanor Alapa : Na iliwanag o lopa so tihaya o Kadnan iyan na ibtad so panoratan (kitāb) na italingoma so manga Nabī ago so manga saksi (a manga malāikat) na gtasn so lt iran sa nggolalan sa bnar sa di siran dn khalalim Muhsin Khan : And the earth will shine with the light of its Lord (Allah, when He will come to judge among men) and the Book will be placed (open) and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged. Sahih International : And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged. Pickthall : And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged. Yusuf Ali : And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). Shakir : And the earth shall beam with the light of its Lord, and the Book shall be laid down, and the prophets and the witnesses shall be brought up, and judgment shall be given between them with justice, and they shall not be dealt with unjustly. Dr. Ghali : And the earth will shine with the Light of its Lord, and the Book will be brought forward, and the Prophets and martyr-witnesses will be made to come, and (justice) will be decreed between them with the Truth, and they will not be unjustly (treated) Tafsir Jalalayn : And the earth will shine with the light of its Lord, when God reveals Himself for the passing of judgement, and the Book, of deeds, shall be set in place, for the Reckoning, and the prophets and witnesses, namely, Muhammad (s) and his community, will be brought, to bear witness that the messengers delivered [the Message to their respective communities]. And judgement will be made between them with truth, in other words, justly, and they will not be wronged, in a single thing. Tagalog : At magniningning ang kalupaan sa Araw ng Muling Pagkabuhay dahil sa lalantad ang Allâh na katotohanan sa Kanyang mga nilikha upang pagpasiyahan ang hatol, at ikakalat ng mga anghel ang mga talaan ng bawa’t isa, at ihaharap ang mga Propeta at mga testigo laban sa kanilang mga sambayanan; upang tanungin ng Allâh ang mga Propeta hinggil sa kanilang pagpaparating ng mensahe at kung paano sila tinugunan ng kanilang sambayanan, at darating din ang sambayanan ni Muhammad; upang titestigo sa pagpaparating ng mensahe ng mga Sugo na nauna kaysa sa kanilang sambayanan, kapag hindi umamin ang mga sambayanan na ito sa pagpaparating ng mensahe ay doon maitatatag ang katibayan laban sa kanila, at pagpasiyahan ng Allâh na ‘Rabb’ na Tagapaglikha ng lahat ng mga nilalang ang pagitan ng Kanyang mga alipin nang ganap na makatarungan, at kailanman sila ay hindi dadayain nang kahit na katiting na mababawasan ang kanilang gantimpala o madaragdagan ang kanilang kaparusahan. 39.70Hassanor Alapa : Na itoman ko oman i ginawa so nganin a pinggalbk iyan a Skaniyan i lbi a Matao ko nganin a gii ran nggalbkn. Muhsin Khan : And each person will be paid in full of what he did; and He is Best Aware of what they do. Sahih International : And every soul will be fully compensated [for] what it did; and He is most knowing of what they do. Pickthall : And each soul is paid in full for what it did. And He is Best Aware of what they do. Yusuf Ali : And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. Shakir : And every soul shall be paid back fully what it has done, and He knows best what they do. Dr. Ghali : And every self will be paid in full for whatever it has done; and He knows best whatever they perform. Tafsir Jalalayn : And every soul will be paid in full for what it did, that is, [it will be paid] the requital thereof, and He is best aware of what they do, and has no need for any witnesses. Tagalog : At bawa’t tao ay babayaran ng katumbas ng kanyang ginawa, masama man ito o mabuti, at Siya, ang Allâh ay Ganap na Nakaaalam sa kanilang mga ginawa rito sa daigdig na pagsunod o di kaya ay paglabag. 39.71Hassanor Alapa : Go idndg dn so siran oto a manga kafir ko Jahannam 1361 a zasalompok siran na amay ka maoma iran na lkaan dn so manga pinto iyan na tharoon kiran o komikibir on a ba rkano da makaoma a manga sogo’ a pd rkano a pmbatiaan iran rkno so manga tanda o Kadnan iyo ago ipphangangalk iran rkano so kakhatmowa sankai a gawii niyo, na tharoon iran a nkayino da, ogaid na miapatot dn so katharo a siksa ko manga kafir Muhsin Khan : And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!" Sahih International : And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers. Pickthall : And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled. Yusuf Ali : The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" Shakir : And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you messengers from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers. Dr. Ghali : And the ones who disbelieved will be driven in hordes to Hell until when they have come to it, its gates will be opened, and its Keepers will say to them, "Did not Messengers come up to you from among yourselves reciting to you the signs of your Lord and warning you against the meeting of this your Day?" They will say, "Yes indeed, but the word of torment has come true against the disbelievers." Tafsir Jalalayn : And those who disbelieve will be driven, violently, to Hell in troops, in separate groups, until, when they reach it, its gates are opened (futihat abwābuhā is the response to idhā, ‘when’) and its keepers will say to them, ‘Did there not come to you [any] messengers from among yourselves, reciting to you the signs of your Lord, the Qur’ān and otherwise, and warning you of the encounter of this day of yours?’ They will say, ‘Yes, indeed; but the word of chastisement — namely, the verse: Assuredly I will fill Hell … [Q. 11:119] — against the disbelievers has been fulfilled’. Tagalog : At dadalhin sila na mga di-naniwala sa Allâh at sa Kanyang mga Sugo tungo sa Impiyernong-Apoy na grupo-grupo, hanggang kapag sila ay dumating na roon ay nabuksan na pala ng mga tagapamahala ng Impiyerno ang pitong pintuan nito, at sisisihin nila (na may kasamang galit at pangungutya) sila at kanilang sasabihin: Paano ninyo nilabag ang Allâh at binalewala ang Kanyang pagiging Tagapaglikha at pagiging Tagapangasiwa? Hindi ba ipinadala sa inyo ang mga Sugo na mula sa inyo na binabasa nila sa inyo ang mga talata ng inyong ‘Rabb’ na Tagapaglikha, at binabalaan kayo sa kagimbal-gimbal na mangyayari sa Araw ng ito? Sasabihin nila bilang pag-amin sa kanilang pagkakasala: Oo nga, tunay na dumating sa amin ang mga Sugo ng aming ‘Rabb’ na Tagapaglikha nang makatotohanan, at binalaan kami sa pagdating ng Araw na ito, na kung kaya, naging makatwiran at karapat-dapat ang Salita ng Allâh na ang Kanyang parusa ay para sa mga hindi naniwala sa Kanya. 39.72Hassanor Alapa : Na matharo kiran a sold kano ko manga pinto o Jahannam sa tatap kano ron sa miakaratarata so darpa o manga takabor Muhsin Khan : It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!" Sahih International : [To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant." Pickthall : It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners. Yusuf Ali : (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" Shakir : It shall be said: Enter the gates of hell to abide therein; so evil is the abode of the proud. Dr. Ghali : It will be said, "Enter the gates of Hell eternally (abiding) therein; miserable then is the lodging of the proud!" Tafsir Jalalayn : It will be said, ‘Enter the gates of Hell to abide therein’ — decreed for you to abide [therein]. For evil [indeed] is the abode of the arrogant!’ Tagalog : At sasabihin sa mga tumanggi at walang pananampalataya bilang pagmamaliit at paghamak sa kanila: Pumasok na kayo sa mga pintuan ng Impiyernong-Apoy na mananatili kayo roon magpasawalang-hanggan, at napakasama ng patutunguhan ng mga nagmataas na hindi naniwala sa Allâh at hindi sumunod ng Kanyang batas. 39.73Hassanor Alapa : Go idolog so siran oto a inikalk Iran so Kadnan iran si ko sorga sa zasagorompong 1362 na amay ka maoma iran so sorga na go kalkaan so manga pinto iyan na tharoon kiran o komikibir on a so Salām na si rkano a miakapiapia kano na sold kano ron sa kakal kano ron dn Muhsin Khan : And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein." Sahih International : But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter]. Pickthall : And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein; Yusuf Ali : And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." Shakir : And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide. Dr. Ghali : And the ones who were pious to their Lord will be driven in hordes to the Garden till when they have come to it, and its gates will be opened, and its Keepers will say to them, "Peace be upon you! You have been good, so enter (into) it eternally (abiding)." Tafsir Jalalayn : And those who feared their Lord will be driven, gently, to Paradise in troops, until, when they reach it, and its gates are opened (wa-futihat: the wāw here indicates a circumstantial qualifier, implying qad, ‘already’) and its keepers will say to them, ‘Peace be to you! You are good! (tibtum, a circumstantial qualifier) So enter it to abide [therein]’ — [enter it] with the decree that you are to abide in it [forever] (the response to idhā, ‘when’, is implicit and is, in other words, dakhalūhā, ‘they enter it’). [The manner of] their being driven as well as the opening of the gates before their arrival is a way of honouring them; the driving of the disbelievers, however, and the opening of the gates only upon their arrival so that [all of] its heat is retained for them, is a means of humiliating them. Tagalog : At aakayin ang mga yaong natakot sa Allâh na kanilang ‘Rabb’ na Tagapaglikha, na naniwala sa Kanyang Kaisahan at sumunod sa Kanya tungo sa ‘Al-Jannah’ (Hardin) nang grupu-grupo, hanggang sa kapag dumating na sila roon ay matatagpuan nila ang mga pintuan nito na nakabukas na, at iistimahin sila ng mga anghel na pinagkatiwalaan doon, at babatiin sila ng maaliwalas at masasaya sila; dahil sa kanilang kalinisan mula sa mga kasalanan at sasabihin sa kanila: Salâmu `alaykum – kapayapaan ay sumainyo bilang kaligtasan sa lahat ng di kanais-nais, napakabuti ng inyong kalagayan, na kung kaya, pumasok na kayo sa ‘Al-Jannah’ (Hardin) na rito ay mananatil kayo magpasawalang-hanggan. 39.74Hassanor Alapa : Na tharoon iran a: So langowan o bantogan na rk o Allāh a so tioman Iyan rkami so diandi Iyan ago piakiwarisan Iyan Rkami so lopa sa pndarpa kami ko sorga sa sadn sa kabaya ami na miakapiapia so balas o manga pagagalbk (ko simba ko Allāh). Muhsin Khan : And they will say: "All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious good) workers!" Sahih International : And they will say, "Praise to Allah , who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers." Pickthall : They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers. Yusuf Ali : They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" Shakir : And they shall say: (All) praise is due to Allah, Who has made good to us His promise, and He has made us inherit the land; we may abide in the garden where we please; so goodly is the reward of the workers. Dr. Ghali : And they will say, "Praise be to Allah, Who has sincerely (made good) His promise to us and has made us inherit the earth for us, to make our location in the Garden where we decide. So how favorable is the reward of the (good) doers." Tafsir Jalalayn : And they will say: (this is a supplement to the implicit [response] dakhalūhā, ‘they enter it’) ‘Praise be to God, Who has fulfilled His promise to us, of Paradise, and has made us inherit the land, the land of Paradise, that we may settle in Paradise wherever we wish’, for it is all [Paradise], and there is no spot that can be preferred to another. So how excellent is, Paradise [as], the reward of those who worked [hard]! Tagalog : At sasabihin ng mga mananampalataya: Lahat ng papuri at pasasalamat ay sa Allâh na tinupad Niya ang Kanyang pangako sa amin, na Kanyang ipinangako para sa amin na sinabi ng Kanyang mga Sugo at ipinagkaloob sa amin ang ‘Al-Jannah’ (Hardin) na tutungo kami saan mang lugar doon na aming naisin, napakabuti ng gantimpala sa mga mabubuti na nagsumikap sa pagsunod sa Allâh na kanilang ‘Rabb’ na Tagapaglikha. 39.75Hassanor Alapa : Go khailay nka so manga malāikat a khokoliling siran ko mliliota ko Arsh sa iptasbih iran so bantogan o Kadnan iran, na gtasn so lt iran sa nggolalan sa bnar ago matharo a so langowan o bantogan na rk o Allāh a Kadnan o manga kaadn 1363 Muhsin Khan : And you will see the angels surrounding the Throne (of Allah) from all round, glorifying the praises of their Lord (Allah). And they (all the creatures) will be judged with truth, and it will be said. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). Sahih International : And you will see the angels surrounding the Throne, exalting [ Allah ] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah , Lord of the worlds." Pickthall : And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds! Yusuf Ali : And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" Shakir : And you shall see the angels going round about the throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds. Dr. Ghali : And you will see the Angels encircling round about the Throne extolling with the praise of their Lord; and (justice) will be decreed between them with the Truth; and it will be said, "Praise be to Allah, the lord of the worlds." Tafsir Jalalayn : And you will see the angels encircling (hāffīna, a circumstantial qualifier) all round the Throne, from its every side, glorifying (yusabbihūn is a circumstantial qualifier referring to the person [of the participle] hāffīn) with praise of their Lord, continuously proclaiming [His] praise — in other words, saying subhāna’Llāhi wa-bi-hamdih, ‘Glory, and praise, be to God!’ — and judgement will be made between them, that is, between all creatures, with truth, in other words, [with] justice, so that believers enter Paradise while the disbelievers enter the Fire, and it will be said, ‘Praise be to God, the Lord of the Worlds!’ — the [final] establishing of both groups [in their respective abodes] is concluded with [this] angelic praise. Tagalog : At makikita mo ang mga anghel, O Muhammad, na nakapalibot sa ‘`Arsh’ ng Allâh na Pinakamahabagin, dinarakila nila ang Allâh na kanilang ‘Rabb’ na Tagapaglikha na ligtas at malayo sa anumang hindi karapat-dapat na para sa Kanya, at pagpapasiyahan ng Allâh ang Kanyang paghuhukom sa pagitan ng Kanyang mga nilikha nang makatotohanan at makatarungan, at pinatira sa ‘Al-Jannah’ (Hardin) ang mga naniwala sa Kanya at sa Impiyerno naman ang mga hindi naniwala sa Kanya. At sasabihin: Papuri sa Allâh na ‘Rabb’ na Tagapaglikha ng lahat ng mga nilalang sa anuman na Kanyang pinagpasiyahan sa pagitan ng mga taga-Hardin (Al-Jannah) at taga-Impiyerno, bilang papuri sa kagandahan at kabutihan, at papuri sa katarungan at karunungan. Osayan1334. So agama a bonayon (Ad dīn al Khālis) na gioto so Lā Ilāha Illallāh, ko katharo o Qatādah. Go so langowan a simba a di ikhlās ko Allāh na di niyan tharimaan aya bo a tharimaan iyan na so simba a pangilay ko kasosoat iyan a gioto i maana ankoto a ayat. 1335. So manga mushrik na aya paratiaya iran na aya kapzimbaa iran ko manga barahala na an iran siran mipakarani ko Allāh, ogaid na mala kiran i arga so barahala a di so Allāh ka pakallbin iran so kipantag o barahala ko manga pangomaan iran a di so kipantag o Allāh, samanoto na di bnar so katharo iran sa manga bokhag siran. Datar mambo o manga Nasrānī a aya daawa iran sa kiasimbaa iran ko Īsā, na kagia wata o Allāh a phakasapaat kiran. Ogaid na amay ka ilayin na aya tomadng o paratiaya iran na so Īsā na kna o ba matag wata o Allāh ka skaniyan dn so Allāh ago datar iyan sa pankatan ago kaaadn, sa sianka iran so paratiaya a so Īsā na sogo’ o Allāh a kna o ba tuhan a gioto so panolon o Aryūs a bithowan sa Arianism. Ilay anka so ayat a: 39:3, 10:18, 39:43. 1336. So inaloy a ayam a walo a nggaganapa na gioto so miaaloy ko Sūrah al An Ām a si ko bilibili na dowa ago si ko kambing a ma’z na dowa, na si ko onta na dowa, na si ko sapi na dowa. 1337. So katharo iyan a kaadn ko oriyan a kaadn na gioto so giikapagozorozor o kapkhaadn o manosiya a phoon sa pntos a ig (manī) na mbaloy pman a misasambir a rogo a saporok, oriyan iyan na mbaloy a rogo’ a dianka a saami, oriyan iyan na mbaloy a tolan na kabonkosan so tolan sa sapo na mbaropa sa manosiya. 1338. So manga lilibotng a tlo na gioto so mibobonkos ko wata a ikaogat ko sold o tiyan o ina iyan a so kalibotng o kandangan (rahīm), so kalibotng o inayanan a maototonkop on so ikaogat, so kalibotng o tiyan o ina. Sa gioto i tindg o Ibn Abbās ago so Mujāhid. Giankanan a btad o wata ko sold o tiyan o ina na babago pn kasawaan o katao a bago (Science) a so Qur’ān na iniropa niyan dn ko miakalabi sanggibo ragon, sa di kksaan so Muslim ko kapkhan’ga niyan ko pkhasawaan o katao a manga katao a pagns ka kagia miaona dn a kiaaloy niyan ko Qur’ān ko da on pn kasawai. 1339. So giikakhafir o manosiya ago so kappharatiaya niyan na da dn a khaalin iran ko kadato o Allāh, miaaloy anan ko Hadith Qudsī, sa so bantogan o Allāh na tarotop a da dn a khakorang on ko apia antonaa i sowaan o manosiya. So pangalimo o Allāh na pangindaw o manosiya sabap roo na miadn so Allāh sa naraka a tanda o rarangit iyan ago miadn sa Sorga a tanda o limo iyan, na miadn sa manga paliogat ago lalangan sa sadn sa onotan iyan na makabaling ko sorga na sa somopak on na makabaling ko naraka, na so manosiya na aya kabaya iyan na so sorga, sa phalagoyan iyan so naraka na iniliot iyan ko sorga so langowan a di khabayaan o ginawa ko kapayagan iyan, na iniliot iyan ko naraka so langowan a pkhababayaan o ginawa ka an katagoi sa taw ankoto a dowa a darpa, sa so baraakal na aya saya phakasabot. 1340. So manga barasabar a manga taw i manga ala i balas a da dn a itong iyan ago da a taman iyan ka ba kiran dn giipagakopa so limo ko alongan a Qiyāmah, gioto i katharo o al Awzā’ī ko tafsir ankoto a ayat. Ogaid na malbod a tharoon so kazabar ogaid na thito dn a mapnd ago margn a nggalbkn o manosiya, aya kazabar na so kaphantang ko masa dn a kitana o masakit a zabarn, kna o ba sii ko kaipos iyan a marombay so rata a ginawa odi na kababasan so masakit, ka da oto makasold ko kazabar ka kagia waraan o manosiya a kaphlmk o kagdam ago pkharomabay so boko, go di pn kazabar so masa a so manosiya na di niyan khagaga o ba niyan tanaan so kabaya iyan ka adn a makaalang on. 1341. So katharo a Ikhlās na skaniyan so kapakapamantka odi na bonayonn so nganin ko salakaw ron, opama ka simba na bonayonn si rkaniyan a Allāh sa da dn a sabap iyan a pd a nganin a irrngan on ko gii ron kanggalbka odi na ron pakaaantapa, sa so simba a ikhlās ko Allāh na gioto i tharimaan iyan sa maamntk ago mbalasan iyan. 1342. Sa dn sa di mangongonotan sankai a doniya ko manga sogoan o Allāh na kalapis a khakowa niyan sa alongan a maori ago kamboko, sa da dn a ba iran roo kapakaslang, ka so kafir na da a khakowa niyan a limo o Allāh ko alongan a maori, ka o kalimoon roo na kaadn so kapanalimbot oba makaplagid so miaratiaya ago so kafir ko limo o Allāh na so Allāh na soti ko langowan a ropaan a kapanalimbot sa miatankd a so kafir na da dn a rk iyan a limo o Allāh ko alongan a Qiyāmah. 1343. So pman so miaratiaya na mapia pn khasiksa ko sabaad a dosa a da niyan matawbat ko doniya asar ka di kapanakoto, na phakandod bo ko sorga sa makaphagingd on sabap ko limo o Allāh, adn a manga ala i dosa a manga mu’min a miakanaraka na kagia mailay siran o manga mushrik a pd iran ko naraka na pitharo iran a: Antonaa i minibgay rkano a gona o gii niyo katharo a ko Lā Ilāha Illallāh a katii a mamagpda tano ko siksa, na tharoon o Allāh a liyon iyo ko naraka so langowan a minisabot iyan so Lā ilāha Illallāh.. 1344. So baraakal na aya phakasold ko Sorga, inoto, na gianan i smbag iyan ankanan a ayat a sabap sa pphamakin’gn iyan so katharo na pkhowaan iyan so lbi ron sa kapia, gianan so Muslim a baraakal so pman so kafir a baraakal na kna oto o ba baraakal ka binatang. 1345. So sorga na isa a ropaan iyan na manga bilik a giankoto a bilik na di ta khisaibarat ko bilik ko doniya ka so bo so isa on na mandn so kala o doniya a bilik a kadadalman sa pizoson a limo o Allāh ko oripn iyan a miangongonotan. 1346. Si sankanan a manga ayat na piakandadayaga on o Allāh so miaratiaya ago so somianka so barasimba ago so darowaka sa ino ba siran makaphlagilagid? Aya smbag na di siran makaphlagilagid si ko Allāh ka mbidabida siran sa poso’ ago paratiaya ago galbk, a gianan i giikambidabidaan o manga manosiya. 1347. Sii ko doniya na igira adn a khisogat ko manosiya a siksa na aya dn a pagonaan o manosiya a iphalagoy niyan na gia paras iyan sa iprnding iyan on so manga pd a anggawta iyan apia pn miasarzag, ogaid na si ko Naraka na so dn so paras iyan i ipagrn iyan ko apoy na sayana oto a apoy a da a imbagak iyan ago di mlamba sa nganin ka palaya iyan dn thotongn sa thonagn iyan so langowan taman a khaolog on. Pizaksian anan o Qur’an na aya patot ko mu’min na lomindong ko Allāh oba on misogat so apoy o naraka ka tanto dn a masakit. 1348. Pizalinsalin o Qur’ān so langowan a ibarat a marayag ka kalokalo na makapami-mikiran so manosiya sa da a midaawa niyan sa alongan a maori o ino da mabaloy a miaratiaya, sa da dn a ba tano kakhakilida ko Allāh sa ba tano skaniyan mataksil ka langowan taman na rininayag iyan rkitano na da tano paratiaya. 1349. Migay sa ibarat a sakataw a oripn a madakl a gii niyan zoasoatn a dato iyan sa gii ran pamagagawn, ago sakataw a oripn a sasakataw a sasakodowan iyan a dato iyan anda i mapia roo? so manosiya na aya on pphakasmbagn o Allāh ka an mapokaw so akal iyan sa makandirogod ago makapamimikiran sa malantas, ka sa dn sa di niyan osarn so akal iyan ko kipamimikirann on ko langowan a kaadn a makaliliot on na aya darpa iyan na so naraka. 1350. Tiankd o Allāh a phatay so Rasūlullāh [s.a.w] ago phatay so langowan a kaadn iyan a manosiya sa da a ba on khatabiya. Ka o adn a tabiaan on na so dn so Rasūlullāh [s.a.w] a piakambayabaya o Kadnan iyan ogaid na pinili iyan so kitaalok iyan ko Inampda a Maporo a so Allāh. 1351. Si ko alongan a Qiyāmah na phangarirido so manga manosiya sa pzskata siran ko Kadnan iran. Pitharo o az Zubayr, a: Hay Rasūlullāh [s.a.w] ba rkitano mapkhasokasoy so kaphangarirido, na pitharo iyan a: Oway, na pitharo iyan a amay ka bagianan na mataan a so btad na sangat dn a mabasng ago mapitl. Go miatoon ko Hadīth a aya paganay a phzkata ko alongan a Qiyāmah na dowa a ziringana. (piakambowat o Imām Ahmad a miakapoon ko Uqbah Bin Āmir). Miailay o Rasūlullāh [s.a.w] a dowa a kambing a giimbolang na pitharo iyan ko Abū Darr a: Katawan ka hay Abū Darr i gii ran zidongaan? Na pitharo akn a: Di, na pitharo iyan a: Ogaid na so Allāh na katawan iyan sa khokomn iyan siran ko alongan a Qiyāmah. (Piakambowat o Imām Ahmad). Pitharo o Ibn Abbās a: Phzkata so bokhag ago so patiis. So lialim ago so lomialim on, so miatoro ago so dadag, so malobay ago so takabor, sa taman sa so lawas ago so niawa niyan na pndaawai siran ko kianggolawla sa marata sa pzsndita siran. 1352. Gianan igira mithaman so panolon o manga sogo’ sa di dn paratiayaan o manga pagtaw iran na aya matharo iran na nggalbk kano sa sadn sa paro niyo a khagaga niyo, ka skami na phnayaw a kapagilaya mi ko kathanai rkano o siksa a masakit, kadaklan ko manga Nabī a siogo o Allāh sa pagtaw a da paratiaya na kiasandngan iran so siksa o pagtaw iran ka an makabagr so paratiaya iran sa mataan a so kapasadan o Allāh na di dn pndorat. Ogaid Na odi kasadngi o Rasūlullāh [s.a.w] so kakhasiksa o pagtaw niyan na tatankdn o Allāh a di siran on dn khalpas sa khatintiman iran dn so siksa iyan kiran. 1353. So torog na kapatay a maito sa bithowan skaniyan o Allāh sa kapatay sa adn a tiorog a da dn makanaw, ka miaoma so ajal iyan, na so tiorog a miakanaw bo na karina sa da pn raota so ajal iyan sa pphnayawn iyan i kapakaoma niyan, ka so kaoyagoyag sankai a doniya na aya bo a gii ron pnayawn o manosiya na so kaphatay niyan. Apia antonaa dn i galbk o manosiya ko kaoyagoyag na aya dn a pkhasangoran iyan na so kapatay, so lawas iyan na pkhaloks ko oriyan o kangoda, so langowan taman na pkharombay sa pphagalin sa ropa ka pphakisabotan iyan a so doniya na ba dn sagad a ingd, na adn a isa ingd a tatap ago lalayon a daa phamarinta on a rowar ko da marimbang. 1354. So kafir na datar o totorogn ko katatago iyan ko doniya a kasasapngan on so alongan a maori na anda i kaoyag iyan ko alongan a Qiyāmah na kaliwawasan na phamakopakot ko kaphanawbat iyan na da dn a masa a kapanawbat, ka masa dn oto a kakhowaa ko balas o pinggalbk o taw ko doniya, na di siran dn phakakasoy sa adatar o di kaphakakasoy o gatas ko soso a phoonan iyan, na matankd so kazndit ago so kambaoman, sa gomoraok siran sa sanggibo ragon na di siran dn smbagn o Allāh sa taman sa matonag so manga paras iran ko kapnggoraok iran, na aya ismbag kiran o Allāh na targ kano sa di kano pphananalo, na aya misambi a ba siran dn pphakadgo a masakit a kapzanggoy o napas iran, sa galidan siran ko naraka sa aya bo a pkhan’g na dagoos a mabasng a sobo so Allāh i Matao ko kasasakiti kiran roo. 1355. So manosiya na anda dn i kasogat iyan a margn na mapanongganoy niyan a pangni so Allāh na amay ka mapokas on so masakit a minisogat on na mailay nka a zasagola a datar o ba da a minisogat on a margn sa kalilipatan iyan so Allāh a migay ron sa limo. 1356. So kakhasiksa o manosiya na sabap ko nagnin a pinggalbk iyan a isasapar sa datar oto a so kambalasi ron an sabap ko pinggalbk iyan a mapia a onot paratiaya niyan ko kinisogoon on o Allāh a kapnggalbka on, ka gioto i kakhabaloy niyan a simba, amay pman ka pinggalbk iyan sa kna o ba pangilay ko kasosoat o Allāh na da a balas iyan on ko Allāh , ka datar o kafir a minggalbk sa mapia sa paratiaya niyan sa gioto na mapia, na da a balas iyan ko Allāh ka kagia da a paratiaya niyan ko Allāh sa paganay a aya on miakasonggod ko kanggolawla sa mapia, samanan na so mapia na aya pasodan iyan na so paratiaya ago di khaona so galbk san ko paratiaya a aya lalayon a maoona na so paratiaya na go bo so galbk. 1357. Gianan i dalil sa so langowan a dosa na iprila o Allāh ko manosiya amay ka thawbatn iyan sankai a doniya ko masa a da pn kalkhbi ko pinto o kathawbat, maana a di pn isampay so niawa ko bakrng ko kaphatay o manosiya ago di sombang so alongan sa sdpan, na so manosiya na kallkaan on dn so kapthawbat iyan. Aya bo a miaaloy a dosa a di iprila o Allāh na so kipanakoton on na inosay o manga ulama a gioto so kipanakoton ko Allāh a so manosiya na da dn thawbat ko doniya sa taman sa miatay na di roo iprila o Allāh sa alongan a maori so dosa niyan a kapanakoto. Miakapoon ko Anas [r.a.] a: Mian’g akn so Rasūlullāh [s.a.w] a gii niyan tharoon a: Ibt ko makapapaar ko ginawa ko ka o madosa kano na go mapno o manga dosa niyo so pagltan o langit ago so lopa oriyan iyan na mamangni kano sa rila ko Allāh na disomala a rilaan kano niyan, ibt ko makapapaar ko ginawa o Mohammad [s.a.w] ka odi kano khadosa na tomalingoma so Allāh sa pagtaw a pkhadosa siran na oriyan iyan na gii siran thawbat ko Allāh na phrilaan iyan siran. (Piakambowat o Imām Ahmad) Miakapoon ko Abū Ayyūb al Ansārī [r.a.] a pitharo iyan ko kakhawafat iyan dn a: Sabnar a miaadn ako a ana piagma akn rkano a shayi a mian’g akn skaniyan ko Rasūlullāh [s.a.w] a gii niyan tharoon a: Opama bo ka di kano pkhadosa na disomala a madn so Allāh a Maporo ago Mala sa pagtaw a pkhadosa siran na phrilaan iyan siran, (piakambowat o Imām Ahmad ago pianothol o Muslim ago so at Tirmidī). Go miakapoon ko Ibn Abbās a: Pitharo o Rasūlullāh [s.a.w] a: Aya kakhasapngi ko dosa na so khiznditn on (sa ikharataa ginawa o taw so kianggalbka niyan on). 1358. Iniona dn o Allāh ko manosiya a kapanagontaman iyan ko kanggolawla sa mapia ko da pn kaipos o masa niyan na so kazndit sa oriyan na da a khinggay niyan a gona, sa di tano dn kaphannditan so Kadnan tano ka iniona niyan rkitano dn so lalangan ko kapananggilai ko siksa iyan, sa alongan a maori, ka antano di phakadaawa amay ka kasandngan tano so siksa iyan sa ba tano matharo a ino kami nka ziksaa a da kami nka kalalangi sa miaona. 1359. So manga mushrik na da iran madianka sa thito a kadianka so Allāh gowani a tharo on iran a di siran pagoyagn ko alongan a Qiyāmah, sa datar o ba iran kiokom sa so Allāh na di niyan khagaga so kapagoyaga kiran pharoman ago so kasiksaa niyan kiran, sa so taw a tiankd iyan a langowan a shayi na gagaosn o Allāh na gioto i taw a miadianka iyan so thito a bagr o Allāh. Miakapoon ko Ibn Mas’ūd [r.a.] a: Miakaoma a mala a Alim ko Yahudi si ko Rasūlullāh [s.a.w] na pitharo iyan a: Hay Mohammad pkhatoon ami a so Allāh na babalowin iyan so manga langit a kakaptan iyan sa kmr, na so manga lopa na isa a kmr, na so manga kayo na isa a kmr, na so ig ago so bayank na isa a kmr na so langowan a kaadn na isa a kmr, sa gii niyan tharoon a Sakn so dato. Na miakasinga so Rasūlullāh [s.a.w] sa taman sa miailay so manga bagang iyan sa pangimbnar ko katharo o Yahūdī, oriyan iyan na biatiya iyan so katharo o Allāh a: “Go da iran diankaa so Allāh sa thito a dianka iyan ago so lopa langon na gagamakn iyan ko alongan a Qiyāmah”. 1360. Gioto so kaiyop a kapatay maana a phatay so langowan a kaadn ko pitolapis a langit ago so lopa inonta bo sa lpasn on o Allāh, oriyan iyan na gamakn iyan so manga niawa o malalamba sa aya khaori matay na so Malak al Mawt, na da pn a khalamba a oyagoyag a Rowar ko Allāh, sa tharoon iyan a: Antaa i khirk ko kadato imanto? Sa makatlo niyan makasoy, na da dn a phakasmbag, na smbagn iyan a ginawa niyan sa: Rk o Allāh (so kadato) a isaisa a makapndg. Sakn so miaadn ako a sakn bo, sa pindg akn so kalangowan a shayi, sa inikokom akn so kakhada o langowan a shayi, oriyan iyan na oyagn iyan so Isrāīl, na isogo iyan on a iyopn iyan so pariyop (sanggakala) a skaniyan so kaiyop a ika tlo (a so kakhaoyag o manga kaadn) a so katharo o Allāh a: “oriyan iyan na iyopn skaniyan sa isa a iyop na mitkaw siran a khipakatitindg a giimangilaylay” sa babantayan iran so piakalklk a mambbtad o manga kaadn. 1361. Gianan so kakhapasad o kaphangokom o Allāh a indndg dn so manga taw ko naraka a aya ropaan iran na datar o manga talon a ayam a ipndndg siran ko masimpit a lalan ko kaphakainoma kiran ko pakaig a phaginoman iran, na sayan ankoto a mambbtad iran a marata a phagilayin a zasalompok siran, sa oman i mlagilagid on sa siksa na pakaptha tambdaan siran sa zasalompok a gianan i miabaloy a patogina ankai a Sūrah a az Zumar. 1362. So mambo so manga taw ko Sorga na indolog siran ko sorga a makasasayan siran sa banto a komokoda siran sa manga pipia a pagdaan a phagalawn siran ko da iran pn kapaka sold ko Sorga a so sorga na mithanos sa tarotop a kathanos a datar o mataid a bagowa taw a pagalawn iyan so tomotonang a lomlngan sa arta ago kataid, sa pakabolosn siran on sa kapipia ginawa, gioto so kalilimod o Allāh a so dn so Allāh i pzlasla kiran na di ta kharaot a pamikiran so kapia niyan. 1363. Aya panagayanan ago aya polimposan na so kipphananawagn ko bantogan o Allāh a Makalimoon a Masalinggagawn a Tuhan a Miangadn a Kadnan o manosiya. Da dn mapatot so podipodi ago so slasla ko salakaw ko Allāh, sabap sa aya bo a khirk ko bantogan na so Allāh a miangadn, sa so kabantoga o manosiya ko Kadnan iyan na gioto i kapkhatoona niyan ko thito a maana o kamamaradika iyan sa kapopokasan sa patong a kaooripni, na sa dn sa kapphamantog iyan sa salakaw a kaadn na gioto dn i kapkhaoripn iyan a makadadapanas, sabap sa kagia piakabantak iyan so simba niyan ko izik iyan a kaadn sa piokas iyan ko miangadn, na miabaloy skaniyan a oripn a makarorondan. |