So Qur'an A Soti
القرْان الكَريْــم
( The Ranks - Ang Hanay o ang Hilera )
So Qur'an A Soti |
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القرْان الكَريْــم |
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Sūrah As Saff
- [ 61 So Saap ] -
سـورة الصَّـفِّ ( The Ranks - Ang Hanay o ang Hilera ) |
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Pangnal ko SūrahGiai so ika lima ko manga sūrah a sapolo a initoron sa Madīnah a miana- gipoon ko Sūrah a 57. Aya mala a bandingan iyan na so kapangingindawa ko atoran sa onotan o langowan a Muslim, ago so kapromasay sa itoman so giimatharo o dila a mapia, so masa niyan na di mattndo ogaid na mararani a sii ko oriyan o kiathidawa sa Uhud, a minitana ko Shawwal a ika tlo ko Hijrah. So Katimbl iyan: So bantogan o Allāh na pzalindaw ko oman i kaadn iyan sa patot a maadn so atoran ago so bitikan ago inggolalan o sagorompong sa tarotop, so kakowa sa ndao ko thotolan ko Mūsā ago so Īsā [a.s.] sa phrasa- rasayan so antap sa taman sa kisampay ko apta, sa so Allāh na thabangan iyan so manga taw a giimroromasay ko lalan o Bnar (61:1-14). Initoron sa Madīnah, a aya kadakl a ayat iyan na 14, tomioron ko oriyan o at Tagābun. بِســمِ اللهِ الرَّ حْـمَنِ الرَّحِيـــمِ
Sii sa Ingaran o Allah a Makalimoon a Masalinggagawn.
In the name of Allah, Most Gracious, Most Merciful.
Sa Ngalan ng Allâh, ang Pinakamahabagin, ang Napakamaawain at Ganap na Mapagmahal
61:1Hassanor Alapa : Tomiasbih ko Allāh so nganin a madadalm ko manga langit ago so lopa a Skaniyan so Mabagr a Maongangn Muhsin Khan : Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise. Sahih International : Whatever is in the heavens and whatever is on the earth exalts Allah , and He is the Exalted in Might, the Wise. Pickthall : All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise. Yusuf Ali : Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. Shakir : Whatever is in the heavens and whatever is in the earth declares the glory of Allah; and He is the Mighty, the Wise. Dr. Ghali : Whatever is in the heavens and whatever is in the earth extols to Allah; and He is The Ever-Mighty, The Ever-Wise. Tafsir Jalalayn : All that is in the heavens and all that is in the earth glorifies God, that is to say, [everything] proclaims His transcendence (the lām [of li’Llāhi] is extra, and mā has been used instead of min in order to indicate the predominance [of non-rational creatures]) and He is the Mighty, in His kingdom, the Wise, in His actions. Tagalog : Pinuri ang Allâh at inilayo sa anumang bagay na hindi karapat-dapat sa Kanyang Kamaharlikaan ng lahat ng mga nasa kalangitan at mga nasa kalupaan, at Siya ay ‘Al-`Azeez’ – ang Kataas-Taasan at Punung-Puno ng Karangalan na Ganap na Makapangyarihan na hindi nadaraig, na ‘Al-Hakeem’ – Ganap na Maalam sa Kanyang mga salita at mga gawa: pagtatakda, pangangasiwa, paglikha at pagsasatala ng Batas, na inilalagay Niya ang lahat ng bagay sa karapat-dapat nitong paglagyan. 61:2Hassanor Alapa : Hay so miamara-tiaya ino kano giitharo sa 1766 nganin a di niyo pnggolawlaan Muhsin Khan : O you who believe! Why do you say that which you do not do? Sahih International : O you who have believed, why do you say what you do not do? Pickthall : O ye who believe! Why say ye that which ye do not? Yusuf Ali : O ye who believe! Why say ye that which ye do not? Shakir : O you who believe! why do you say that which you do not do? Dr. Ghali : O you who have believed, why do you say that which you do not perform? (i.e., occupants) Tafsir Jalalayn : O you who believe, why do you say, in demanding [to participate in] the struggle, what you do not do?, for you retreated at Uhud. Tagalog : O kayong mga naniwala sa Allâh at sumunod sa Kanyang Sugo! Bakit kayo nangangako ng pangako o nagsasalita ng mga salita na hindi naman ninyo tinutupad? Ito ay pagsasalungat sa sinuman na sinasalungat ng kanyang gawa ang kanyang sinasabi. 61:3Hassanor Alapa : Miakalala a rarangit sii ko Allāh a katharo iyo sa nganin a di niyo pnggalbkn Muhsin Khan : Most hateful it is with Allah that you say that which you do not do. Sahih International : Great is hatred in the sight of Allah that you say what you do not do. Pickthall : It is most hateful in the sight of Allah that ye say that which ye do not. Yusuf Ali : Grievously odious is it in the sight of Allah that ye say that which ye do not. Shakir : It is most hateful to Allah that you should say that which you do not do. Dr. Ghali : Greatly detested (Literally: great is detesting) (is it) in the Reckoning of Allah, that you say what you do not perform. (i.e., occupants) Tafsir Jalalayn : It is greatly loathsome (maqtan is for specification) to God that you say (an taqūlū constitutes the agent of [the verb] kabura, ‘it is great[ly]’) what you do not do. Tagalog : Kapoot-poot sa paningin ng Allâh ang inyong sinasabi sa inyong mga bibig na hindi naman ninyo ginagawa. 61:4Hassanor Alapa : Mataan a so Allāh na pkhababayaan Iyan so siran oto a gii siran makithidawa sa lalan Rkaniyan a zasaap siran a datar siran o taragombalay a miakazosomanga 1767 Muhsin Khan : Verily, Allah loves those who fight in His Cause in rows (ranks) as if they were a solid structure. Sahih International : Indeed, Allah loves those who fight in His cause in a row as though they are a [single] structure joined firmly. Pickthall : Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure. Yusuf Ali : Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. Shakir : Surely Allah loves those who fight in His way in ranks as if they were a firm and compact wall. Dr. Ghali : Surely Allah loves the ones who fight in His way in rank (s) as if they were a compact structure. Tafsir Jalalayn : Indeed God loves, He assists and honours, those who fight for His cause in ranks (saffan is a circumstantial qualifier, in other words [understand it as] sāffīna), as if they were a solid structure, with all of its parts compacted together, firm. Tagalog : Katiyakan, ang Allâh ay minamahal Niya ang mga nakikipaglaban sa Kanyang daan na mga nakahelera na para silang matitibay na mga estraktura (haligi o gusali) na hindi nalulusutan ng kalaban. Nasa talatang ito ang katangian ng ‘Jihâd’ – nagpunyagi sa Daan ng Allâh at ng mga nakipaglaban; dahil sa pagmamahal ng Allâh sa Kanyang mga alipin na mga mananampalataya kapag sila ay nakahelera na humaharap sa mga kumalaban sa Kanya (Allâh), na sila ay nakipaglaban sa Kanyang Daan. 61:5Hassanor Alapa : (pananadm inka) gowani a tharoon o Mūsā ko pagtaw niyan a hay pagtaw akn ino ako niyo phringasaa a sabnar a katawan iyo a sakn na sogo’ o Allāh sii rkano, na gowani a somilay siran na piakasilay o Allāh so manga poso’ iran, ka so Allāh na di Niyan thoroon so pagtaw a fasiq (phlio ko agama) Muhsin Khan : And (remember) when Musa (Moses) said to his people: "O my people! Why do you hurt me while you know certainly that I am the Messenger of Allah to you? So when they turned away (from the Path of Allah), Allah turned their hearts away (from the Right Path). And Allah guides not the people who are Fasiqun (rebellious, disobedient to Allah). Sahih International : And [mention, O Muhammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people. Pickthall : And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk. Yusuf Ali : And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. Shakir : And when Musa said to his people: O my people! why do you give me trouble? And you know indeed that I am Allah's messenger to you; but when they turned aside, Allah made their hearts turn aside, and Allah does not guide the transgressing people. Dr. Ghali : And (remember) as Musa (Moses) said to his people, "O my people, why do you hurt me, and you already know that I am the Messenger of Allah to you?" So as soon as they swerved, Allah caused their hearts to swerve; and Allah does not guide the immoral people. Tafsir Jalalayn : And, mention, when Moses said to his people, ‘O my people, why do you harm me — [for] they had said that he had a hernia in his testicles, which he did not have, and they denied him — when certainly (qad is for confirmation) you know that I am the messenger of God to you?’ (annī rasūlu’Llāhi ilaykum: this sentence is a circumstantial qualifier) and [when you know that] messengers ought to be respected. So when they deviated, when they swerved away from the truth by harming him, God caused their hearts to deviate: He turned them away from guidance, in accordance to what He had preordained since pre-eternity, and God does not guide the immoral folk, those who, in His knowledge, are disbelievers. Tagalog : At ipaalaala mo sa iyong sambayanan, O Muhammad, noong sinabi ng Propeta ng Allâh na si Mousã (as) sa kanyang sambayanan: Bakit ninyo ako nilalait sa salita at sa gawa, gayong batid ninyo na ako ay Sugo ng Allâh sa inyo? Na kung kaya, nang sila ay lumihis sa katotohanan samantalang ito ay batid nila at nagpumilit sila rito, ay nilihis ng Allâh ang kanilang mga puso mula sa pagtanggap ng patnubay; bilang parusa sa kanila sa kanilang paglihis na pinili ng kanilang mga sarili. At ang Allâh ay hindi Niya ginagabayan ang mga taong naghimagsik na sumuway sa pagsunod sa Kanya at lumabag sa Kanyang Batas. 61:6Hassanor Alapa : Go gowani a tharoon o Īsā a wata a mama o Maryam a hay mbawataan o Isrāīl mataan a sakn na sogo’ o Allāh rkano a babagrn akn so miaonaan akn a pd ko Tawrāh ago phanothol (ako) sa isa a sogo’ a phakaoma ko oriyan akn a aya ngaran iyan na so Ahmad na gowani a 1768 mioma niyan kiran so manga rarayag a tanda na pitharo iran a giai na salamankiro a mapayag Muhsin Khan : And (remember) when 'Iesa (Jesus), son of Maryam (Mary), said: "O Children of Israel! I am the Messenger of Allah unto you confirming the Taurat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad. But when he (Ahmad i.e. Muhammad SAW) came to them with clear proofs, they said: "This is plain magic." Sahih International : And [mention] when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of Allah to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic." Pickthall : And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic. Yusuf Ali : And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" Shakir : And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Messenger who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic. Dr. Ghali : And (remember) as Isa son of Maryam (Jesus son of Mary) said, "O Seeds (Or: sons) of Israel) surely I am the Messenger of Allah to you sincerely (verifying) that which is before (Literally: between my two hands) me of the Tawrah, (The Book revealed to Musa (Moses), of which the extant Torah is a corruption) and a constant bearer of good tidings of a Messenger who will come up even after me, whose name is ?Ahmad." Then, as soon as he came to them with the supreme evidence (s), they said, "This is evident sorcery." Tafsir Jalalayn : And, mention, when Jesus son of Mary said, ‘O Children of Israel — he did not say ‘O my people’ [as did Moses] because he was not related to them in any way — I am indeed God’s messenger to you, confirming what is before me of the Torah and bringing good tidings of a messenger who will come after me, whose name is Ahmad.’ God, exalted be He, says: Yet when he brought them, [when] Ahmad brought the disbelievers, the clear signs, the revelations and the indications, they said, ‘This, namely, what has been brought, is manifest sorcery!’ (sihrun: a variant reading has sāhirun, ‘a sorcerer’, meaning the one who has brought them [is a manifest sorcerer]). Tagalog : Ipaalaala mo, O Muhammad, sa iyong sambayanan, noong sinabi ni `Îsã na anak ni Maryam (ra) sa kanyang sambayanan: O angkan ni Isrâ`il, walang pag-aalinlangan, ako ay Sugo ng Allâh sa inyo na pinatutunayan ang anumang dumating na nauna kaysa sa akin na ‘Tawrah,’ at nagbibigay ng magandang balita at tumitestigo sa Sugo na darating pagkatapos ko na ang kanyang pangalan ay Ahmad, na siya si Muhammad, at mag-aanyaya na siya ay paniwalaan, subali’t nang dumating sa kanila si Muhammad na may dala-dalang malilinaw na mga talata, kanilang sinabi: Ang dala-dala mo sa amin ay malinaw na salamangka. 61:7Hassanor Alapa : Antai taw a makalawan sa kasasalimbot ko taw a mangantang ko Allāh sa kabokhag, a skaniyan na pthawagn ko Islām, go so Allāh na di Niyan thoroon so pagtaw a pananakoto Muhsin Khan : And who does more wrong than the one who invents a lie against Allah, while he is being invited to Islam? And Allah guides not the people who are Zalimun (polytheists, wrong-doers and disbelievers) folk. Sahih International : And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people. Pickthall : And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk. Yusuf Ali : Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. Shakir : And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people. Dr. Ghali : And who is more unjust than he who fabricates against Allah lies, when (Literally: and) he is being called to Islam? And Allah does not guide the unjust people. Tafsir Jalalayn : And who does — that is to say, none does — greater wrong than he who invents lies against God, by ascribing a partner and a child to Him and describing His signs as being sorcery, when he is [actually] being summoned to submission [to God]? And God does not guide the wrongdoing folk, the disbelieving [folk]. Tagalog : At sino pa ba ang mas matindi ang kanyang kasamaan at paglabag kaysa sa kanya na nag-imbento ng kasinungalingan laban sa Allâh, na siya ay nagturing ng mga katambal sa kanyang pagsamba sa Allâh, gayong siya ay inaanyayahan na pumasok sa Islâm at maging taos-puso ang kanyang pagsamba sa Allâh na Bukod-Tangi? At hindi ginagabayan ng Allâh ang mga yaong hinamak nila mismo ang kanilang mga sarili sa pamamagitan ng pagtanggi sa Allâh at pagsamba ng iba, na sila ay hindi Niya gagabayan sa anumang patnubay. 61:8Hassanor Alapa : Khabayaan iran a kapadnga iran ko tihaya o Allāh 1769 sa nggolalan ko manga ngari iran na so Allāh na zampornaan Iyan so sindaw Niyan apia pn miagowad so manga kafir Muhsin Khan : They intend to put out the Light of Allah (i.e. the religion of Islam, this Quran, and Prophet Muhammad SAW) with their mouths. But Allah will complete His Light even though the disbelievers hate (it). Sahih International : They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it. Pickthall : Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse. Yusuf Ali : Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). Shakir : They desire to put out the light of Allah with their mouths but Allah will perfect His light, though the unbelievers may be averse. Dr. Ghali : They would (like) to extinguish the Light of Allah with their mouths; and Allah is perfecting His Light even though the disbelievers hate (that) Tafsir Jalalayn : They desire to extinguish (li-yutfi’ū is in the subjunctive form because of an implicit an [sc. an yutfi’ū], the lām being extra) the light of God, His Law and His proofs, with their mouths, with their sayings, that this is sorcery, or poetry or soothsaying; but God will perfect, He will manifest, His light (mutimmun nūrahu: some have read this in the form of a genitive annextation, mutimmu nūrihi) though the disbelievers be averse, to this. Tagalog : Ninanais nila na mga masasama na sirain ang katotohanan na dala-dala ni Muhammad, na ito ay ang Qur’ân, sa pamamagitan ng kanilang mga sinasabing mga kasinungalingan. Subali’t ito ay hindi nila kailanman maisasakatuparan bagkus ay pangingibabawin Niya ang Katotohanan – ang Liwanag ng Islâm – sa pamamagitan ng pagbubuo ng Kanyang ‘Deen’ (o Relihiyon) kahit ito ay kamuhian pa ng mga walang pananampalataya. 61:9Hassanor Alapa : Skaniyan so inisogo Iyan ko sogo’ Iyan so toroan ago so agama a bnar ka an Iyan mapayag a lomankolob ko langowan a agama, apia pn miagowad so manga pananakoto Muhsin Khan : He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islamic Monotheism) to make it victorious over all (other) religions even though the Mushrikun (polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammed SAW) hate (it). Sahih International : It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it. Pickthall : He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse. Yusuf Ali : It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). Shakir : He it is Who sent His Messenger with the guidance and the true religion, that He may make it overcome the religions, all of them, though the polytheists may be averse. Dr. Ghali : He is the One Who has sent His Messenger with guidance and the religion of the Truth, that He may make it topmost above all religion, even though the associators (Those who associate others with Allah) hate (that) Tafsir Jalalayn : It is He Who has sent His Messenger with the guidance and the religion of truth, that He may make it prevail, that He may raise it, over all [other] religions, [over] all the religions which oppose it, though the disbelievers be averse, to this. Tagalog : Ang Allâh ay Siyang nagpadala sa Kanyang Sugo na si Muhammad na dala-dala niya ang Patnubay na ito ay ang Qur’ân at ang ‘Deen’ (o Relihiyon) ng Katotohanan na ito ay ‘Deen Al-Islâm;’ upang ito ay pangingibabawin Niya laban sa lahat ng relihiyon na labag at salungat dito kahit na ito ay kamuhian pa ng mga ‘Mushrikûn’ – sumasamba ng iba bukod sa Allâh. 61:10Hassanor Alapa : Hay so miamaratiaya ba ko skano pnggonanaowa sa dagangan a khilidas kano niyan sa siksa a masakit Muhsin Khan : O You who believe! Shall I guide you to a commerce that will save you from a painful torment. Sahih International : O you who have believed, shall I guide you to a transaction that will save you from a painful punishment? Pickthall : O ye who believe! Shall I show you a commerce that will save you from a painful doom? Yusuf Ali : O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- Shakir : O you who believe! shall I lead you to a merchandise which may deliver you from a painful chastisement? Dr. Ghali : O you who have believed, shall I indicate to you a commerce that will deliver you from a painful torment? Tafsir Jalalayn : O you who believe, shall I show you a commerce that will deliver you (read tunjīkum or tunajjīkum) from a painful chastisement? It is as if they had replied, ‘Yes’, so that He then says: Tagalog : O kayong mga naniwala sa Allâh at sumunod sa Kanyang Sugo! Nais ba ninyong gabayan Ko kayo sa dakilang pakikipagkalakalan na magliligtas sa inyo mula sa masidhing kaparusahan? 61:11Hassanor Alapa : Paratiayaa niyo so Allāh ago so sogo’ Iyan ago phrang kano sa lalan ko 1770 Allāh sa nggolalan ko manga tamok iyo ago so manga ginawa niyo ka gioto i mapia rkano amay ka katawan iyo. Muhsin Khan : That you believe in Allah and His Messenger (Muhammad SAW), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! Sahih International : [It is that] you believe in Allah and His Messenger and strive in the cause of Allah with your wealth and your lives. That is best for you, if you should know. Pickthall : Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know. Yusuf Ali : That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! Shakir : You shall believe in Allah and His Messenger, and struggle hard in Allah's way with your property and your lives; that is better for you, did you but know! Dr. Ghali : You believe in Allah and His Messenger, and strive in the way of Allah with your riches and yourselves. That is most charitable (i.e., best) for you in case you know. Tafsir Jalalayn : You should believe, you should maintain faith, in God and His Messenger and struggle for the cause of God with your possessions and your lives. That is better for you, should you know, that it is better for you, then do it. Tagalog : Na kayo ay manatili sa inyong paniniwala sa Allâh at sa Kanyang Sugo, at kayo ay magpunyagi at makipaglaban sa Daan ng Allâh; upang itaguyod ang Kanyang ‘Deen’ sa pamamagitan ng inyong yaman at inyong buhay, ito ang mas higit na nakabubuti sa inyo kaysa sa makamundong pakikipagkalakalan, kung kayo ay nakababatid sa anumang nakapipinsala at nakabubuti sa inyo ay sundin ninyo ito. 61:12Hassanor Alapa : Ka irila Iyan rkano so manga dosa niyo ago izold kano Niyan sa manga kasorgaan a pphamanoga ko kababaan Iyan so manga lawas a ig, ago manga darpa a manga soti sii ko sorga a aya ngaran iyan na Jannātu And, a gioto so kapagontong a mala Muhsin Khan : (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of 'Adn - Eternity ['Adn (Edn) Paradise], that is indeed the great success. Sahih International : He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment. Pickthall : He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph. Yusuf Ali : He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. Shakir : He will forgive you your faults and cause you to enter into gardens, beneath which rivers flow, and goodly dwellings in gardens of perpetuity; that is the mighty achievement; Dr. Ghali : He will forgive you your guilty (deeds) and cause you to enter Gardens from beneath which rivers run and goodly dwellings in the Gardens of Adn; (Eden) that is the magnificent triumph. Tafsir Jalalayn : He will [then] forgive you (yaghfir is the response to an implied conditional, that is to say, ‘if you do this, He will then forgive you’) your sins and admit you into gardens underneath which rivers flow and pleasant dwellings in the Gardens of Eden, as a residence. That is the supreme triumph. Tagalog : Kapag ginawa ninyo, O kayong mga mananampalataya, ang ipinag-utos sa inyo ng Allâh ay patatawarin Niya sa inyo ang inyong mga kasalanan at papapasukin Niya kayo sa mga Hardin na umaagos ang mga ilog sa ilalim ng mga puno nito, at sa mga tahanan na kalugud-lugod na mga malilinis na nasa mga hardin na mananatili kayo roon magpasawalang-hanggan, na ito sa katotohanan ang dakilang tagumpay na wala nang makahihigit pa rito. 61:13Hassanor Alapa : Go (adn a pd iyan) a salakaw a pkhababayaan iyo skaniyan a tabang a phoon ko Allāh ago kapakadaag a marani sa panothol anka (hay Mohammad) ko miamaratiaya Muhsin Khan : And also (He will give you) another (blessing) which you love, help from Allah (against your enemies) and a near victory. And give glad tidings (O Muhammad SAW) to the believers. Sahih International : And [you will obtain] another [favor] that you love - victory from Allah and an imminent conquest; and give good tidings to the believers. Pickthall : And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers. Yusuf Ali : And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. Shakir : And yet another (blessing) that you love: help from Allah and a victory near at hand; and give good news to the believers. Dr. Ghali : And another (blessing) you love: victory from Allah and a near conquest; and give good tidings to the believers. Tafsir Jalalayn : And, He will give you, another, grace, which you love: help from God and a victory near at hand. And give good tidings to the believers, of assistance and victory. Tagalog : At iba pang karagdagang biyaya para sa inyo, O kayong mga mananampalataya, na ito ay inaasam ninyo, ang inyong pangingibabaw at pagwawagi mula sa Allâh ay darating sa inyo, at maagang tagumpay ninyo sa pamamagitan mismo ng inyong mga kamay. At ipamalita mo, O Muhammad, sa mga mananampalataya, ang tagumpay, pagkapanalo rito sa daigdig at ang ‘Al-Jannah’ (o Hardin) sa Kabilang-Buhay. 61:14Hassanor Alapa : Hay so miamaratiaya adn kano a manga tabanga o Allāh sa datar o pitharo o Īsā a wata a mama o Maryam ko manga Hawāriyyīn (so 1771 manga bolayoka iyan) a antai taw a tabanga akn ko Allāh na pitharo o manga bolayoka iyan a skami i manga tabanga o Allāh, na adn a miaratiaya a sagorompong a pd ko mbawataan o Isrāīl ago adn a somianka a sagorompong kiran na biagr Ami so siran oto a miaratiaya sii ko ridoay ran na miabaloy siran a miamakadaag. Muhsin Khan : O you who believe! Be you helpers (in the Cause) of Allah as said 'Iesa (Jesus), son of Maryam (Mary), to Al-Hawariun (the disciples): "Who are my helpers (in the Cause) of Allah?" Al-Hawarieen (the disciples) said: "We are Allah's helpers" (i.e. we will strive in His Cause!). Then a group of the Children of Israel believed and a group disbelieved. So We gave power to those who believed against their enemies, and they became the uppermost. Sahih International : O you who have believed, be supporters of Allah , as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allah ?" The disciples said, "We are supporters of Allah ." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant. Pickthall : O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost. Yusuf Ali : O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. Shakir : O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became uppermost. Dr. Ghali : O you have believed, be vindicators of Allah, as Isa son of Maryam, said to the Disciples, "Who are my vindicators to Allah?" The Disciples said, "We are the vindicators of Allah." So a section of the Seeds of believed, and a section disbelieved. Then We aided the ones who believed against their enemy; so they became topmost. Tafsir Jalalayn : O you who believe, be helpers of God, of His religion (a variant reading [of ansāran li’Llāhi] has the genitive annexation ansāra’Llāhi) just as said (kamā qāla to the end [of the statement] means ‘just as the disciples were so’, as is indicated by [what follows]) Jesus son of Mary to the disciples, ‘Who will be my helpers unto God?’, that is to say, who [of you] will be helpers alongside me turning to help God? The disciples said, ‘We will be God’s helpers!’ [These] al-hawāriyyūn [were] the intimates of Jesus, for they were the first to believe in him. They were twelve men of pure white complexion (hawar); but it is also said that [their epithet derives from the fact that] they were bleachers (qassārūn) who bleached (yuhawwirūna) clothes. So a group of the Children of Israel believed, in Jesus, saying: ‘He is [indeed] the servant of God, [who has been] raised to heaven’, while a group disbelieved, because they said that he was the son of God, whom He had raised unto Himself. Thus the two groups waged war against one another. Then We strengthened those who believed, of the two groups, against their enemy, the disbelieving groups, and so they became the triumphant, the victors. Tagalog : O kayong mga naniwala sa Allâh at sumunod sa Kanyang Sugo! Gawin ninyo ang inyong mga sarili na kaagapay ng ‘Deen’ ng Allâh, na katulad ng mga pinili na tagasunod ni `Îsã (Hesus as), na sila ang naging tagapagtaguyod ng ‘Deen’ ng Allâh noong sinabi sa kanila ni `Îsã (as): Sino sa inyo ang susunod at tutulong sa akin upang siya ay mapamahal sa Allâh at mapalapit? Sinabi nila: Kami ang mga tagapagtaguyod ng ‘Deen’ ng Allâh na kami ang magpupunyagi nang alang-alang sa Kanya. Osayan1766. Gianan so kinisaparn o Allāh ko manga Muslim o ba iran giitharoa so nganin a png- galbkn iran na di ran bo pnggaolawlaan ka khasabapan oto sa rarangit iyan, sabap sa so manga Muslim na gii ran zimalawn a oba siran bo pnggonanaowa ko mapia a galbk a ikhasoat o Allāh na gowani a ipaliogat kiran so kanjihad a gioto i lbi a mapia a galbk na inikagowad iran sa da iran nggoalwlaa na piamagitaan siran o Allāh misabap roo. Go kagia so kandonsian na waraan o monafiq a pmbgay sa kapasadan na pndoratn iyan bo sa di niyan ithoman. 1767. Tanto a kiababayaan o Allāh ko manga Muslim so kaadn kiran o atoran a mapia ko giikapakithidawa ka isa oto a khasabapan ko kapakadaag iran sa makasaibarat siran sa taragombalay a miakazosomanga a palaya dn adn a sangan yan a di mipndaraynon. 1768. Gianan so Bishārah (thotol a mapia) o Īsā ko kaphakaoma o Mohammad [s.a.w] a kaposposan a Nabī. So Īsā a kaposan o manga Nabī ko Banū Isrāīl, sa phaninggaposan so kananabii sa miapokas kiran sabap ko kiambotakal iran, sa sii miakambowat ko manga Arab a moriataw o Ismāīl a pagari o Ishāq a manga wata siran o Ibrāhīm [a.s.] sa inaloy o Īsā so ngaran o Mohammad [s.a.w] a so Ahmad sa miakambowat so Hadīth o Rasūlullāh [s.a.w] a pitharo iyan ko kiapanothola on o Jubayr Bin Mut’im a: Mian’g akn so Rasūlullāh [s.a.w] a gii niyan tharoon a: Mataan a adn a manga ngaran akn, sakn so Maohammad, go sakn so Ahmad, ago sakn so al Māhī (a iphonas o Allāh ko kakhafir) ago sakn so al Hāshir (a khalimod so manga taw ko kababaan o palo akn) ago sakn so al Aqib (kaposan o manga Nabī). (Piakambowat skaniyan o al Bukhārī ago pianothol o Muslim so datar iyan). 1769. Aya dn a kabaya o manga kafir na mapadng iran so sindaw o Islām sa zasaksian o thotol so kabbnar ankanan a ayat sa gii ran kanggalbk sa karna iran ko Islām, ogaid na so bagr o Allāh na di khalankoloban ago di kharn. 1770. So kaparatiaya ago so kaphrang sa lalan ko Allāh i maporo a galbk a pkhababayaan o Allāh, ago so pankatan o shahid na di khadatar ago tonganay a mapia. Sa migay sa kapasadan so Allāh sa amay ka tabangan iyo so agama niyan na thabangan kano niyan na sa dn sa tabangan o Allāh na da dn a makadaag on a bagr a salakaw, gianan na kapasadan o Allāh ko manga oripn iyan a khathabangi niyan kiran sa adn a manga sarat iyan a patot a matonay ran sa tarotop. Ilay anka so manga ayat a, (47:7) (3:16). 1771. So manga hawāriyyun na gioto so manga bolayoka o Īsā a paganay ron a maratiaya a inawidan iran so panolon iyan, sa siorog iran ko romasay niyan sa bialasan siran o Allāh sa mapia, oman i Nabī na adn a manga bolayoka iyan a pphakatabang on ko manga rrgn iyan ko panolon, sa so Rasūlullāh [s.a.w] na oman maoma so Hadji na libtn iyan so manga Arab a pphakaoma sa Makkah na phanonn iyan kiran so katabangi ran ko panolon iyan ka kagia inrn o manga Quraysh sa Makkah, na maito a miaratiaya on sa taman sa minithoona iyan so manga taw sa Yathrib a so pagtaw o Aws ago so Khazraj, sa tiabangan iran ago siorog iran ko panolon iyan a kiasabapan ko kiapakabagr o Islām sa oriyan. Miadowa lompok so Isrāīl salompok kiran so sianka iran so panolon o Īsā ago timpowan iran sa marata sa pitharo iran a so Īsā na wata sa di kawing, na adn pman a miaratiaya on a siran i biagr o Allāh a miakadaag siran sa kaposan sa minggolalan ko kiapakatalingoma o kaposan a Nabī sa lomiankolob so Islām ko langowan a agama ago khatatap dn so manga Muslim a papayagn iran so bnar sa taman sa mipthidawa o kaposan iran a pd iran so Īsā so Dajjāl, sa miangaaaloy anan ko Hadīth o Rasūlullāh [s.a.w] a mapnggolawla dn. |